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21	Altbestände der Israelitischen Religionsgemeinde Leipzig: Depositum an die Universitätsbibliothek Leipzig übergeben Reuß, Cordula 21 December 2010 (has links) Am 21. Juli 2010 übergab die Israelitische Religionsgemeinde Leipzig der Universitätsbibliothek ihre wertvollen Altbestände zur Pflege, Erschließung und wissenschaftlichen Bearbeitung als Depositum. Die Bibliothek umfasst rund 900 Bände, insbesondere hebräische Drucke. Einen Schwerpunkt bildet der umfangreiche Bestand an Hebraica aus osteuropäischen Verlagen vor allem aus dem 18. und 19. Jahrhundert, darunter ein Babylonischer Talmud: eine Ausgabe von 1880 – 1887 in 17 Bänden aus Wilna, gedruckt von der bedeutenden Druckerfamilie der Gebrüder Romm, außerdem zahlreiche weitere Hebraica aus Warschau, Lemberg, Prag und anderen Druckorten. info:eu-repo/classification/ddc/020 ddc:020
22	“Traditional” charity versus “modern” development : philanthropy and communal boundaries in the Coptic Orthodox Church Barsoum, Kirollos A. 03 1900 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / Traditional Coptic charity, as I call it, is not just a flawed attempt at humanitarianism, as many believe. It is not just “giving a man a fish” as proponents of “human development” argue. Traditional Coptic charity, as I hope to explain, is an integral part of a larger social system that works together to maintain (and grow slowly) a religious community whose very salvation rests in the practice and transmission of its complex Liturgical body. By merit of its theological peculiarity, and the soteriological significance it gives the practice of sacraments and other religious activities, the Coptic Church effectively hems in the community in perpetuity. This contrasts with the other side of the philanthropic coin—development. Development, which is championed by certain organizations stands as a bulwark of “modernity” in the face of charity’s traditionalism, does not fit into the soteriological orientation of the Church’s Liturgical life. In essence, development’s ultimate goal is to “develop” individuals to the point of “financial independence”—a goal that does not fit into the Church’s communal ethos or exclusively contribute to salvific ends. In recognizing these facts, I began to reevaluate my initial stance on human development as the best way of engaging non-Copts. Overall, this thesis is can be read as a continuation of an ongoing debate between modernity and tradition—and the philanthropic tools they deploy—development and charity. Coptic Orthodox Philanthropy Charity Egypt Modernity Islam Max Weber Religious Community International Development Coptic Orthodox Christianity in the Middle East Capitalism Civil Society in Egypt Traditional Society Communal Boundaries Gift Economy Pope Shenouda Bishop Samuel Sunday School Movement Archons Sana Hasan
23	Ústavy Církve českolovenské husitské / The Constitutions of The Czechoslovak Hussite Church Sedlák, Jiří January 2018 (has links) The diploma thesis is divided into two basic topics, in which it deals in a brief outline with the origin and development of confessional and ecclesiastical law in general and with development and mutual relation between confessional and ecclesiastical law in the territory of Czech lands since the arrival of the Cyril and Methodius until the establishment of the Czechoslovak Church. Further on it presents the timeline of sources of the "First" Constitution of the Czechoslovak Church (Ústava Církve československé). These sources are divided into the periods before and after the establishment of the Czechoslovak Church. The first period started with the Reform Program of František Náhlovský (Reformní program Františka Náhlovského) of 1848 followed by The Přerov Reform Program (Přerovský reformní program) of 1906, The Proposition of the Union of the Czech Catholic Clergy on the Renewal of the Catholic Church in the Czechoslovak Republic (Návrh Jednoty čsl. katolického duchovenstva na obnovu církve katolické v Republice československé) of 1919, Memorandum of the Delegation to Rome (Memorandum delegace do Říma) of 1919, Program of Platform Focus (Program Ohniska) of 1919 and Program of Reforms (Program reforem) in the Right of the Nation of 1920. The second period after the establishment of the...
24	Emancipační židovské komunity na Moravě a ve Slezsku / Emancipatory Jewish Communities in Moravia and Silesia Baránek, Daniel January 2019 (has links) The dissertation deals with the theme of the Jewish communities that were able to originate in Moravia and Silesia as a result of the civil emancipation of Jews in the middle of the 19th century. The individual chapters focus on the different aspects of the emancipatory Jewish commu- nities from their external institutional manifestations to their internal social structures, which reflec- ted the plurality of transforming religious, national and political identities within Jewish society. Attention is first devoted to the legal and demographic prerequisites for the establishment and development of Jewish settlement in the places where the Jews were not allowed to live before the emancipation. The emancipatory Jewish communities did not emerge as mere clusters of mem- bers of the Jewish minority, but rather as organized religious communities. Therefore, the work devotes great space to the genesis of small pre-emancipatory prayer fellowships, to their tranfor- mation to religious associations and religious communities, then focuses on attempts to transform the religious communities into democratic or national ones and on their degradation and destruction by the Nazi occupiers. The thesis examines the various factors influencing the "organization of Jewry" (attitude of the state authorities to the...

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