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11	Code-switching for all practical purposes : bilingual organization of children's play / Cromdal, Jakob, January 1900 (has links) Diss. Linköping : Univ.
12	Vladimir Nabokov et son ombre russe / Guy, Laurence. January 2007 (has links) Rev. Diss. Univ. Paris IV, 1994.
13	Language shift und Code-mixing deutsch-ungarisch-rumänischer Sprachkontakt in einer dörflichen Gemeinde in Nordwestrumänien Szabó, Csilla Anna January 2008 (has links) Zugl.: Freiburg (Breisgau), Univ., Diss., 2008
14	Kukitandawazisha Kiswahili kupitia simu za kiganjani: tafakari kuhusu isimujamii Mutembei, Aldin 03 December 2012 (has links) (PDF) Mojawapo ya matokeo ya utandawazi ni kuwapo kwa simu za kiganjani na matumizi yake. Siku hizi nchini Tanzania mawasiliano ya simu yamekuwako kwa wingi kuliko ilivyokuwa tangu wakati wa uhuru hadi katikati ya miaka ya tisini. Lugha ya Kiswahili inayotumika katika simu hizi ni ya kiutandawazi na pengine si rahisi kuiona nje ya wigo huu wa kiutandawazi ambao pia unajumuisha mawasiliano kwa barua pepe, na maongezi katika tovuti. Suala kubwa tunalolijadili katika makala hii ni changamoto zinazoletwa na lugha hii katika Isimujamii, hasa kuchanganya msimbo (lugha) na kubadili misimbo (lugha) (code mixing and code switching). Kwahiyo mwelekeo wa makala hii ni utafiti wa matumizi ya lugha hii tandawazi kwa kuangalia simu za viganjani na athari yake katika nadharia za isimujamii. Madhumuni yetu ni kuangalia matumizi ya lugha ya Kiswahili katika simu za viganjani. Swahili Soziolinguistik Globalisierung Handynutzung Sprachwechsel Swahili sociolinguistics globalization mobile usage code-mixing code-switching ddc:496 Swahili Soziolinguistik Globalisierung Handy Sprachwechsel
15	Kukitandawazisha Kiswahili kupitia simu za kiganjani: tafakari kuhusu isimujamii Mutembei, Aldin 03 December 2012 (has links) Mojawapo ya matokeo ya utandawazi ni kuwapo kwa simu za kiganjani na matumizi yake. Siku hizi nchini Tanzania mawasiliano ya simu yamekuwako kwa wingi kuliko ilivyokuwa tangu wakati wa uhuru hadi katikati ya miaka ya tisini. Lugha ya Kiswahili inayotumika katika simu hizi ni ya kiutandawazi na pengine si rahisi kuiona nje ya wigo huu wa kiutandawazi ambao pia unajumuisha mawasiliano kwa barua pepe, na maongezi katika tovuti. Suala kubwa tunalolijadili katika makala hii ni changamoto zinazoletwa na lugha hii katika Isimujamii, hasa kuchanganya msimbo (lugha) na kubadili misimbo (lugha) (code mixing and code switching). Kwahiyo mwelekeo wa makala hii ni utafiti wa matumizi ya lugha hii tandawazi kwa kuangalia simu za viganjani na athari yake katika nadharia za isimujamii. Madhumuni yetu ni kuangalia matumizi ya lugha ya Kiswahili katika simu za viganjani. info:eu-repo/classification/ddc/496 ddc:496
16	Mekacha 1993: The Sociolinguistic Impact of Kiswahili on Ethnic Community Languages in Tanzania. Musau, Paul 14 December 2012 (has links) (PDF) In most African countries, and indeed other parts of the world, multilingualism is the rule rather than the exception. One could, for example, investigate in which domain each of the languages in a multilingual situation is used. It is also possible to study in linguistic terms the influence of one language on another. One may also wish to examine what is known as code switching, i.e. the use of more than one language in speech. Swahili Soziolonguistik Mehrsprachigkeit Tansania Ekinata Kiswahili Tanzania Code Switiching Multilingualism Ekinata ddc:496 Swahili Multilingualismus Sprachwechsel
17	Sprachwechsel im Exil : die "linguistische Metamorphose" von Klaus Mann / Utsch, Susanne. January 2007 (has links) (PDF) Univ., Diss. u.d.T.: Utsch, Susanne: Damals hatte ich eine Sprache, heute stocke ich in zwei Zungen--Heidelberg, 2006, literarischer Sprachwechsel im Exil am Beispiel von Klaus Mann.
18	Sù pes Gjermaniis : zwischen Dissoziation und Integration: Kommunikationsräume friaulischer Einwanderer in Bayern / Melchior, Luca. January 2009 (has links) Zugl.: München und Udine, Universiẗat, Diss, 2008.
19	Code-switching in an `Utendi´? Bertoncini, Elena 09 August 2012 (has links) (PDF) In old Swahili tendi and homiletic poems about 50% of vocabulary is of Arabic origin (Bertoncini 1973), and besides single words, they include noun phrases or even whole Arabic sentences. In order to prove my point, I will discuss some verses taken from the Utendi wa Shujaka by one Hasan bin Ali from Lamu. The only extant manuscript of this epic poem in 295 stanzas was brought to Germany in 1854 by Ludwig Krapf and is kept in the Library of the Orientalistic Society in Halle. The poem is written in the Lamu dialect with many archaic features, like the incomplete palatalization of KI, the demonstratives in S- and others. But what is striking is the great amount of Arabic phrases and whole sentences, to the extent that we may perhaps speak of a case of code-switching. In fact, several verses of the poem cannot be understood properly without some knowledge of the main features of Arabic grammar, such as verb conjugation (both perfective and imperfective), verb forms (or classes), active and passive participles, noun inflection (masculine and feminine, broken plurals, construct state), personal, relative and possessive pronouns, prepositions and their combination with enclitic pronouns, numerals, conjunctions and particles, as well as word order. Swahili Utendi Poesie arabische Grammatik Code-switching Swahili Utendi poetry Arabic Grammar code-switching ddc:496 Swahili Utenzi Versdichtung Arabisch Sprachwechsel
20	Code-switching in an `Utendi´?: Notes on Arabic grammar as it appears in classical Swahili poetry Bertoncini, Elena 09 August 2012 (has links) In old Swahili tendi and homiletic poems about 50% of vocabulary is of Arabic origin (Bertoncini 1973), and besides single words, they include noun phrases or even whole Arabic sentences. In order to prove my point, I will discuss some verses taken from the Utendi wa Shujaka by one Hasan bin Ali from Lamu. The only extant manuscript of this epic poem in 295 stanzas was brought to Germany in 1854 by Ludwig Krapf and is kept in the Library of the Orientalistic Society in Halle. The poem is written in the Lamu dialect with many archaic features, like the incomplete palatalization of KI, the demonstratives in S- and others. But what is striking is the great amount of Arabic phrases and whole sentences, to the extent that we may perhaps speak of a case of code-switching. In fact, several verses of the poem cannot be understood properly without some knowledge of the main features of Arabic grammar, such as verb conjugation (both perfective and imperfective), verb forms (or classes), active and passive participles, noun inflection (masculine and feminine, broken plurals, construct state), personal, relative and possessive pronouns, prepositions and their combination with enclitic pronouns, numerals, conjunctions and particles, as well as word order. info:eu-repo/classification/ddc/496 ddc:496

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