41 |
La antropología filosófica de Karl Rahner analítica existencial y metafísica trascendental del ser humano /Rodríguez Molinero, José-Luis. January 1979 (has links)
Thesis--Universidad de Salamanca, 1975. / Text in Spanish; notes in French, German, or Spanish. Includes bibliographical references and index.
|
42 |
The image of man in symbolic interactionism an essay in support of Pogo's contention "we have met the enemy and he is us" /Overington, Michael Anthony, January 1971 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1971. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
|
43 |
Levinas, Messianism and parodyHolden, Terence Joseph January 2010 (has links)
Levinas has come to be seen as one of the principle representatives in contemporary thought of a certain philosophically articulated concept of 'messianism'. On the one hand, the appeal by philosophy to messianism is conceived by many as a 'turn' within postmodern thought broadly conceived towards a theology and ethics. On the other hand, there is the closely related consensus that Levinas‘ messianism is an expression of a certain 'correlation' between 'philosophy' and 'Judaism', a correlation in which Judaism becomes the suppressed voice of conscience of the latter. We revisit some of the consensuses upon which these related understandings are based. Firstly, we consider whether the heterogeneity of Levinas‘ different articulations of the messianic dimension should be emphasized, a heterogeneity which defies simple classification. Secondly, we consider whether Levinas‘ thought can properly be called messianic as such: we emphasize the functional character of messianism in Levinas, and how messianism is structurally re-ordered according to the function it takes on. We explore namely the manner in which messianic discourse in Levinas is implicated in the construction of a certain humanism, and how it is called upon to negotiate the obstacles which such a construction faces. Re-ordered according to this regime, we consider whether what unites the various expressions of messianism in Levinas is not the articulation of a discourse which progressively realizes its non-eschatological status. We frame this thesis in terms of what we call the 'parody' of messianism, a notion we derive from Nietzsche. This complicates any notion of a 'turn' within postmodernism; and yet it can be shown to be an intensification of a certain tendency at work already within normative Judaism.
|
44 |
The thought of Robert FlintObitts, Stanley Ralph January 1962 (has links)
No description available.
|
45 |
The stagecraft of Plato : the Platonic dialogue as metatheatrical prose dramaCharalabopoulos, Nikolaos January 2001 (has links)
No description available.
|
46 |
Music in the natural philosophy of the early Royal SocietyGouk, Penelope Mary January 1982 (has links)
No description available.
|
47 |
The Development of the Philosophy Underlying the School as a Social Institution with a Philosophic Interpretation of Some Major Trends in Education.Noblin, Alec Scott 01 January 1934 (has links)
No description available.
|
48 |
Divine-cosmic interaction : some contemporary alternativesGruning, Herb. January 1998 (has links)
No description available.
|
49 |
The Educational Philosophy of Benjamin Franklin and its Effect upon Modern Secondary EducationGivens, Emmett Edmondson 01 January 1940 (has links)
No description available.
|
50 |
An Analysis of the Philosophy of the Matthew Whaley School, Williamsburg, VirginiaMatier, Mildred Bienfait 01 January 1945 (has links)
No description available.
|
Page generated in 0.037 seconds