In the span of one hundred years, the Borana pastoralist communities of Northern Kenya experienced relative changes and transformation in their social, political and economic life. During their almost seven decades rule (1890-1963), the British introduced a number of policies to facilitate political control and economic exploitation. In the subsequent three decades after independence (1963-1990), the Kenyan government also introduced social and economic policies to enable the integration of the pastoral economy into that of the nation. Although the policies under both regimes affected the life of the Borana, they neither led to a complete end to Borana nomadic pastoralism, nor did they bring the Borana too close to the center. The Borana responded to the policies innovatively neither totally rejecting them nor wholly incorporating them. This dissertation examines the social and economic impact of colonial and postcolonial state polices from the 1890s to the 1990s on the Borana. The study emphasizes how the Borana responded to the strategies through getting formal education, innovation in gender roles, engagaing in modern livestock trade, and migration and settlement in towns to earn cash and pay taxes. Through a critical examination of oral, archival and secondary sources, this dissertation concludes that the Borana were not passive recipients of system imposed on them by both regimes, but they adjusted their social and economic life to new realities that they encountered without totally abandoning their established livelihood. This study concludes that, despite the transformations that have taken place in the last century, pastoralism is still important to the Borana socioeconomic and cultural life. This study's findings suggest that the Borana neither completely rejected changes in their situation nor whole-heartedly incorporated them. They used patterns of accommodation and adaptation to balance their traditional ways of life with that of the new world to deal with internal and external forces of disruption. This has implications for post-colonial scholarship as well as Kenyan policymakers who have been dealing with recent political and social reforms.

Mobile phones are transforming many aspects of rural areas in the developing world. Much of the early research on phones and related information and communication technologies (ICTs) in developing countries has focused on social networking and economic benefits in primarily urban or agricultural settings. Few studies, however, have examined the implications of mobile technologies on pastoralist livelihoods and biodiversity conservation. To build on this opportunity, this study examines the impact of mobile phone technology on four Maasai communities near Tarangire National Park in northern Tanzania. I asked the questions: (1) How do phones affect human-wildlife interactions?; and (2) What are the effects of mobile phone use on measures of human-wildlife conflict (HWC)? This research uses a mixed methods approach to address these two questions and test the hypothesis that mobile phone use reduces HWC. Qualitative group interviews revealed that households use phones to manage wildlife interactions in every aspect of their lives - especially when the interactions relate to pastoralism and crop-based agriculture. Maasai use mobile phones as tools of information distribution to mitigate and reduce the severity of effects of HWC. Multivariate analyses of survey measures of phone use and exposure to conflict (i.e., crop and livestock predation and human attacks) offer mixed evidence that mobile phone use is correlated with a perception of less recent HWC events. These findings provide an indication that the expansion of mobile digital technologies may be able to support livelihoods and biodiversity simultaneously. / Master of Science

This thesis investigates the effects of rangeland management systems on savanna ecosystems under different environmental conditions in Botswana, Southern Africa. The soil sampling and vegetation assessment were conducted in twenty–three transects located in communal and ranching grazing lands across three sites. Pastoralists were also interviewed on vegetation change on their respective grazing lands. Soil texture, pH, bulk density and soil organic carbon differed between sites, but not between communal and ranching lands. Soil organic carbon was positively affected by soil clay content. The herbaceous vegetation composition showed heterogeneity between sites, but Matlolakgang and Xanagas rangelands were in poor condition, particularly the communal grazing land that had high cover of increasers II species. Higher herbaceous biomass was observed in ranches than communal lands and biomass also increased with increasing soil organic carbon. Bush encroachment was observed in communal and ranching grazing lands at Matlolakgang and Xanagas, but not Goodhope. Woody plant cover, density and diversity increased with decline in soil clay content, but not linearly. Pastoralists indicated that herbaceous vegetation compositions had changed in some areas, with increase of unpalatable grass species and bush encroachment especially in communal land. Pastoralists considered bush encroachment a problem as it suppress herbaceous vegetation productivity, but they also considered woody vegetation as a valuable grazing resource. The long-term indicators of ecosystem degradation (soil and woody cover) showed that communal and ranching grazing did not affect the savanna ecosystem differently. This is contrary to assumptions of Tribal Grazing Land Policy of Botswana, which promote ranching as a more sustainable management system. The results revealed that rainfall and soil clay strongly influence rangeland condition. These results have implications for the management policies of communal grazing lands throughout sub-Saharan Africa and in similar arid habitats across the world.

The objective of this thesis is to enhance the archaeological visibility of mobile pastoralists in the southern Levant, accomplished through an ethnoarchaeological study of Bedouin mortuary practices in Jordan. Qualitative data, collected via 136 ethnographic interviews, and quantitative data, collected from 20 Bedouin cemeteries, are analyzed to distinguish the material residues of Bedouin funerary practices. Patterns in these data are investigated using a multi-scalar spatial model, to improve archaeological interpretations and produce a predictive model for locating the material signatures of mobile pastoralist mortuary practices in the southern Levant. This research yields results of high archaeological visibility, demonstrating that Bedouin mortuary practices leave behind a detectable material signature on the landscape. / February 2017

Pastoralists tend to occupy highlands and drylands lands with uncertain climates and are experienced at coping with climatic variability and drought. Increasingly, however, the speed with which climate patterns are changing has become an issue of concern. This study examines household water management strategies of pastoralists in western Argentina. In this semi-arid region, pastoralists rely primarily on streams and springs fed by snow and glacier melt from the Andes, and have developed various strategies to meet their water needs. They also deal with myriad challenges posed by climate, economic, and socio-cultural change and work vigorously to maintain their herds – a combination of cattle, goats, and sheep – in this water scarce region. The goal of this study is to understand: 1) different household water management strategies; 2) the ways pastoral livelihoods are changing in response to changes in water supply; and 3) the socio-economic changes that affect pastoral livelihoods. Information from interviews, household surveys, and participant observations reveals that climate fluctuation impacts water supplies and use, herd size, and expenses made on tanks, technology, and infrastructure for the storage and transport of water, food for animals, and subsistence crops. Understanding the micro-scale, water practices of pastoral households provides insight into the ways rural populations in semi-arid and arid environments respond to changes in climate and meet their water needs. Moreover, these findings can contribute to scholarship on traditional and local knowledge and resource management systems, and may potentially inspire the development of adaptive management solutions.

High pressure on water from competing users has changed the past perception of water as gift to water as a resource that requires sustainable management. Management of water resource needs active stakeholders’ involvement for its sustainability. Many organizations along with the national water policy have been calling for active stakeholders’ involvement for management of the resource.  In Usangu catchment conflicts over accessing water between farmers and pastoralists and between upstream and downstream have been common. Water allocation in the catchment has been done without involving stakeholders and adequate consideration of the rivers’ carrying capacity. This study focuses on stakeholders’ involvement in Usangu catchment. Six villages in three sub-catchments were studied and data were collected using questionnaire through face to face interview and focus group discussion. The study found that there is limited stakeholders’ involvement in Usangu catchment. In some places involvement is at basic stage, in other places there is no involvement. Interaction within stakeholders’ category was documented, while no stakeholders’ interaction between sub-catchments was discovered. Moreover, some challenges for active involvement were noted, such as lack of coordination between institutions operating in the catchment, high illiteracy rate and lack of awareness, and with lack of legislation support. The issue of limited stakeholders’ involvement in Usangu catchment is complicated, there is no single and comprehensive solution; integration of different approaches which are cross-sectoral in nature is needed for sustainable water management.

Anthropogenic global changes are altering properties and functions of social and ecological systems at multiple spatial and temporal scales. In addition to climate change, the Peruvian Southern Andes has also experienced dramatic political and social change. This dissertation addresses the responses of plants, humans, communities and sub-national governments to the impacts of these changes. Methods from both the social and natural sciences were used at three levels: 1) on the forelands of the Quelccaya ice cap a chronosequence approach was used and 113 quadrats (1m2) sampled the vegetation covering an altitudinal range from 5113 to 4830 m.a.s.l.; 2) with the households of herders in the Quelcaya community surveys, interviews, participant observation, and archival research were employed; and 3) with the three Regional Governments (Arequipa, Cusco, and Puno) interviews with officials and stakeholders were conducted. The results show an upward displacement of the elevational limit of plants and a trend towards homogenization of vegetation. Warming climate, a shortened rainy season, and longer dry and cold spells are the most relevant impacts of climate change in the study area. Responses to these changes occur within households, supra-household units and communities, through dynamic institutions, traditional knowledge, and flexible polycentric social organization. These responses originate from path dependencies generated by human-environment interactions in the Peruvian Southern Andes. For instance, pastoralists increased livestock mobility within their pastures, created wetlands through irrigation, and introduced agriculture of bitter potatoes. The women agriculturalists modified the productive calendar to adjust agricultural tasks to changes in the rainfall regime; they replaced maize for wheat and fava bean, because these crops are more resistant to cold spells. Agro-pastoralists increase institutional water governance and demand infrastructure to improve efficient water use. Synergies between local and regional adaptive responses to climate change may be led by projects like building irrigation infrastructure and strengthening local resource governance, although there are also disjunctions that limit adaption. Local social ecological systems are adaptive and resilient to multi-scale social environmental disturbances by a malleable forging of former strategies to face change, innovation, polycentric social organization, and a dynamic institutional body that promptly response to change. / text

Social-ecological systems of traditional pastoralists are adapted to deal with shocks and stresses such as droughts and livestock disease that characterize their environment. However, inappropriate policies have undermined the resilience of pastoralist social-ecological systems at a time when stresses from new challenges, such as growth in the human population and global climate change are increasing. Many pastoralist groups such as the Gabra of north-central Kenya now regularly require emergency relief. There is an urgent need to take deliberate steps to rebuild the resilience of pastoralist social-ecological systems. One lever that external actors such as NGOs and government agencies have that could help them to do so relates to structures and processes of participation and decision-making. The purpose of this research, therefore, was to examine ways in which the approaches to public participation used by agencies involved in water resources management can affect the collective capacity of pastoralist institutions and communities to influence social-ecological resilience. The research revolved around a single case study: the Kenyan NGO Pastoralist Integrated Support Programme (PISP) together with the Gabra communities where PISP works. The research found that the capacity to influence resilience resides in the network of vertical and horizontal institutional linkages as much as it does in any particular organization or institution. This implies the need for a radical paradigm shift in the way that NGOs and other formal sector actors think of participation and of their role. An examination of the Gabra approach to decision-making and PISP's approach to participation point to an alternative way of thinking about participation. This alternative rationale for participation would call on formal sector actors to promote participation and inclusivity of decision-making at multiple levels of social organization through an array of interconnected processes and institutions, to foster deliberation processes that are nested across levels, and to help create and strengthen vertical institutional linkages for their beneficiary communities. These proposed strategies relate to a key contribution of this research, which is to suggest building a resilience-based theory of participation and to provide a glimpse of what such a theory might entail.

Social-ecological systems of traditional pastoralists are adapted to deal with shocks and stresses such as droughts and livestock disease that characterize their environment. However, inappropriate policies have undermined the resilience of pastoralist social-ecological systems at a time when stresses from new challenges, such as growth in the human population and global climate change are increasing. Many pastoralist groups such as the Gabra of north-central Kenya now regularly require emergency relief. There is an urgent need to take deliberate steps to rebuild the resilience of pastoralist social-ecological systems. One lever that external actors such as NGOs and government agencies have that could help them to do so relates to structures and processes of participation and decision-making. The purpose of this research, therefore, was to examine ways in which the approaches to public participation used by agencies involved in water resources management can affect the collective capacity of pastoralist institutions and communities to influence social-ecological resilience. The research revolved around a single case study: the Kenyan NGO Pastoralist Integrated Support Programme (PISP) together with the Gabra communities where PISP works. The research found that the capacity to influence resilience resides in the network of vertical and horizontal institutional linkages as much as it does in any particular organization or institution. This implies the need for a radical paradigm shift in the way that NGOs and other formal sector actors think of participation and of their role. An examination of the Gabra approach to decision-making and PISP's approach to participation point to an alternative way of thinking about participation. This alternative rationale for participation would call on formal sector actors to promote participation and inclusivity of decision-making at multiple levels of social organization through an array of interconnected processes and institutions, to foster deliberation processes that are nested across levels, and to help create and strengthen vertical institutional linkages for their beneficiary communities. These proposed strategies relate to a key contribution of this research, which is to suggest building a resilience-based theory of participation and to provide a glimpse of what such a theory might entail.

Biodiversity loss is a major threat to life on planet earth today. The major causes of biodiversity loss include habitat loss and degradation, over-exploitation, alien invasive species, climate change and pollution. Globally, the use of Protected Areas (PAs) is a commonly accepted way to reduce the biodiversity loss. Although the use of PAs is widely accepted, they face several challenges—mainly degradation caused by human activities. The human-induced PA challenges are more prevalent in low-income countries where the vast majority of people depend on natural resources. One of the proposed solutions to help reduce the challenges is the use of a community-based conservation (CBC) approach. This study uses a mixed methods research design to assess the effectiveness of a CBC approach employed by pastoralist communities in Loliondo Division in northern Tanzania. The study objectives are to (1) to evaluate the governance effectiveness of the approach, and (2) to evaluate the social-ecological contributions of the approach in Loliondo Division. To achieve its goals, the study uses data from content review, focus group discussion, key informant interviews, and household surveys related to six case study villages. The overall results suggest good quality of governance of the conservation approach; however, there are concerns over performance and transparency of its governing institutions - the village councils. The approach is also perceived to have improved local livelihoods by delivering benefits particularly at the community level rather than at the family level. For biodiversity conservation, the approach is perceived to have contributed to the increased number of wildlife species, protected water sources, and forest cover. The abundance of flagship and endangered species, however, were perceived to have remained low. There are also concerns over local involvement in biodiversity conservation. The results varied among the study villages with the status of the implementation of the conservation projects using the approach being a major factor. All but one of the villages had to cease operations as a result of new government regulations. Based on results from the village where the conservation approach is still active, this thesis concludes that under certain conditions, the CBC approach in Loliondo Division can be an effective approach capable to deliver conservation benefits to the local people as well as reduce the loss of biodiversity. However, more empirical data is required to further study the approach’s contribution to ecological integrity. / Graduate