Thesis (Ph. D.)--University of Wisconsin--Madison, 1970. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliography.

Thesis (Ph. D.)--Catholic University of America, 1936. / Bibliography: p. ix-xix.

Thesis (Ph. D.)--Illinois State University, 2000. / Title from title page screen, viewed July 31, 2006. Dissertation Committee: Lucia C. Getsi (chair), William W. Morgan, Cynthia A. Huff. Includes bibliographical references (leaves 182-189) and abstract. Also available in print.

Thesis (Ph.D) - University of Queensland, 2006. / Includes bibliography.

Thesis (Ph.D.)--Texas Christian University, 2007. / Title from dissertation title page (viewed May. 15, 2007). Includes abstract. Includes bibliographical references.

No description available.

No description available.

Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 202-216). Also available on the Internet.

An interest in colonial literature is relatively new in the study of English. English-speaking South Africans especially, cut off as they are, a minority group in a new republic, have begun to re-assess their identity through a study of their existing literature. When asked what South African verse there was beside his own, Kipling remarked, "As to South African verse, it's a case of there's Pringle, and there's Pringle, and after that one must hunt the local papers." This thesis is the result of such a hunt - the hunt being limited to the years 1824 to 1851 - and on occasion, the writer has been tempted to conclude rather unfairly, "And there is only Pringle." It cannot be claimed that every poem ever printed during the period under review has been collected and examined, for the reason that many volumes of old newspapers are no longer available. Nevertheless, it has been possible to make a representative selection, which could provide the raw material for several theses to come. A detailed study of critical criteria prevalent at the Cape during this period, or public taste and the influence especially of the lesser British poets are some of the topics which might repay study. Intro., p. 1.

There have historically been numerous connections between the way that medieval Iberian Muslims conceptualized love, lust, and desire and the ways in which Western Europeans have expressed those same concepts, especially as potentially derived from the literary genre of the muwashshah, a particular form of (primarily) medieval Hispano-Arabic poetry. Specifically, the muwashshah and its particular expression(s) of romantic love have helped in causing a series of paradigm shifts (with a definition borrowed from Kuhn to apply to the humanities) within Western ideology. This thesis focuses on the transformative effect of such Hispano-Arabic poetry within Western culture, as well as its connections with the following: Greco-Roman concepts of poetics, earlier Arabic poetry, and post-Hispano-Arabic Arabic poetry. It explores the concept of intersectionality within Hispano-Arabic culture, demonstrating how Hispano-Arabic sources may have influenced European interpretations of romantic relationships as well as how the muwashshah survived within an Arabic context. While mostly existing as a substratum within European culture, the muwashshah has had lasting influence upon European culture. The domains of love and desire provide a particularly apt example, as they involve not simply technology (civilian or military) but demonstrate the origin of a distinct change in the expression of emotion within European culture. At a fundamental level, Western Europe has adopted some of these Hispano-Arabic (as derived from a Muslim viewpoint) values. Regardless of further conflict between Europeans and Muslim cultures, they share parts of a common heritage, expressed differently, but with partial derivations, large or small, from a single source. Such exploration demonstrates the deep interconnectedness of what has heretofore been considered a separated, solely Western (Christian) European culture and that of the Islamic world, derived from one of the original points of intersection between Muslim culture and Western Christian culture, as well as how Arabic culture addressed its outliers.