Submitted by Priscilla Araujo (priscilla@ibict.br) on 2017-08-24T18:02:20Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) [tese] Vinícios Menezes_Rasum tabulae_um limiar metafórico-escritural dos estudos da informação.pdf: 5025181 bytes, checksum: c6d854fe3725c49402db1b3789a7ce83 (MD5) / Made available in DSpace on 2017-08-24T18:02:20Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) [tese] Vinícios Menezes_Rasum tabulae_um limiar metafórico-escritural dos estudos da informação.pdf: 5025181 bytes, checksum: c6d854fe3725c49402db1b3789a7ce83 (MD5) Previous issue date: 2017-06-23 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / O objetivo da pesquisa partilha da discussão filosófico-gramatical da linguagem para pôr em suspensão a questão da informação. Tomando como pressuposto histórico da Library and Information Science, o fazer linguístico da arte gramatical, em especial, os oriundos das veredas da Filologia e da Retórica, coloca-se em cena a quête (busca) informacional. As questões de pesquisa que atravessam a tese rumo ao sul, isto é, que a “suleiam” são: quando se diz informação, o que se mostra? o que simbolicamente as citações, nos traslados informacionais, mobilizam em seus usos, traduzem em seus jogos, isto é, na perspectiva neobarroca da linguagem, onde não há um fora, sendo toda linguagem, nestes termos, metafórica, qual a metáfora da informação, ou, o que a metáfora informação mostra? Na gramática da informação, o que suas representações inscrevem (fixam na mobilidade) – sua filologia – e escrevem – sua retórica? Projetamos a seguinte hipótese, conservada em potência dos pré-socráticos aos pós-estruturalistas: a metáfora da informação é o livro; sua inscrição: o informe; sua escritura: um palimpsesto emblemático cujo rosto (eidos) rasurado é a própria gramática – o livro informe das estórias da humanidade, grafado no Ocidente greco-latino sob o selo transcendental tà biblía, os livros, no plural, fixados no singular livro. Para tal intento, a quête informacional assinala, à diferença do método, no caminho a aventura da experiência da origem histórica, não o rigor sistemático, mas a intensidade tenaz daquilo que se mostra na travessia. Para a quête informacional utilizamos o exemplo metateórico e alegórico do tabuleiro, que de acordo com a tradição hermenêutica adotada concebe a nossa relação com o mundo como uma pertença textual, onde nossos jogos linguísticos seriam o artefato que fabrica a realidade. Este tabuleiro, procedimento da quête, remete tanto à superfície onde as peças do jogo agem, como à própria tabulae, que propomos ser como um memorialístico palimpsesto composto por emblemas – imagens textuais, onde os jogos teóricos que coordenam este texto se encontram: a) o nachleben warburguiano (livro-emblema, o atlas), b) a apresentação panorâmica wittgensteiniana (livro-álbum) e c) a crítica filológica dos jogos de citação (livro-do-mundo-da-vida, para Benjamin como fortleben – livro da vida –, Derrida como gramma – livro-rastro e Agamben como rasum tabulae – livro-potência). Assim, a quête teria na imagem alegórica (gleichnis) do palimpsesto-emblemático o exemplo da linguagem informacional, seu livro informe. Na travessia da hipotética tese, conceitos clássicos da Library and Information Science, como livro, informação, documento, angelía, são revisitados, numa releitura neobarroca, desviante entre “real” e “fantástico”, onde forma e conteúdo são deslocados pela percussão da linguagem informe. Como síntese inconclusiva, resultados, assinalamos para as possibilidades fornecidas pela leitura através da perspectiva cultural da Library and Information Science, assim como para uma maior premência nos estudos filosóficos e suas experiências conceituais, aguçadoras do “ver os fantasmas” (larvae) que volteiam o lar do campo informacional e seus problemas práticos, ao qual o “inform ,”, traço fantasmático proposto, é um “resultado” desta mirada que visa abrir a porta deste lar para hospitaleiramente na soleira transgramaticalizar os fantasmas hospedando-os na ruína-resto que lhes foi rasurada – sua língua / The purpose of the research shares the philosophical-grammatical discussion of language to suspend the issue of information. Taking as a historical assumption from the Library and Information Science, the linguistic rendering of grammatical art, especially those from the paths of Philology and Rhetoric, the information quête is put on the scene. The questions of research that cross the thesis towards the south, that is to say, that the “to south” are: when it says information, what shows? What symbolically as citations, in the informational transfers, mobilize in their uses, translate in their games, that is, in the neo-baroque perspective of language, where there is no outside, all language being, in these terms, metaphorical, as the metaphor of information, Or, what does the information metaphor show? In the grammar of information, what do his representations inscribe (fix on mobility) - his philology - and write - his rhetoric? We project the following hypothesis, preserved in potency from the pre-Socratic to the post-structuralist: the metaphor of information is the book; your inscription: the formless; his writing: an emblematic palimpsest whose erased face (eidos) is grammar itself - the book of the stories of humanity, written in the greco-latin west under the transcendental seal tà biblía, the books, in the plural, fixed in the singular book. For this quête, this informational point, unlike the method, points to the adventure of the experience of historical origin, not the systematic rigor, but the tenacious intensity of what is shown in the crossing. For this quête informational we use the metatheoretical and allegorical example of the board, which according to the adopted hermeneutic tradition conceives our relationship with the world as a textual belonging, where our linguistic games would be the artifact that manufactures reality. This board, quête procedure, refers both to the surface where the pieces of the game act, and to the tabulae itself, which we propose to be as a memorialistic palimpsest composed of emblems - textual images, where the theoretical games that coordinate this text are: a) The bourgeois nachleben (the emblematic book, the atlas), b) the Wittgensteinian panoramic presentation (book-album), and c) the philological critique of the citation games (Benjamin as fortleben-book of the life -, Derrida as gramma - book-trace - and Agamben as rasum tabulae - power book). Thus, the quête would have in the allegorical image (gleichnis) of the palimpsest-emblematic the example of the informational language, its book formless. In the hypothetical thesis, classic concepts of Library and Information Science, such as book, information, document, angelía, are revisited in a neobaroque rereading between “real” and “fantastic”, where form and content are displaced by the percussion of language formless. As inconclusive synthesis, results, we point to the possibilities provided by reading through the cultural perspective of Library and Information Science, as well as to a greater urgency in philosophical studies and their conceptual experiences, sharpeners of the “seeing the ghosts” (larvae) that turn the of the information field and its practical problems, to which the “inform ,” proposed phantasmatic trait, is a “result” of this gaze that aims to open the door of this home to hospitaleamente in the threshold transgrammaticalize the ghosts by hosting them in the ruin-rest that was shaved - their tongue

The importance of philosophy and the philosophical is not on the lips of many library and information science practitioners and scholars, even though pervasive in information science theory and practice. This investigation focusses on the relationship between information science, philosophy and the philosophical thinking attitude revealed through theoretical and practical concerns. This includes theory generation arising from the philosophical in exploring the role of philosophy and the philosophical. It takes into account perceived problems in recognising, accepting and rejecting the role of philosophical approaches and the impact in determining the nature and the theoretical and practical aspects of information science. The problem posed by not recognising philosophical approaches, is that the benefits of philosophical thought cannot be drawn on to understand how knowledge, information and its communication manifest through language and language expression. Three pathways are used in order to reveal philosophy and the philosophical in information science, the connection between information retrieval and language, and philosophical thinking attitudes at theoretical and practical levels. The value of the study lies in contributing towards knowledge and awareness of the effect of philosophical theories on problems seen as central research areas in information science and its domains. The methodological approach gives preference to the comparative and pluralistic epistemology of a journey. The study examines Peter Ingwersen’s cognitive perspective and information retrieval interaction, David Blair’s treatment of information retrieval with natural language as primary concern, and Fanie de Beer’s contribution on the inventive act of reading and knowledge organisation, as representative figures. It is argued that information science cannot avoid philosophy in its different manifestations. By understanding how philosophy manifests in information science, such as the role of philosophy revealed through language and information retrieval, an opportunity is offered to reconsider the discipline’s interdisciplinary nature in the existing scholarly and societal environment, and the contribution of its historical development to the assumptions and philosophies underlying the discipline. A further empirical study on how philosophy and the philosophical are embedded in information science research is recommended. It could investigate the influence of philosophy on decisions made by South African universities to redesign information science research and study programmes. / Biblioteek- en inligtingkundige praktisyns praat nie dikwels oor die belangrikheid van filosofie en die filosofiese nie, hoewel dit algemeen in die teorie en praktyk van inligtingkunde voorkom. Hierdie ondersoek fokus op die verband tussen inligtingkunde, filosofie en die filosofiese denkhouding wat deur teoretiese en praktiese aspekte blootgelê word. Dit sluit die skepping in van teorieë wat uit die filosofiese voortspruit met die ondersoek na die rol van filosofie en die filosofiese. Dit neem kennis van vermeende probleme met herkenning, aanvaarding en verwerping van die rol van filosofiese benaderings en die impak op bepaling van die aard en die teoretiese en praktiese aspekte van inligtingkunde. Die probleem wat veroorsaak word deur nie die filosofiese benaderings te erken nie, is dat die voordele van filosofiese denke nie gebruik kan word om te verstaan hoe kennis, inligting en die kommunikasie daarvan in taal- en taaluitdrukking manifesteer nie. Drie weë word gevolg om die filosofie en die filosofiese in inligtingkunde, die verband tussen inligtingontsluiting en taal, en filosofiese denkhouding op teoretiese en praktiese vlak aan te toon. Die waarde van die studie lê daarin dat dit bydra tot kennis en bewustheid van die uitwerking van filosofiese teorieë op probleme wat as sentrale navorsingsgebiede in inligtingkunde en sy domeine beskou word. Die metodologiese benadering gee voorkeur aan die vergelykende en pluralistiese epistemologie van 'n reis. Die studie ondersoek Peter Ingwersen se kognitiewe perspektief en interaksie met inligtingontsluiting, David Blair se hantering van inligtingontsluiting met natuurlike taal as primêre belang, en Fanie de Beer se bydrae oor die vindingryke handeling van lees- en kennisorganisasie, as verteenwoordigende figure. Daar word aangevoer dat inligtingkunde nie filosofie in sy verskillende manifestasies kan vermy nie. Deur te verstaan hoe filosofie in inligtingkunde manifesteer, soos die rol van filosofie wat deur taal- en inligtingontsluiting openbaar word, word die geleentheid gebied om die dissipline se interdissiplinêre aard in die bestaande wetenskaplike en samelewingsomgewing en die bydrae van die historiese ontwikkeling daarvan tot die aannames en filosofieë onderliggend aan die dissipline te heroorweeg. 'n Verdere empiriese studie oor hoe filosofie en die filosofiese in inligtingkundige navorsing vervat is, word aanbeveel. Dit kan die invloed van filosofie op besluite wat Suid-Afrikaanse universiteite neem om navorsings- en studieprogramme vir inligtingkunde te herontwerp, ondersoek. / Bohlokwa bja filosofi le bja tiriso ya filosofi bo bolelwa kudu ke basomi ba bantsi ba dithutamahlale tsa bokgobapuku le tshedimoso le dirutegi, le ge e le gore di tletse kudu ka go teori le tiriso ya dithutamahlale tsa tshedimoso. Dinyakisiso tse di nepisitse go kamano magareng ga dithutamahlale tsa tshedimoso, filosofi le maikutlo a go nagana ka filosofi ao a utollotswego ka dipelaelo mabapi le teori le tiriso. Se se akaretsa moloko wo o dirisago teori e lego seo se bakilwego ke tiriso ya filosofi go utolla mosomo wa filosofi le wa tiriso ya filosofi. Di hlokometse kudu mathata ao a bonwago ka go lekodisisa, go amogela le go gana mosomo wa mekgwa ya filosofi le seabe sa go tseba mokgwa le dilo tsa teori le tsa tiriso ya dithutamahlale tsa tshedimoso. Bothata bjo bo laeditswego bja go se lemoge mekgwa ya filosofi, ke gore mehola ya kgopolo ya filosofi e ka se diriswe gore re kwesise ka fao tsebo, tshedimoso le poledisano ka ga yona di ka phethagatswago ka polelo le tlhagiso ya polelo. Ditsela tse tharo di a diriswa ka nepo ya go utolla filosofi le tiriso ya filosofi ka go dithutamahlale tsa tshedimoso, kamano magareng ga go hwetsa tshedimoso le polelo, le mekgwa ya go nagana ka filosofi maemong a teori le a tiriso. Boleng bja dinyakisiso tse ke go ba le seabe go tsebo le go temoso ka ga seabe sa diteori tsa filosofi go mathata ao a bonwego bjalo ka dinyakisiso tse bohlokwa ka go dithutamahlale tsa tshedimoso le go makala a tsona. Tsela ye ya go dirisa mekgwa e rata kudu mokgwa wa papetso le wa go tseba dilo ka tsela ye e fapafapanego mo leetong. Dinyakisiso tse di lekodisisa mokgwa wa kwesiso le kamano ya go hwetsa tshedimoso tsa Peter Ingwersen, kwesiso ya David Blair ya go hwetsa tshedimoso le polelo ya tlhago bjalo ka selo seo se tlisago tlhobaelo ya mathomo, le seabe sa Fanie de Beer ka ga tiro ya boitlhamelo ya go bala le go beakanya tsebo, bjalo ka dilo tseo di tlisago kemelo. Go bolelwa gore dithutamahlale tsa tshedimoso di ka se kgone go efoga filosofi ka tirisong ya tsona ye e fapafapanego. Ka go kwesisa ka fao filosofi e diriswago ka gona ka go dithutamahlale tsa tshedimoso, go swana le ge mosomo wa filosofi o utollotswe ka polelo le ka go utolla tshedimoso, sebaka se a fiwa go lebeledisisa leswa seemo sa thuto ye sa kamano le dithuto tse dingwe ka seemong sa bjale sa dirutegi le ka setshabeng, le seabe sa tlhabollo ya yona mo nakong ye e fetilego go ditshisinyo le go difilosofi tseo di thekgago thuto ye. Dinyakisiso tse dingwe tseo di theilwego go boitemogelo ka ga ka fao filosofi le tiriso ya filosofi di tsentswego ka go dithutamahlale tsa tshedimoso di a sisinywa. Di ka nyakisisa khuetso ya filosofi go diphetho tseo di dirilwego ke diyunibesithi tsa Afrika Borwa go hlama leswa dinyakisiso tsa dithutamahlale tsa tshedimoso le go mananeo a dithuto. / Information Science / Ph. D. (Information Science)