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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Het vierregelig gedicht in de Nederlandse letterkunde sinds de Renaissance

Warners, Jan Daniël Philippus. January 1947 (has links)
Academisch proefschrift--Amsterdam. / "Stellingen": [3] p. inserted. Bibliography: p. [207]-209.
2

Het vierregelig gedicht in de Nederlandse letterkunde sinds de Renaissance

Warners, Jan Daniël Philippus. January 1947 (has links)
Academisch proefschrift--Amsterdam. / "Stellingen": [3] p. inserted. Bibliography: p. [207]-209.
3

Les mises en musique du Bestiaire ou Cortège d'Orphée (1911) d'Apollinaire par Francis Poulenc, Louis Durey et d'autres compositeurs : Analyse et étude stylistique / Musical settings of Apollinaire's "Bestiaire ou Cortège d'Orphée (1911) by Francis Poulenc, Louis Durey and anothers composers : Analysis and stylistic study

Dumery, Aline 21 November 2014 (has links)
Le Bestiaire ou Cortège d’Orphée (1911) d’Apollinaire attire toujours les mélodistes de notre temps. S’inscrivant dans une tradition ancestrale, les mises en musique des petits poèmes d’animaux guidés par Orphée constituent en effet un inestimable « jardin zoologique » pour les musiciens. Apollinaire imaginait-il une exploration de ce type ? Ces créations musicales à partir du Bestiaire sont-elles, à titre posthume, un hommage au poète ? Des plus célèbres, celles de Poulenc et Durey (1919), à celle de Régis Campo (2008) en passant par les recueils de Claude Ballif et Robert Caby (1945), chacune des versions donne lieu à un réinvestissement spécifique des poèmes. Dans cette étude diachronique allant de 1919 à 2008, les compositions concernées sont analysées dans leur contexte puis examinées à travers la pluralité des langages musicaux qu’elles mettent en oeuvre. Outre Poulenc et Durey, voici, par ordre chronologique, les auteurs abordés : Yves Nat (Dans vos viviers, dans vos étangs, 1943) ; Claude Ballif (Le Cortège d’Orphée, op. 1b, 1945-1948) ; Robert Caby (Cycle inédit de sept mélodies, 1945-1948) ; Robert Cornman (Le Bestiaire Alpha, 1961-1963, Le Bestiaire Bêta, 1972) ; Jean Absil (Bestiaire op. 58, 1964) ; Lionel Daunais (Bestiaire, 1978) ; plus près de nous : May Breguet (Bestiaire, 1982) ; Alain Corbellari (Bestiaire bis, 1991) ; Rachel Laurin (Bestiaire op. 22, 1992) ; enfin, John Carbon (Bestiaire, 2002) et Régis Campo (Bestiaire, 2008) / The poem collection Le Bestiaire or Cortège d’Orphée (1911) by Apollinaire still attracts vocal composers of our time. Drawing on ancestral traditions, the setting to music of short poems about animals guided by Orpheus constitutes an inestimable “zoo” for musicians. Did Apollinaire imagine an exploration of this type? Are these musical creations, from Le Bestiaire onward, posthumously, homages to Apollinaire? From the most famous of animal cycles by Poulenc and Durey (1919), to that of Régis Campo (2008), as well as the collections of Claude Ballif and Robert Caby (1945) , each version gives rise to a specific reingagement with the poems. In this diachronic study from 1919 to 2008, the compositions in question are analyzed in their context and examined through the plurality of musical languages that they employ. In addition to Poulenc and Durey, here, in chronological order, are the other composers discussed: Yves Nat (Dans vos viviers, dans vos étangs, 1943); Claude Ballif (Le Cortège d’Orphée, op. 1b, 1945-1948); Robert Caby (Cycle of seven songs, 1945-1948); Robert Cornman (Le Bestiaire Alpha, 1961-1963, Le Bestiaire Bêta, 1972); Jean Absil (Bestiaire, op. 58, 1964); Lionel Daunais (Le Bestiaire, 1978); more recent, May Breguet (Bestiaire, 1982); Alain Corbellari (Bestiaire bis, 1991); Rachel Laurin (Bestiaire, op. 22, 1992); and, finally, John Carbon (Bestiaire, 2002) and Régis Campo (Le Bestiaire, 2008)
4

La poésie oraculaire de Nostradamus : Langue, style et genre des Centuries

Carlstedt, Anna January 2005 (has links)
<p>This dissertation is a study of the work of Michel de Nostredame (Nostradamus). Born in Provence, France in 1503, this true "Renaissance man” (astrologer, doctor of medicine and translator) achieved fame with the publication of his Centuries or “Prophecies”. This work presents 10 centuries of quatrains – almost a thousand short poems of only four rhymed lines each. The first third was published in 1555, another third in 1557 and finally the ten Centuries all together, posthumously, in 1568. The present study concentrates on the first edition, consisting of the first 353 quatrains.</p><p>The main purpose of this thesis is to explore and analyse the language, the style and the genre of the Centuries, aspects rather neglected by the critics hitherto. The large number of quatrains analysed in detail provides a solid basis for accurately characterizing the distinctive features of the text. The methods applied are mainly quantitative and comparative.</p><p>Initially, a short presentation of Nostradamus’ life and work sketches in the background for the creation of the Centuries. The analysis of the poetic form illustrates the stylistic as well as linguistic consequences of the use of the quatrain: it is argued that the poetical structure of the text influences its language as well as its oracular genre. The language of the Centuries is quantitatively examined, first at the sentence level and then at the phrase level. In order to define its specific nature, comparisons are made with the language of other texts from the same period, i.e. the Délie by Maurice Scève and the Pantagrueline Pronostication by François Rabelais. The results demonstrate that the most prominent differences concern what may be referred to as Nostradamus’ strategy of omission, where the restrictive metrical form of the quatrain demands that he be sparing of words.</p><p>Thereafter, the dissertation concludes that the number of textual themes and motives of the Centuries is quite limited (war, catastrophe, government), the prodigy being identified as the general poetic topic that contributes to the coherence of the text. A subsequent section thoroughly investigates stylistic elements such as enumeration, repetition and onomastics. The objective of the final section is to define the genre of the Centuries. The close connection between the concepts of poetry and prophecy during the French Renaissance is well documented. It is thus suggested that the enigmatic, dark oeuvre of Nostradamus inspired several of the Pléiade poets, whose group that in many ways explored the oracular genre in the 1550s and 1560s. It is furthermore demonstrated that the concept of oracular poetry is appropriate for defining the style and the genre of the Centuries.</p><p>Together, the different results of our survey lead to a discussion of the poetic qualities of the Centuries. The present study promotes the conclusion that Nostradamus is to be considered much less a prophet than an author of oracular poetry.</p>
5

La poésie oraculaire de Nostradamus : Langue, style et genre des Centuries

Carlstedt, Anna January 2005 (has links)
This dissertation is a study of the work of Michel de Nostredame (Nostradamus). Born in Provence, France in 1503, this true "Renaissance man” (astrologer, doctor of medicine and translator) achieved fame with the publication of his Centuries or “Prophecies”. This work presents 10 centuries of quatrains – almost a thousand short poems of only four rhymed lines each. The first third was published in 1555, another third in 1557 and finally the ten Centuries all together, posthumously, in 1568. The present study concentrates on the first edition, consisting of the first 353 quatrains. The main purpose of this thesis is to explore and analyse the language, the style and the genre of the Centuries, aspects rather neglected by the critics hitherto. The large number of quatrains analysed in detail provides a solid basis for accurately characterizing the distinctive features of the text. The methods applied are mainly quantitative and comparative. Initially, a short presentation of Nostradamus’ life and work sketches in the background for the creation of the Centuries. The analysis of the poetic form illustrates the stylistic as well as linguistic consequences of the use of the quatrain: it is argued that the poetical structure of the text influences its language as well as its oracular genre. The language of the Centuries is quantitatively examined, first at the sentence level and then at the phrase level. In order to define its specific nature, comparisons are made with the language of other texts from the same period, i.e. the Délie by Maurice Scève and the Pantagrueline Pronostication by François Rabelais. The results demonstrate that the most prominent differences concern what may be referred to as Nostradamus’ strategy of omission, where the restrictive metrical form of the quatrain demands that he be sparing of words. Thereafter, the dissertation concludes that the number of textual themes and motives of the Centuries is quite limited (war, catastrophe, government), the prodigy being identified as the general poetic topic that contributes to the coherence of the text. A subsequent section thoroughly investigates stylistic elements such as enumeration, repetition and onomastics. The objective of the final section is to define the genre of the Centuries. The close connection between the concepts of poetry and prophecy during the French Renaissance is well documented. It is thus suggested that the enigmatic, dark oeuvre of Nostradamus inspired several of the Pléiade poets, whose group that in many ways explored the oracular genre in the 1550s and 1560s. It is furthermore demonstrated that the concept of oracular poetry is appropriate for defining the style and the genre of the Centuries. Together, the different results of our survey lead to a discussion of the poetic qualities of the Centuries. The present study promotes the conclusion that Nostradamus is to be considered much less a prophet than an author of oracular poetry.

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