The gay male community has traditionally been a marginalized population struggling for acceptance within the larger international frame. However since the development of gay magazine publications in the 1990s images of the gay male have been more widely spread throughout mainstream society. This study explores how race, age, body image, and sexuality are stereotyped to represent one standard image of the gay male as found in Western gay magazine publications. This is a quantitative media analysis, examining images, covers and advertisements in gay male magazines over a period of four years. By engaging in relevant theoretical discourses, empirical evidence, and scholarly research, this study critically analyzes how the gay identity is mediated by both the mainstream and gay publications. Results from the analysis points to wide spread discrimination within gay publications targeted at all gay minorities, which could have detrimental effects on the gay community.

Master of Arts / Department Not Listed / Timothy J. Shaffer / This thesis explores experiences of mental health among some queer community members in the Flint Hills region of Kansas. This research specifically investigates how the queer community in the Flint Hills region of Kansas, i.e. anyone who identifies with a marginalized sexuality and/or gender identity, communicates their experiences with mental health through their pieces of body art and/or non-surgical body modifications, which are defined as tattoos, piercings, scarification, and intentional branding, to themselves and others. The Flint Hills region of Kansas is defined as the cities of Manhattan, Junction City, Fort Riley, Riley, Wamego, Ogden, and Abilene. Centered within multiple theoretical frameworks from critical and communication studies disciplines, this thesis examines the stories and experiences behind the imagery and adaptations to some of the queer bodies, in this specific location, as it communicates experiences with mental health. Body art/non-surgical body modifications are a road map to the traumas we have experienced; the scars show our resilience. Those who assist with this research vary in ages (from 18-46), marginalized sexualities (gay, lesbian, bisexual, pansexual, and queer), marginalized gender identities (transgender, gender non-binary, gender queer, and androgynous), and racial identities/ethnicities (white, Black, Hispanic, Native/indigenous, and mixed race/ethnicities). The experiences and diagnoses with mental health range from depression, anxiety, bipolar disorder, borderline personality disorder, and suicidality/suicidal ideation. Listening to these narratives through in-depth, open-ended questions and natural conversations, and taking photographs of all discussed pieces of body art/non-surgical body modifications it was clear that these pieces serve to communicate both to others and themselves. When communicating to others, it was to memorialize the loss of someone. Five themes surfaced when these individuals were communicating their experiences with mental health to themselves: 1. attempting to gain control of their lives, even if that control is temporary; 2. transgender and gender nonbinary folks transitioning and fighting for space; 3. experiences with and attempts to prevent self-harm and/or self-mutilation; 4. symbolizing failed suicide attempts; and 5. individual engagements with personal mental health diagnoses. The implications of this research ignite and further conversations about mental health among queer individuals in the Flint Hills region of Kansas and strives to reduce the stigma surrounding communicating about experiences with mental health, especially among marginalized communities.

Many queers are drawn to ‘the city’, as an (imagined) more progressive, and queered space. Its urbanity may offer anonymity as well as community. A major city means both the presence of diversity, of other queers, as well as possibly a queered understanding of ‘the city’ itself, with rich queer histories and cultures ingrained into the public and private realm. But then again, the realities within the city of Berlin is often a different one. Finding community that works, a multitude of exclusions plus the need for safer spaces make it harder to connect and are part of the experience of queer community. I try to understand the queerness within the feeling of yearning, of trying to find a place where one belongs and connect it with the feelings of disappointment and loneliness. I conducted interviews following a semi-guided structure. In their analysis, I hope to understand how urban queer loneliness is experienced and understood.

The Nagorno-Karabakh conflict is a territorial and ethnic conflict between Armenia and Azerbaijan over the disputed region of Nagorno-Karabakh that has led to war, displacement, trauma and continuing animosities. This thesis examines the differential long-term effects of the conflict in the lives of Internally Displaced Persons (IDP) and refugees from Armenia, Azerbaijan and Nagorno-Karabakh who have remained largely excluded from current peacebuilding initiatives. Ethnographic fieldwork and interviews were conducted with displaced and refugee women and with queers in Sumgayit and Baku in Azerbaijan and around Tbilisi in Georgia. The research uses an intersectional sensibility to explore the constitution and effects of economic hardship, ill-health and social exclusion as well the militarization in the life histories and everyday experiences of IDP and refugee women and queers. On this basis, it reflects what their participation, insights and concerns could contribute to the stalled peace processes and what cultural and societal changes will be required for peacebuilding and a more lasting resolution of this frozen conflict. Key words: Nagorno-Karabakh conflict, gender, ethnicity, intersectionality, peacebuilding, militarization, queer community, IDP and refugee women 1

This paper presents a study on the translation of slang used by drag queens. The study aims to examine how the slang used by drag queens in RuPaul’s Drag Race season 12 is translated into Japanese. The translation strategies used are revealed and the faithfulness of the translation is discussed. Both the original and translated expressions, jargon and words used by drag queens in RuPaul’s Drag Race season 12 were gathered from the first three episodes. The data was then grouped based on the translation strategy and discussed further regarding the effectiveness of the translation strategy and faithfulness of the translation itself with the help of Nida’s theory of dynamic equivalence. The results show that translation by loan, excluding the omission, was the most used translation strategy, but its success hinges on the familiarity of the target audience. Together with substitution, they were the most successful strategies regarding the faithfulness of the translation and the preservation of the slang. Softening, employed to adapt informal and vulgar expressions, risked losing the original slang, and modulation also less successful in preserving it. Paraphrase and explicitation were less successful in retaining the slang nuances but aligned with Nida’s dynamic equivalence which emphasizes the meaning.

I will focus on the resistance to white heteronormative depictions of the American family occurring within two contemporary films directed by gay black men—The Skinny, directed by Patrik-Ian Polk, and The Happy Sad, directed by Rodney Evans. These movies complicate understandings of black gay male relationships by humanizing the characters and providing clarity about the motivations behind the decisions these characters make. As opposed to simply associating their queerness and immorality, the directors of these films explore what brings people to the various social positions they occupy. In this way, these directors resist the tendency to pathologize either blackness or queerness (and blackness/queerness at the expense of one another). The films I use do not structure family through the heteronormative model of relationships. Of there is no sight or mention of actual biological family members. Despite these factors, the groups of people presented in these films display their love and affection for each other in ways that resist monolithic narratives about queer kinship. Additionally, I will argue that these narratives regarding black homosexuality are not attempting to fit inside the mold of the racialized patriarchal determinants of the family.