• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 3
  • 1
  • Tagged with
  • 4
  • 4
  • 4
  • 4
  • 3
  • 3
  • 2
  • 2
  • 2
  • 2
  • 2
  • 2
  • 2
  • 2
  • 2
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Ritens aktörer : En studie över rituella utövare i Sydskandinavien under bronsåldern

Gunnarsson, Fredrik January 2010 (has links)
<p>Mainly focusing on the big picture regarding the research concerning the religious sphere in Bronze Age Scandinavia, the research field has been missing out on the smaller picture. The results have a tendency to produce a picture where the big landscape monuments, social structures and cosmology appear in the foreground. This essay is a comment to this phenomena and a methodological and terminological discussion regarding the way in which we as archaeologist’s works with questions about religion and rites. The main task though is to make an attempt in trying to identify the ritual performers and to answer the question whether it's possible or not to do that. This kind of work needs empirical studies with a theoretical background. The grave material can be the key to find these individuals since it's a context where the person’s belongings can be connected with the individual. The theoretical stance is that the Bronze Age research has been unable to identify these performers and that this in factcan be done. The etuis of belongings discovered for the first time in 1845 with the archaeological excavation of the Hvidegaard grave outside Copenhagen in Denmark, containing objects referred to as magical objects, can be one way to make these actors of rites come alive.The etuis of belongings and other grave material are presented in this work and a discussion about the graves material is made. The approach to study the bigger picture by studying the small empirical material is also made in this essay where a model of the ritual sphere is presented in the results with an attempt to show a none official cult existing side by side and in interaction with the official one.</p>
2

Bronze Age Identities : Costume, Conflict and Contact in Northern Europe 1600-1300 BC

Bergerbrant, Sophie January 2007 (has links)
This dissertation deals with male and female social identities during the Middle Bronze Age (1600-1300 BC) in southern Scandinavia and northern Germany. South Scandinavian Bronze Age research has traditionally focused on the male sphere, while women have seldom been seriously considered or analysed in terms of their roles, power or influences on society. This study addresses the imbalance through discussing the evidence for gender relations, social structures and identity. The topic will be approached using case studies from different areas of northern Europe and from a variety of angles (e.g. costume and appearance, age, violence, long distance contacts), always drawing on the rich material from burials. How people presented themselves varied not only between different areas, but also over time. Groups that treated material culture in a fairly similar way during Period IB (c. 1600-1500 BC) start treating it in different ways during Period II (c. 1500-1300 BC). In southern Scandinavia during Period II the material culture is fairly similar on the whole, but the different geographical groups use the artefacts in different ways. The level of violence seems to have fluctuated in the area during the Middle Bronze Age, with some areas showing more signs of violence at certain times. On the other hand the view on ageing seems to have been fairly similar over a large part of central and northern Europe, and from age 14 one seems to have been regarded as an adult. The dissertation also shows that long distance contacts were important and wide-ranging, and people seem to have moved across large areas of Europe, even if the visible exogamous marriage pattern seems to have decreased in distance from Period IB to Period II. In conclusion, although there seems to have been a general European pattern concerning e.g. the view on age, the archaeological record reveals many local variations in how this was expressed, e.g. on the body.
3

Ritens aktörer : En studie över rituella utövare i Sydskandinavien under bronsåldern

Gunnarsson, Fredrik January 2010 (has links)
Mainly focusing on the big picture regarding the research concerning the religious sphere in Bronze Age Scandinavia, the research field has been missing out on the smaller picture. The results have a tendency to produce a picture where the big landscape monuments, social structures and cosmology appear in the foreground. This essay is a comment to this phenomena and a methodological and terminological discussion regarding the way in which we as archaeologist’s works with questions about religion and rites. The main task though is to make an attempt in trying to identify the ritual performers and to answer the question whether it's possible or not to do that. This kind of work needs empirical studies with a theoretical background. The grave material can be the key to find these individuals since it's a context where the person’s belongings can be connected with the individual. The theoretical stance is that the Bronze Age research has been unable to identify these performers and that this in factcan be done. The etuis of belongings discovered for the first time in 1845 with the archaeological excavation of the Hvidegaard grave outside Copenhagen in Denmark, containing objects referred to as magical objects, can be one way to make these actors of rites come alive.The etuis of belongings and other grave material are presented in this work and a discussion about the graves material is made. The approach to study the bigger picture by studying the small empirical material is also made in this essay where a model of the ritual sphere is presented in the results with an attempt to show a none official cult existing side by side and in interaction with the official one.
4

Egtvedflickans bärmölska : Om bryggprocessen för fermenterade blanddrycker under sydskandinavisk äldre bronsålder / The Braggot of the Egtved Girl : the brewing process of Early Bronze Age mixed fermented beverages in South Scandinavia.

Heed, Anton January 2021 (has links)
Egtvedflickans bärmölska – om bryggprocessen för fermenterade blanddrycker under sydskandinavisk äldre bronsålder. The Braggot of the Egtved Girl- the brewing process of Early Bronze Age mixed fermented beverages in South Scandinavia. Abstract The residues of an alcoholic drink containing honey, wheat, myrica gale and berries in the oak log coffin of the Egtved barrow from the Early Bronze Age in Denmark is an example of prehistoric European mixed fermented beverages. Drawing analog inference from archaeological, historic and ethnographic sources by method of Chaine Operatoire this thesis constructs a schematic model of the brewing process of this drink and classify it as an ancient braggot. Keywords: Chaine Operatoire, ancient beer, analogy, mead, nordic grog, boiling stones.

Page generated in 0.0457 seconds