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This dissertation examines the impact of theological worldview upon John Dominic Crossan's scholarly reconstruction of the resurrection of Jesus Christ. Chapter 1 introduces the centrality of resurrection belief in historic Christianity, and outlines Crossan's redefinition of the resurrection as a metaphorical parable. Chapter 2 examines the understanding of Jesus' resurrection throughout Christian history, focusing particularly on developments after the rise of deism. It concludes with an examination of Crossan's metaphorical conception of the resurrection. Chapter 3 begins with a personal and academic biography of Crossan. The key section of the chapter deals with Crossan's theological worldview presuppositions, and offers a preliminary indication of how his worldview directs his conclusions concerning Jesus' resurrection. Chapter 4 analyzes Crossan's hermeneutics and methodology. It begins with a survey of Crossan's early work in literary criticism before moving into his extra-canonical research. The chapter offers a substantial review and critical analysis of his triple-triadic historical Jesus methodology, arguing that its structure and operation are both influenced by Crossan's underlying worldview presuppositions. Throughout, the chapter examines how Crossan's hermeneutics and methodology influence his understanding of the resurrection. Chapter 5 considers the role of theological worldview and the resurrection of Jesus in the New Testament, the early church, and her opponents, with particular focus upon second-century Gnostic Christianity. It argues that Gnostic Christians did what post-Enlightenment Christians, including Crossan, have also done--redefined and reconstructed Jesus' resurrection in order to fit it into their existing theological worldview. Chapter 6 offers some closing thoughts about the relationship between theological worldview and the resurrection of Jesus of Nazareth. It insists that the bodily resurrection of Jesus Christ as a literal historical fact lies at the center of historic Christianity. It suggests further that the resurrection-event transformed the theological worldview of Jesus' disciples and other early Christians, and continues to call for worldview transformation amongst those who would call themselves his followers today. This dissertation concludes that the single most important factor in Crossan's scholarly conclusions regarding Jesus' resurrection is his underlying theological worldview.

The Christian Church has always found the origin of the Eucharist to be the Last Supper of our Lord Jesus Christ with His disciples. So firmly rooted has this idea of the origin of the Eucharist become that it is commonly referred to as "The Lord's Supper"- a title with obvious reference to the Last Supper. J.H. Srawley says, "The fact that Jesus suffered at the Paschal season, that He had the Passover in mind at the Supper (Luke 22 : 15) and that He had come to be thought of as 'our Passover' (I Cor. 5 : 7) would naturally lead to the conception of the solemn memorial of His death as a Christian Passover, and this influence may have affected the Synoptists' account of the actual setting of the Supper". This tradition has persisted until the present, so that it is now generally accepted that the origin of the Eucharist is the Jewish Passover. If this is true, then the Eucharist is associated chiefly with the sacrifice and death of Jesus Christ, and there are only tenuous and indirect connections with the Resurrection of the Lord. In that case, the subject of this study would need to be abandoned. If, however, there is proof that the Eucharist is closely related to the Resurrection of Jesus Christ in origin, then it is natural to look for the influence of the Resurrection on eucharistic liturgy. Cahp. 1, p. 1.

Philosophiae Doctor - PhD / XvPrx2 is a 1-Cys-containing member of the Prx5 subfamily of peroxiredoxins isolated from the resurrection plant Xerophyta viscosa. It is reported to be up-regulated during periods of desiccation and to protect nucleic acids and cellular proteins from oxidative damage through scavenging of reactive oxygen species, suggesting that it may play a role the desiccation tolerance of X. viscosa (Govender, 2006). Members of the Prx5 subfamily have previously been reported to occur as non-covalent homodimers associating across an A-type interface. PrxD from Populus tremula, a close homologue of XvPrx2, forms disulphide bonds with glutathione (glutathionylation) resulting in the unfolding of the Cp-loop and α2-helix and disruption of the homodimer, on the basis of which glutathionylation has been proposed as a physiological mechanism for regeneration of all members of the Prx5 subfamily (Noguera-Mazon, et al., 2006b).

Includes bibliographical references / As there is limited information on the mechanisms of vegetative desiccation-tolerance in resurrection plant rhizomes, this work was undertaken to study the mechanisms of desiccation-tolerance in Mohria caffrorum rhizomes. Fronds of this plant have been previously characterized as being desiccation-tolerant in summer and desiccation-sensitive in winter. Since fern rhizomes are perennial organs, it was of interest to establish whether these organs are also perennially desiccation-tolerant and, whether or not the rhizomes regulate desiccation-tolerance in the fronds. Ultra-structural evidence using transmission electron microscopy and viability studies using electrolyte leakage analysis showed that the rhizomes were desiccation-tolerant throughout the seasons. Quantitative proteomics analysis using isobaric tags for relative and absolute quantification was employed to investigate molecular mechanisms of desiccation-tolerance in the rhizomes of this plant. Using a custom fern rhizome specific peptide sequence database, 236 proteins were identified. Of these, 16 proteins increased in abundance while 14 declined, in the summer collected rhizomes. On the other hand, 16 proteins increased in abundance and 20 declined in the winter form. Western blot analysis confirmed the expression trends of heat shock protein 70-2 and superoxide dismutase-[Cu-Zn], which were among the differentially expressed proteins. Bioinformatics analysis of the differentially expressed proteins was carried out using network enrichment tools, to identify key molecular processes and pathways involved in the rhizome response to desiccation stress. Results indicate that the rhizomes use different molecular mechanisms to achieve desiccation-tolerance in winter and summer. Potential cross-talks and cross-tolerances were identified in which mechanisms protecting the rhizomes against desiccation-tolerance appeared to also protect them against heat stress, and in winter an apparent cross-talk against desiccation and pathogen stresses was also identified. This study is the first report of evidence that M.caffrorum rhizomes are the 'master-regulator organs' responsible for regulating desiccation-tolerance in the fronds. This role was inferred from the rhizome's predicted up-/down-regulation of biological processes and pathways that relate to leaf senescence, shoot system morphogenesis and gametophyte development, among others.

Sarah Bachelard describes crisis as a turning point during which all previous frameworks collapse. The narrative structure of the resurrection reveals the influential role of narrative in reintegrating such crises back into a place of meaning and wholeness. Using the resurrection narrative as an interpretive framework for Tim O'Brien's The Things They Carried reveals how "story truth" acknowledges the transcendent meaning that lies beyond all texts and circumstances, and so reintegrates crisis and redeems meaning for Tim and his fellow soldiers. The transcendent and transformative qualities of story truth illustrate the latter's innately spiritual nature, even within secular texts. Story truth thus carries postsecular conversation past mere "openness" to transformation through the process of reintegration and redemption. By evoking the qualities of surprise and recognition associated with the resurrection, story truth especially illustrates that theology can elucidate such transformative processes and ought to play a key role in both spiritual and postsecular thought.

Scholars Gary Habermas and Michael Licona have created a research approach to study the historicity of Jesus’s resurrection called “historical bedrock.” This approach seeks to gather highly attested information about the Easter events that are agreed upon by the majority of scholars and then use this information as a starting point in studying the resurrection. A piece of information noticeably missing from the historical bedrock list is the empty tomb. By using the empty tomb as a case study, this thesis is a critical analysis of Habermas and Licona’s historical bedrock approach. In it, I propose that historical bedrock be amended to what I call “baseline information.” Baseline information differs from Habermas and Licona’s approach in that less emphasis is placed on the role of scholarly consensus and the title does not convey the notion that the data within it is unquestionably historical. / Thesis / Master of Theological Studies (MTS)

ABSTRACT RECONSIDERDING ETERNAL LIFE IN THE OLD TESTAMENT: THE IDEA OF RESURRECTION ROOTED IN THE TORAH Eun-Jung Kim, Ph.D. The Southern Baptist Theological Seminary, 2015 Chair: Dr. Russell T. Fuller This dissertation reconsiders the historical, scriptural and theological grounds for the early presence of the hope of resurrection and eternal life in the OT. Chapter 1 reviews the critical view of late development of the resurrection hope in the OT which has significant exgetical and theological defects. Chapter 2 surveys the history of exegetical tradition regarding the idea of resurrection of the dead in the OT. The survey includes the ancient translations of the Hebrew Bible, intertestamental apocrypha and pseudepigrapha, the rabbinic literature, and Christian writers from early church Fathers. Jewish and Christian interpretative traditions consistently support the presence of the idea of resurrection in the OT. Chapter 3 examines scriptures in the Torah where the idea of resurrection of the dead and eternal life is found. Although the Torah does not employ the wordings “resurrection” and “eternal life,” these concepts are found in the promises of life and the land. Contrary to the major scholarly view, these promises do not merely reflect the corporate nature. Rather, they foreground individuality of the hope of eternal life and bodily resurrection. Chapter 4 examines Scriptures in the Prophets and the Writings where the idea of resurrection of the dead and eternal life is found. This examination shows that the hope of resurrection and eternal life had been already firmly rooted and fully bloomed into maturity in the Prophets and the Writings. Chapter 5 presents the life-death-life structure embeded in the Torah and the rest of the OT by applying the ANE philological scope of the meaning of life to the meaning of life in the OT. The entire OT leads people to hope for the victory over death and the restoration of life eternal. The paper concludes with the importance of the argument for the early presence of the concept of resurrection and eternal life in the OT. The argument is evaluated by its scriptural, theological, and ethical consequences.

Teilw. zugl.: Diss. / Includes bibliographical references (p. [229]-239) and indexes.

Thesis--Uppsala. / Includes indexes in v. 1. Bibliography: v. 1, p. 217-243.