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Learning on the conceptions of a Chinese culture劉文山, Lau, Man-shan, Simon. January 2000 (has links)
published_or_final_version / Education / Master / Master of Education
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The political economy of mourning : a study of practised Islam and gender in urban IranSahraee-Smith, Angela Jane January 2001 (has links)
No description available.
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The ways of filial piety in early ChinaRadice, Thomas. January 2006 (has links)
Thesis (Ph.D.)--University of Pennsylvania, 2006. / Adviser: Paul R. Goldin. Includes bibliographical references (p. 167-182) and index.
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Female piety and the organ : nineteenth century French women organistsSykes, Ingrid Julia January 2001 (has links)
No description available.
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Late medieval English and Welsh monasteries and their patrons, c.1300-1540Stoeber, Karen January 2003 (has links)
No description available.
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Filial piety in Chinese Buddhism = Zhongguo fo jiao de xiao dao guan / Filial piety in Chinese Buddhism = 中國佛教的孝道觀Cheng, Ho-ming, 鄭可萌 January 2014 (has links)
Filial piety is regarded the most fundamental values of the Chinese culture, and the root of all good virtues. When Buddhism first came to China, it faced the criticisms from Chinese scholars, especially from the Confucianism, the dominant ideology of Chinese society, on ethical grounds. Confucian scholars criticized the life of Buddhist monks, who were required to leave their homes and families, shave their heads, and live in celibacy, was incompatible with the Confucian practice of filial piety. In order to survive in Chinese society, Buddhism had to search for the converging point with the Confucianism. This thesis attempts to explore the importance and practice of filial piety in early Buddhism. It also discusses how Chinese Buddhists responded to the criticisms both in theoretical argumentation and in practice. Finally, it concludes the main content and features of filial piety in Chinese Buddhism.
This thesis divides into four chapters. The first chapter discusses the origins of filial piety in Chinese society, from particularly due to the agriculture economy, worship of ancestors, patriarchal clan system, and the development of ideology of filial piety from Confucius. The second chapter mainly illustrates the importance and practice of filial piety in early Buddhism. The third part concentrates on Chinese Buddhists’ respondents on the “unfilial practice” accusations by (i) translations of and references to Buddhist sutras that taught filial behavior; (ii) writing scholarly refutations to defend the “unfilial practices” charges, and (iii) interpreting Buddhist precepts are equivalent of the concept of Confucian filial piety. In practice, they responded by (i) composing apocryphal scriptures, (ii) annual celebration of the Yulanpen (ghost) festival, popularizing stories and parables as by way of painted illustrations, public lectures. The third chapter discuss the main content and features of filial piety in Chinese Buddhism, which are(i)to requite parents and all sentient beings with gratitude and equality; (ii) to differentiate “this worldly filial piety” and “supramundane filial piety”; (iii) to infuse Buddhist precepts and Confucian filial piety together;(iv)to chant the name of Amitābhaḥ Buddha as a way of religious discipline and the practice of filial piety. / published_or_final_version / Chinese Language and Literature / Master / Master of Arts
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Filial piety with Chinese family teachingsFung, Gordon Lindsay. January 2006 (has links)
Thesis (Ph.D.)--California Institute of Integral Studies, 2006. / Adviser: Yi Wu. Includes bibliographical references.
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De religionibus sacris et caerimoniis est contionatus piety and public life in republic Rome /Wells, Jack Christopher, January 2004 (has links)
Thesis (Ph. D.)--Ohio State University, 2004. / Title from first page of PDF file. Document formatted into pages; contains ix, 241 p. Includes bibliographical references (p. 228-241).
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Learning on the conceptions of a Chinese culture a phenomenographic perspectives = Cong xian xiang tu shi xue jiao du kan yi ge Zhongguo wen hua gai nian de xue xi /Lau, Man-shan, Simon. January 2000 (has links)
Thesis (M.Ed.)--University of Hong Kong, 2000. / Includes bibliographical references (leaves 86-87). Also available in print.
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Xian Qin xiao dao yan jiuKang, Xuewei, January 1900 (has links)
Thesis (Ph.D.)--Jilin da xue, 1991. / Includes bibliographical references (p. 249-255).
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