<p> The rate of individuals transitioning to old age (<i>i.e.</i> 65 and older) is expected to exponentially increase in the coming years (United Nations Development Division, 2015), and as such society&rsquo;s need for research promoting successful aging to meet the demand for this growing population is accelerating. The transitionary period into old age holds significant and diverse challenges and losses that interact across life domains, and can make old age seem depressing and lead to a decline in well-being (Stevernick, 2014). Although older adults have many challenges that are associated with old age, many continue to live in a positive and adaptive way (Jeste &amp; Oswald, 2014). As such, successful aging has become a highly researched model, which refers to relatively high levels of cognitive, physical, and social functioning, and distancing from disease and disability (Rowe &amp; Kahn, 1997). The purpose of the current study was to investigate whether higher levels of sexual frequency and sexual satisfaction as well as personality predicted successful aging. Successful aging was operationally defined through the change in overall psychological well-being from middle to older adulthood. Health status and gender were also assessed to see whether they moderated the effect of predictors on overall psychological well-being. The study employed previously collected data from the Wisconsin Longitudinal Study (WLS), a large sample of Wisconsin high school graduates who provided longitudinal data on diverse information across an extensive period of time (Herd, Carr, &amp; Roan, 2014). The data used was collected from the 1993 and 2011 waves when participants were an average of 53 and 71 years old. Variables were created from self-report survey items from Ryff&rsquo;s Psychological Well-Being Scales (Ryff &amp; Keyes, 1995), the Big Five Inventory, version 54 (BFI-54) (John, 1990; John, Donahue, &amp; Kentle, 1991), self-report data on sexual behaviors, and demographic information. Two-way mixed effects ANOVA and hierarchical multiple regressions indicated that sexual frequency, sexual satisfaction, and personality all predicted change in overall psychological well-being. Health and gender did not moderate the relationship between sexual behaviors and psychological well-being, however the relationship between personality and psychological well-being was partially moderated by health and gender.</p><p>

This thesis considers the films of Spanish director Pedro Almodóvar as postmodern melodramas. The crux of my argument is that melodrama is known for its expressiveness and its attempt to restore a spiritual element to a post-sacred world, and is used by Almodóvar to make clear the problems and contradictions inherent in the destabilized world of postmodernity. This definition of melodrama draws primarily on the work of Peter Brooks, Christine Gledhill and Linda Williams; it is modified to apply to postmodernism as defined by Jean Baudrillard and Frederic Jameson. The conclusion reached is that Almodóvar is deeply ambivalent about postmodernity. Chapter 2 considers the twin issues of representation and sexuality in Almodóvar’s first six films: Pepi, Luci, Born (Pepi, Luci Born y otras chicas del montón, 1980), Labyrinth of Passions (Laberinto de pasiones, 1982), Dark Habits (Entre tinieblas, 1983), What Have I Done To Deserve This? (Qué he hecho yopor merecer esto!, 1984), Matador (1986), and Law ofDesire (Le ley del deseo, 1987); with a special eye to the representation of sexual violence, it establishes how Almodóvar develops his ambivalent melodramatic imagination. Chapter 3 considers fashion as a discourse and argues that Almodóvar’s next four films use clothing to place different versions of femininity in dialogue, and uses this as a springboard to consider Women on the Verge ofa Nervous Breakdown (Mujeres al borde de un ataque de nervios, 1988), Tie Me Up! Tie Me Down! (I Atame!, 1990), High Heels (Tacones lejanos, 1991), and Kika (1993) as postmodern “women’s pictures.” Chapter 4 considers the appearance of the explicitly political along with the symbolism of the image of the map in The Flower of My Secret (Laflor de rni secreto, 1995), Live Flesh (Came trémula, 1997), and All About My Mother (Todo sobre mi madre, 1999). Chapter 5 uses the metaphor of ghosts to consider the draw of the past in Talk To Her (Hable con ella, 2002), Bad Education (La mala educación, 2004), and Volver (2006), pointing to both the emptiness of the present and the impossibility of returning to that golden past. / Arts, Faculty of / Theatre and Film, Department of / Graduate

Younger breast cancer survivors often report problems related to sexuality following surgical and adjuvant treatment that often lead to sexual distress and body image distress. This research was conducted as an exploratory study within a larger R01 trial with the purpose to evaluate sexual distress and body image related-distress in younger women with breast cancer and to examine the extent to which the Mindfulness-Based Stress Reduction-Breast Cancer (MBSR(BC)) was efficacious in improving distress related to sexuality, i.e. sexual distress and body image related-distress. The aims of this study were to: 1) evaluate the efficacy of the MBSR(BC) program in improving the psychological symptoms of sexual distress and body image related distress; and 2) evaluate whether positive effects achieved from the MBSR(BC) program are modified by specific patient characteristics measured at baseline. Ninety-one participants were randomized to either the MBSR(BC) intervention or Usual Care (UC) and assessments were conducted at baseline, 6-week and 12-week follow-up for sexual distress, body image related distress, demographic data as well as clinical history. For aim 1, analysis of covariance (ANCOVA) and linear mixed model (LMM) analysis were the methods used to evaluate the efficacy of the MBSR(BC) program. For aim 2, ANCOVA and stepwise multiple linear regression were used to evaluate the patient characteristics at baseline that modified the effects achieved from the MBSR(BC) program. Results showed the mean age of the sample was 57 years and 74% were White, non-Hispanic. Chi square analyses found that there were no significant differences between the MBSR(BC) and UC groups on baseline demographic or clinical characteristics. For Aim 1, results of the ANCOVA analyses found that there was no significant difference between the MBSR(BC) and UC groups at the 6-week follow-up on sexual distress or body image related distress (both p > .05). However, ANCOVA analyses found that there was a significant relationship between baseline scores and scores at the 6-week follow-up for both sexual distress (p < .0001) and body image related distress (p < .0001). Further ANCOVA analyses for Aim 1 found that there was a trend towards a statistical significance for the difference between the MBSR(BC) group and UC groups at the 12-week follow-up for both sexual distress (p = .09) and body image related distress (p = .06). Results of the Linear Mixed Model (LMM) analyses, implemented to assess sexual distress over time, showed a significant main effect (ME) of time (p < .000) and a trend towards significance for the time by assignment interaction (p = .104). The LMM analyses for body image disturbance resulted in a significant ME of (p < .000) and an interaction that approached significance (p = .071). For aim 2, ANCOVA results found that age at baseline was a significant predictor of change at 6 weeks in levels of body image related distress (p = .007), but no relationship was observed for sexual distress. Further, analysis using a stepwise multiple linear regression analysis found age at baseline to be the only significant predictor of both baseline sexual distress (p = .004) and baseline body image related distress (p = .008). Although the MBSR(BC) program was not tailored for integrating sexuality content, results of this stress reducing program (MBSR(BC)) program, adapted for breast cancer survivors, appeared to benefit these young women. The findings of this study identify that there is a need for stress reducing interventions addressing problems related to sexual distress and body image related distress. In addition, these results identified that clinically, BCS should be assessed for sexual distress and body image disturbance post-treatment, and interventions to assist with this distress should be incorporated into their plan of care.

<p> Concerned with the unconscious, embodied experience of heterosexual women affected by female sexual objectification (FSO), this research takes a depth psychological, somatic approach to addressing the Western cultural split between mind and body. This study explores the archetypal, thematic material constellating in the dynamics of FSO, its traumatogenic effects, and women&rsquo;s internalization of FSO as a psychosocial survival strategy. It asks the question: How can FSO be ameliorated, bringing the rejected body and sacred feminine sexuality out of the shadow and back into consciousness? Using a co-operative inquiry methodology six women explored the inquiry questions using Open Floor movement to access the somatic unconscious followed by journaling, group dialogue, and art production. Findings validated women&rsquo;s ways of knowing; revealed ways that FSO shapes women&rsquo;s relationship with their bodies, sexuality, and subjectivity; substantiated FSO as a cultural complex; advanced the critique surrounding the normalization and personal burden associated with FSO as a cultural trauma; and illuminated the archetypal plurality of psyche, evidenced in women&rsquo;s embodied experience with the transpersonal feminine, the self, others, and world. Findings also illustrated the strength, efficacy, and importance of using a body-oriented approach to inquiry and discovered archetypal energies of the feminine that emerged from the unconscious in and through the women&rsquo;s bodies, bringing forward previously split-off potential for self-efficacy and agency. </p><p>

Germany's Weimar republic has been understood as a time in which gays and lesbians asserted their demands for social tolerance and protection under the law. Many historians of this period have so far treated the complicated relationship between sex and gender variance and the scientific community. Yet the creation of the "homosexual" in the late nineteenth century as a kind of person also opened up the possibility for the discussion of a specifically sex variant soul. At the same time, the relative freedom of expression that occurred during Germany's Weimar period allowed for sex and gender variants to engage with existing ideas to articulate their own formulations. One journal, Die Freundschaft was a mouthpiece for a particularly vast array of opinions regarding same-sex love. Influenced by the works of Plato, as well as German romanticism, Die Freundschaft's authors saw their desires as being guided by Eros, a non-human and sacred force. Moreover, they fused Magnus Hirschfeld's notion of a "third sex" with the theosophical principle of reincarnation, arguing that part of the karmic path was the eventual incarnation of a soul into a body of opposing gender. Finally, the sentiment commonly espoused during Weimar Germany, that one could discover one's soul in nature, made nature a place in which sex and gender variants could discover their unique souls, and come to terms with their desires. Examining the ways in which sex and gender variants chose to describe themselves and their experiences in the language of the sacred reveals the extent to which they were able put forward an articulation of same-sex love that subverted scientific prescription, describing a constellation of desires and embodiments that were hallowed as well as natural. / Arts, Faculty of / History, Department of / Graduate

Current studies on the topic of sexuality in the ancient Greek world tend to favour the active/passive paradigm of understanding sexual relations which was originally proposed in Kenneth Dover's Greek Homosexuality (1978) and Michel Foucault's three volume History of Sexuality (1978, 1985, and 1986). In Dover and Foucault, the sexual behaviour of the classical Athenian male takes primacy, so much so that the reader of either scholar can be left with the impression that the role of the active partner was available only to adult citizen males. Alciphron's Letters of Courtesans (Book 4 of his works) depict a group of desiring female subjects who demonstrate that sexual agency, the assumption of the active role in a sexual relationship, need not be the exclusively masculine phenomenon that Dover and Foucault describe. Letters of Courtesans prove that female sexuality can be portrayed as active and therefore that women in literature can be sexual agents. Additionally, these letters demonstrate the limits of the approaches of Dover and Foucault, that sexuality need not be defined as exclusively active or exclusively passive. By approaching Letters of Courtesans from this perspective, we are able to see that ancient Greek literature includes depictions of active female sexuality that Dover and Foucault overlooked. Letters of Courtesans are therefore a way to challenge and develop the work on ancient sexuality that has followed from these two landmark studies. Because of their fictional nature and their epistolary format, Letters of Courtesans lay bare the process of Alciphron's construction of sexuality and gender. I shall therefore show that Alciphron's Letters of Courtesans are an ideal locus for a discussion of these topics. This study will establish that Letters of Courtesans ought to occupy a place of importance in any discussion of ancient ideas of sexuality and gender. / Arts, Faculty of / Classical, Near Eastern and Religious Studies, Department of / Graduate

Much scientific and media attention has been devoted to the growing body of research into the genetic correlates of human phenomena. However, many of the resulting reports lead to a deterministic interpretation of the role of genes, and involve fundamental misunderstandings of genetics and heredity. Hence, questions arise regarding the ways in which people make sense of the behavioural genetics research they encounter in everyday life. Furthermore, essentialist accounts are often embedded within popular understanding of politically sensitive topics, such as eugenics, race, and sex, and therefore it is important to examine how people comprehend genetic influences on behaviour. In this dissertation, I review current findings regarding the effects of genetic attributions on beliefs, attitudes, and behaviours in the context of the social world. Particular attention is paid to such effects in the context of gender issues. Specifically, in three studies I examine the effects of exposure to scientific theories concerning human sexuality on attitudes towards and evaluations of men’s dubious sexual behaviors. The results indicate that among men exposure to evolutionary psychology arguments leads to more lenient evaluations and judgments of an array of dubious sexual behaviors, compared with exposure to social constructivist arguments. It also seems that men implicitly hold nativist perceptions with regards to male sexuality and promiscuity. The findings were less conclusive among women, with some indication that women are less affected by such exposure as well as less likely to naturally hold a nativist perspective in the context of human sexuality. This empirical research has direct implications for previously suggested intervention programs and adds to the incurrent resurgence of interest in the effects of genetic theories. Finally, I identify areas where further exploration is needed, suggest potential solutions for specific problems, and evaluate related individual and social implications. / Arts, Faculty of / Psychology, Department of / Graduate

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