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Gender and mission the founding generations of the Sisters of Saint Ann and the oblates of Mary Immaculate in British Columbia, 1858-1914 /Gresko, Jacqueline, January 2000 (has links) (PDF)
Thesis (Ph.D.)--The University of British Columbia, 1999. / Mode of access: World Wide Web. Includes bibliographical references.
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Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750Welsh, Jennifer Lynn January 2009 (has links)
<p>As a saint with no biblical or historical basis for her legend, St. Anne could change radically over time with cultural and doctrinal shifts even as her status as Mary's mother remained at the core of her legend and provided an appearance of consistency. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750" takes issue with the general view that the cult of St. Anne in Northern Europe flourished in the late Middle Ages, only to wither away in the Reformation, and advances a new understanding of it. It does so by taking a longer view, beginning around 1450 and extending to 1750 in order to show how St. Anne's cult and the Holy Kinship elucidated long-term shifts in religious and cultural mores regarding the relationships between domesticity and sanctity, what constituted properly pious lay behavior, and attitudes towards women (in particular older women). Materials used include vita, devotional texts, confraternal records, sermons, treatises, and works of art across the time period under investigation. After a definite period of decline during the mid-sixteenth century (as evidenced by lower pilgrimage statistics, confraternity records, and a lack of text production), St. Anne enjoyed a revival in seventeenth- and eighteenth-century Catholicism in a "purified" form, reconfigured to suit new religious and social norms which emphasized patriarchal authority within the household and obedience to the Catholic Church among the laity. In this context, St. Anne became a humble, pious widow whose own purity serves as proof of Mary's Immaculate Conception, and whose meek devotion to her holy daughter and grandson exemplified properly obedient reverence for the laity.</p> / Dissertation
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Valida??o e reprodutibilidade de uma escala para screening de triagem neurol?gica de rec?m-nascidos pr?-termos n?o complicados ao atingir a idade termoAlves, Carla Ismirna Santos 12 May 2017 (has links)
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Previous issue date: 2017-05-12 / Esse estudo se prop?s fazer a valida??o da escala de Screening
Neurol?gico de Pr?-termo ao Termo, elaborado no decorrer do mestrado
tomando como base os itens mais alterados nas escalas de Saint-Anne
Dargassies, Amiel-Barrier-Shnider modificada e Prechtl. Essa escala ?
composta de 6 itens: identifica??o e fatores neonatais; estados de consci?ncia;
avalia??o da postura; avalia??o da movimenta??o espont?nea; atividade
reflexa neonatal e avalia??o do t?nus muscular. Entre as vantagens do
construto proposto destacam-se: ser composta por manobras f?ceis de aplicar
e observar; ter pequena varia??o nas possibilidades de resposta; poder ser
aplicada por profissionais de sa?de que lidam com rec?m-nascidos pr?-termo.
A valida??o do construto proposto se deu pela an?lise do conte?do e da
confiabilidade inter-observador em rela??o ao observador Padr?o Ouro (PO).
Ainda dentro dos objetivos dessa pesquisa determinamos a confiabilidade da
escala de Saint-Anne Dargassies. A amostra foi probabil?stica composta de 20
rec?m-nascidos pr?-termo (RNPT) sem complica??es, nascidos e atendidos na
Unidade de Terapia Intensiva da Maternidade Escola Janu?rio Cicco,
Natal/Brasil, no per?odo de agosto de 2012 a dezembro de 2013. Para testar a
validade do screening proposto e a confiabilidade das escalas estruturou-se a
coleta em: grupo I- composto pelo avaliador-1 (fisioterapeuta) e 2
(neonatologista); grupo II - composto pelo avaliador-3 (fisioterapeuta) e 4
(neurologista pedi?trico), e pelo PO (Neurologista Infantil experiente). Cada
grupo avaliou independentemente 10 RNPT, totalizando ao final 20 RNPT. O
PO avaliou o n total nas mesmas condi??es e dias dos grupos I e II. Com essa
metodologia e com os resultados obtidos e analisados estatisticamente,
elaborarmos um primeiro manuscrito: Confiabilidade da escala de Saint-Anne
Dargassies na avalia??o do padr?o neurol?gico de rec?m-nascidos pr?-termo,
sem complica??es. Observamos uma concord?ncia alta inter-observadores
entre os grupos I - II em compara??o com o padr?o ouro na avalia??o padr?o
postural (p <0,01). Em rela??o ? avalia??o dos reflexos primitivos, observou-se
maior concord?ncia na avalia??o do reflexo palmar e do reflexo de Moro (p
<0,01) para o grupo I em compara??o com o padr?o-ouro. Uma an?lise do
t?nus demonstrou acordo heterog?neo, sem comprometer a confiabilidade da escala. Observou-se a probabilidade de igualdade entre as medidas do
per?metro cef?lico nos dois grupos em compara??o com o padr?o-ouro. O
destaque do nosso estudo foi validar este construto apresentando-o como uma
escala v?lida, apta para identificar altera??es no padr?o neurol?gico de pr?termos
ao termo, com evid?ncias de ser um instrumento confi?vel, com alta
capacidade para discriminar suspeitos de altera??o e com grande
reprodutibilidade no meio cl?nico, pedi?trico e da fisioterapia pedi?trica. O
desenvolvimento desse projeto teve enfoque multidisciplinar, pois envolveu
neurologista infantil, fisioterapeuta, neonatologista, m?dico especialista em
neuro-imagem e estat?stico como preconizado pela PPGCSA. / Objectives: To assess the interrater reliability of the Saint-Anne Dargassies Scale in assessing the neurological patterns of health preterm newborns. Methods: Twenty preterm newborns met the inclusion criteria for participation in this prospective study. The neurologic examination was performed using the
Saint-Anne Dargassies Scale following and having had normal serial cranial
ultrasound. To test the reliability the study was structured as follows: group I
(rater 1/physiotherapist; rater 2/neonatologist); group II (rater 3/physiotherapist;
rater 4/child neurologist) and the gold standard. Results: High interrater agreement was observed between groups I ? II compared with the gold standard in assessing postural pattern (p < 0.01).
Regarding the assessment of primitive reflexes, greater agreement was
observed in the evaluation of the palmar grasp reflex and the Moro reflex (p <
0.01) for group I compared with the gold standard. An analysis of tone
demonstrated heterogeneous agreement, without compromising the reliability of
the scale. The probability of equality between measurements of head
circumference in the two groups compared with the gold standard was
observed. Conclusion: The Saint-Anne Dargassies Scale demonstrated high reliability
and homogeneity with significant power of reproducibility and may be to identify
preterm newborns suspected of having neurological deficits.
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Färg och gestik i Sankta Anna-altarskåpet från Skånela kyrka i Uppsala DomkyrkaBergman, Leo January 2014 (has links)
Syfte med uppsatsen har varit att undersöka färgens och gestikens påverkan på altarskåpets iscensättning av berättelserna och därmed även budskapet. Uppsatsen har ett bildsemiotiskt perspektiv som en utgångspunkt. Materialet för undersökningen är ett flandriskt altarskåp från Skånela kyrka som finns idag i Uppsala domkyrka. Skåpet är tillägnat Joakim och Sankta Anna. Undersökningen har avgränsats till att enbart analysera de sex skulpterade scenerna i korpusen. Analyserna har utförts genom en formell beskrivning och diskussion med hjälp av Lena Liepes lågikonografiska analys och med Norbert Ottos trestegsmetod för gestfunktioner. Lena Liepes metod och teori används som underlag för undersökningen. Undersökningen ansluter till Virginia Nixons forskningsarbete om Jesu mormor i kyrkokonsten. Det har konstaterats att färg- och gestikanalyserna möjliggör en nyanserad tolkning. Undersökningen har visat att färgen och gestiken är ett påverkningsmedel i syfte att leda betraktaren mot ett dolt budskap i bilden. Och att det finns en koppling mellan Skånelaskåpets budskap och den medeltida kvinnofientlighet som var rådande då. Annaskåpet innehåller budskap som präglas av den dåvarande barn- och kvinnosyner. / Purpose of this essay has been to examine the color's and gesticulation's impact on the altarpiece staging of the stories and thus the message. The essay has a semiotic perspective as a starting point. The material for the study is a flemish altarpiece from Skånela church that exists today in Uppsala Cathedral. The altarpiece is dedicated to Joachim and St. Anne. The study has been limited to only analyze the six sculptured scenes in the corpus. The analyzes have been performed through a formal description and discussion by Lena Liepes low iconographycal analysis and with Norbert Otto's three-step approach for gesture features. Lena Liepe's method and theory was used as a basis for the investigation. The study connects to Virginia Nixon's research on Jesus' grandmother in church art. It was found that the color and gesticulation analyzes enables a nuanced interpretation. The investigation has shown that the color and gestures are an actuation in order to lead the viewer towards a hidden message in the picture. And that there is a link between Skånela altarpiece's messages and the medieval misogyny that prevailed then. Anne-altarpiece contains messages that are characterized by the contemporary child and female visions.
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