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This thesis explores the potential for ethico-politically committed cultural critique in investigating lived experiences of gender in the hegemonic global north, where the neo/liberal rhetoric of sexual equality tends to portray issues of gender as already sufficiently addressed. It argues that the ideological roots of dominant gender discourses can be productively explored through the interrelated histories of Christianities and neo/liberalisms that have powerfully shaped mainstream Canadian society. Supported by an extensive body of literature bringing religious studies, feminist, and queer theory to bear on sociological and political questions, this rhetoric is investigated by applying critical discourse analysis to transcripts of interviews conducted over a year of participant observation with the members of a local United Church women’s discussion group. Findings suggest a complex set of attachments, rejections, and ambivalent attitudes toward those elements of feminism that have entered into the social, cultural, political and economic discourses that have become dominant in Canada. The discussion of results considers the forces which produced respondents’ general complacency with the status quo of gender equality along with their hesitancy to make judgments about the validity of competing claims regarding gender ethics. Analysis concludes by examining the implication of these attitudes for the prospects of gender justice movements, especially those conceived in terms of allyship and coalition-building at the intersection of different axes of identity and practice. / Thesis (Master, Cultural Studies) -- Queen's University, 2011-09-14 13:34:43.664

It has long been accepted that the Catholic threat posed by Louis X1V played an important role in English politics from the late seventeenth century onwards. The expansionist politics of Louis and his attempts to eliminate Protestants within his sphere of influence enhanced the sense of a general crisis of Protestantism in Europe. Moreover news of the persecution of foreign Protestants stimulated a great deal of anti-popish sentiment as well as a sense of the need for Protestant solidarity. The purpose of my studies is to explore how the English perceived the persecution of continental Protestants and to analyse what it meant for the English to be involved in various relief programmes for them from c. 1680 to 1740. Accordingly, I have examined the church briefs which were issued to raise contributions for the relief of continental Protestants, and which serve as evidence of Protestant internationalism against the perceived Catholic threat of the day. I have considered the spectrum of views concerning continental Protestants within the Church; in some attitudes evinced by clergymen, there was an element which might be called ecclesiastical imperialism rather than internationalism. At the same time I have examined laymen's attitudes; this investigation of the activities of the SPCK, one of the most influential voluntary societies of the day, which was closely concerned with continental Protestants, fulfills this purpose. In the eighteenth century the Church of England became more reluctant to get involved with the foreign Protestants and applications from them for fund raising tended to fail to obtain support. Nevertheless when an application for a brief was turned down, the SPCK in some cases stepped in, until the time came when its Protestant internationalism, inherited from the age of Louis XIV, also faded away.

Thesis (Ph. D.)--University of New South Wales, 1999. / Also available online.

Thesis (Ph.D. in Nursing) -- University of Colorado at Denver and Health Sciences Center, 2006. / Typescript. Includes bibliographical references (leaves 144-159). Free to UCDHSC affiliates. Online version available via ProQuest Digital Dissertations;

Thesis (B.A.)--Haverford College, Dept. of Religion, 2008. / Includes bibliographical references.

Thesis (Ph. D.)--University of Notre Dame, 2004. / Thesis directed by George M. Marsden for the Department of History. "April 2004." Includes bibliographical references (leaves 322-336).

Thesis (Ph. D.)--University of Chicago, The Committee on Social Thought, June 2000. / Includes bibliographical references. Also available on the Internet.

Thesis (Ph.D.)--Baylor University, 2006. / Includes bibliographical references (p. 334-349)

This thesis examines the ‘Awakening movement’ (Erweckungsbewegung) in German Protestantism during the Vormärz period (1815-48) in German history. Many historians have noted that the Awakening was the last nationwide Protestant reform and revival movement to occur in Germany. This thesis interprets the Awakening movement as a product of the larger social changes that were re-shaping German society during the Vormärz period. Theologically, Awakened Protestants were traditionalists. They affirmed religious doctrines that orthodox Protestants had professed since the confessional statements of the Reformation-era. However, Awakened Protestants were also distinctly modern. Their efforts to spread their religious beliefs were successful because of the new political freedoms and economic opportunities that emerged in the early nineteenth century. These social conditions gave members of the emerging German middle class new means and abilities to pursue their religious goals. Awakened Protestants started many academic and popular publications, voluntary societies, and institutions for social reform. Adapting Protestantism to modern society in these ways was the most original and innovative aspect of the Awakening movement. After an introductory chapter, this study proceeds to discuss Awakened Protestants’ religious identity in relation to the history of the German Protestant tradition. Chapter one examines the historical development of the conception of religious ‘awakening’ within German Protestant thought from the sixteenth to the nineteenth century. Chapter two then analyses how the Awakening movement was animated by a particular set of objections to the eighteenth-century religious Enlightenment and to the Christianity of those who called themselves Protestant ‘rationalists’. Chapters three through six consider how the Awakening movement developed within four distinct areas of Protestant religious life: preaching, academic theology, organised evangelism, and pastoral initiatives. The thesis concludes that the Awakening movement represented the realisation of certain long-term reform goals that Martin Luther had defined in the 1520s. It was a type of Protestantism, whose appearance had previously been inhibited by the limitations of the social, political, and economic conditions of the early modern period. This thesis is the first substantial analysis of the Awakening written in English.