Conceived in the wake of a global pandemic and the unanticipated need to create digital theatre, COVEN-19, or Magicks for Unprecdented Times as a devising project consisted of two witchcraft-inspired performances: a fall 2020 Samhain ritual and a spring 2021 Beltane ritual. The company of undergraduate and graduate theatre witches explored decentralized, iterative, slow, caretaking, queer forms of devising over digital platforms. The written portion of this thesis takes the form of a digital tarot blog: 22 (plus a bonus) interconnected essays and spells that interrogate feminist and queer theories as they pertain to the Coven’s devising process. This digital format not only reflects the malleable nature of the creative process, but it is also a kind of praxis that invites the reader to take an active role in meaning-making and resists an objective, singular narrative. Woven through these tarot cards are threads of utopian futurity, situated subjectivities, and anticapitalist temporalities. The essays and spells are primarily in conversation with adrienne maree brown, Judith Butler, Audre Lorde, Jose Estaban Munoz, and Starhawk – engaging with these theorists as thought-ancestors in order to activate rather than regurgitate their knowledges of radical hope and nonlinear process. The tarot deck takes a situated, backwards glance toward these ancestors as it grasps at seemingly impossible utopian horizons of collaboration and creation.

This essay, through Julia Kristeva’s theory of abjection, seeks to shift the focus from the society that abjects towards the abjected through a generous reading of two contemporary Swedish queer novels, Du är rötterna som sover vid mina fötter och håller jorden på plats by Eli Levén and Ett så starkt ljus by Lyra Ekström Lindbäck. I discuss how the queer subject relates to different types of borders that Kristeva posits, such as the bodily border, the border of the I, and a moral or societal border. I find that the queer subject has a different relationship to these borders, and view and experience them in ways different than Kristeva suggests. Furthermore, I analyse how the queer subject experiences being made abject. I find that this experience can both be harmful and be somewhat self-sustaining in maintaining societal norms, but also that it can be a way for the queer subject to further position itself as different from a heteronormative society, a position that is truer to who the queer subject feels they are. Through José Esteban Muñoz’ Cruising Utopia I discuss how there are potentialities with being queer, or queer being, such as an expanded worldview and an outstretched concept of possible ways of being and living. The broader aim of this essay is to test Kristeva’s claim that literature is a place for a person to approach the abject, and to examine if literature also has a possibility of portraying an abject position, being a place where the abject itself can examine abjection and being made abject. My conclusion is that this is the case, and furthermore that literature also is a place for the abject to examine potentialities beyond the heteronormative sphere.

This dissertation examines lesbian and queer desire in texts in Catalan and Spanish written in Barcelona, Montevideo, and Buenos Aires from the 1960s to the present. In the texts, desire includes but is not limited to the erotic; it encompasses issues of queer textuality, relationality, and literary transmission. I focus on the works of three authors who have spent the majority of their lives in Barcelona. However, the city appears almost incidentally in their works; the genealogies that the authors trace are transnational. The texts combine literal movement (through exile or diaspora) and a metaphorical sense of being “out of place” that prompts writers to take refuge in writing. I demonstrate that despite depicting affinities beyond the family and nation, the works reveal the persistence of familial and national ties, albeit in spectral or queer ways. Rather than tracing continuous lines of descent that emphasise origins, the works are principally concerned with futurity and fragmentation, as in Michel Foucault’s reading of genealogy. Chapter One on Maria-Mercè Marçal’s La passió segons Renée Vivien (1994) traces a literary genealogy from Sappho to Renée Vivien in fin de siècle Paris to Marçal. The novel represents a merging of literary desire and erotic desire; Marçal’s search for symbolic mothers turns out to be a search for symbolic lovers that is oriented towards the present and future. In Chapter Two, I posit that in Cristina Peri Rossi’s La nave de los locos (1984) “happiness” consists of being open to chance and unpredictability unlike in conventional “happy” scripts in which a valuable life is believed to consist of (heterosexual) marriage, children, and property ownership. In Part II I argue that through fragmentation, allegory, and ambiguity, Peri Rossi’s El libro de mis primos (1969) contests authoritarian discourse without itself becoming a site of hegemonic meaning. In inviting the reader’s collaboration, it ensures authorial legacy. Part I of Chapter Three is an analysis of the temporality of obsession in Flavia Company’s Querida Nélida (1988). I propose that obsession and melancholia may point to a utopian future rather than signalling an entrapment in the past. My study of Melalcor (2000) in Part II suggests that queer forms of relationality that are not centred on procreation and monogamy offer ethical models of sociality. Part III focusses on Company’s return to biological family in Volver antes que ir (2012) and Por mis muertos (2014). The resurgence in these texts of family members who have died signals that just as the queer haunts the family, the family haunts the queer.