Thesis (D. Min.)--Trinity Evangelical Divinity School, 2004. / Abstract. Includes bibliographical references (leaves 148-152).

Thesis (M.A.)--Duquesne University, 2004. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 32).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 2004. / Abstract. Includes bibliographical references (leaves 148-152).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 2004. / Abstract. Includes bibliographical references (leaves 148-152).

Thesis (M.A.)--Wheaton College Graduate School, 2004. / Abstract. Includes bibliographical references (leaves 104-110).

Thesis (Ph.D.)--Baylor University, 2009. / Includes bibliographical references (p. 131-153).

Thesis (M.A.)--Baylor University, 2009. / Includes bibliographical references (p. 61-66).

Against the backdrop of debates and contestations in the literature on the efficacy of interventions of Faith-based organisations (FBOs) with regard to vulnerable people, this study subjects the social reintegration programmes of three selected FBOs working with recovering drug-addicts in South-western Nigeria to a sociological scrutiny so as to understand the social character, effectiveness and local appropriateness of their programmes. Specifically, the study examined the key attributes of the social reintegration programmes offered by the selected FBOs as well as the level and extent of compliance of such programmes with the prescriptions and idealisations as enunciated in relevant global and national policies and institutional frameworks. The theoretical underpinning of this study was derived from assumptions of structural-functionalism of Durkheim and Expectancy disconfirmation theory. Adopting an exploratory approach, the study utilised a blend of survey, key informant interviews, in-depth interviews, observation and document review to gather data. Survey data were collected from a random sample of 156 inmates of the social reintegration facilities of three (3) FBOs in Oyo, Ogun and Lagos states in South-West Nigeria. Qualitative data were sourced through 15 in-depth interviews, 9 key informant interviews and scientific information generated from observation and document review. The quantitative data gathered were analysed using descriptive statistics, while the qualitative data were processed with the use of content analysis. Findings from the study indicate that the selected FBOs have only recorded little success in terms of addressing the social needs of the inmates. For one thing, FBOs’ detoxification programme for recovering drug-addicts tilted more towards human rights violation than serve as an exercise that aided recovery. One key finding was that there was a huge disconnect between global prescriptions on social reintegration services and what the selected FBOs offered to the inmates. The study concluded from its findings that any social reintegration programmes aimed at protecting recovering drug-addicts from further social exclusion and facilitate their social inclusion in South-West Nigeria must extend beyond mere spiritual provisioning to upholding their rights to human dignity and providing opportunities and tools that address their crucial social needs in terms of housing, education, vocation and employment.

This thesis explores the delegitimation concept in an electoral authoritarian context by studying how religious institutions seek to delegitimise the autocratic tendencies of the government. The thesis conducts a case study of the main religious institutions in Zambia, where the response to the authoritarian practices by the government is analysed and reviewed through a qualitative textual analysis. Newspaper articles and written statements by the churches are the central material for the study. The results of the analysis show that during the period of 2016-2020, the main religious institutions have been highly critical of the actions by the government and openly criticised them through public progressive statements as well as rejected to join activities that were hosted or organised by the government. However, the results also show that the response has been divided among the otherwise unified religious actors, where some churches have been less bold in their criticism and rejection of the government. While still regarded as a strong response to authoritarian practices, this split in response does denote that the main religious institutions’ efforts to delegitimise the government is in some sense weakened.

For over a century, Moneta, a small unincorporated village in rural central Virginia, served as the center of commercial, civic and religious life for the families who lived on a number of area farms. The construction of nearby Smith Mountain Lake in the mid-20th century brought an influx of newcomers to Moneta—a change that has not always been welcomed by longtime residents of the village and its environs. This thesis explores how the concept of community has been affected by the infusion of new people and new ideas into Moneta's existing civic, religious and political life. After interviewing civic, religious and political leaders in the Moneta area, the author concludes that rather than ending community in Moneta, real estate development and the concomitant migration of newcomers to Smith Mountain Lake has actually had a transformative impact on community in Moneta. Instead of a broader community based on traditional connectors such as kinship and/or shared history, values and experiences, community in contemporary Moneta is narrower, based upon shared common interests, allowing for the creation of a number of smaller communities within the same geographical area. The author concludes with a discussion on the effects such transformations—occurring nationwide as suburbanization accelerates—are having on American democracy. / Master of Arts