The following text deals with homeless movement in an urban area and is based on a qualitative field research carried out in the capital of the Czech Republic, Prague, from the early November 2014 until the beginning of May 2015. The research of such a sensitive topic as homelessness demands much higher attention, with regard to respecting the ethical rules of the field research and publication of materials gained. Therefore, my thesis deals with the motives of their movement usually based on meeting basic human needs, and with general characteristics of locations they stay in. This information clarify why homeless people move in the city without revelation of exact maps of their location, because this may endanger my informants.

This thesis is a study of the impact of militarisation, conflict and Small Arms and Light Weapons (SALW) proliferation on women and children amongst the pastoralist communities of North East Africa. It explores the way pastoralists communities' lives have changed over the decades with the introduction of SALW to make cattle rustling a lethal pastime that involves all members of society but with implications for the vulnerable population caught between warring groups. The study delves into the variety of options facing them, such as the fact that the dangers posed by introduction of SALW in turn militarises the vulnerable population caught between being helpless bystanders or taking up arms to defend their herds or else perish from hunger when the remaining stock are stolen at gunpoint. After an introductory chapter examining thematic issues involved in the complex web knitted by militarisation, conflict, SALW proliferation, cattle rustling and pastoralist communities, the thesis examines circumstances surrounding the need to wage war on neighbours in cattle raids pitting pastoralist communities' against governments interested in the pursuit of politics that disfavour their interests. The following chapters examine various aspects of this complex militarisation/SALW proliferation/cattle rustling web placing it in the context of the subsequent implications for both the pastoralist communities' vulnerable population and the security of the entire region. It delves into ways the vulnerable population is impacted upon with a view to show that the side effects have far-reaching implications for the pastoralists and citizens of the states they belong to. We analyse existing efforts to combat proliferation and instruments aimed at protecting the vulnerable population in armed conflict with a view to ascertain their strengths and challenges. We finally examine possible ways out of the quagmire resulting from the marriage between SALW proliferation and cattle rustling and conclude by offering policy recommendations.

This thesis focuses on the significance of blood and the perception of the body in both learned and popular culture in order to investigate problems of identity and social exclusion in early modern Europe. Starting from the view of blood as a liminal matter, manifesting fertile, positive aspects in conjunction with dangerous, negative ones, I show how it was believed to attract supernatural forces within the natural world. It could empower or pollute, restore health or waste corporeal and spiritual existence. While this theme has been studied in a medieval religious context and by anthropologists, its relevance during the early modern period has not been explored. I argue that, considering the impact of the Reformation on people’s mentalities, studying the way in which ideas regarding blood and the body changed from late medieval times to the eighteenth century can provide new insights about patterns of social and religious tensions, such as the witch-trials and persecutions. In this regard the thesis engages with anthropological theories, comparing the dialectic between blood and body with that between identity and society, demonstrating that they both spread from the conflict of life with death, leading to the social embodiment or to the rejection of an individual. A comparative approach is also employed to analyze blood symbolism in Protestant and Catholic countries, and to discuss how beliefs were influenced by both cultural similarities and religious differences. Combining historical sources, such as witches’ confessions, with appropriate examples from anthropology I also examine a corpus of popular ideas, which resisted to theological and learned notions or slowly merged with them. Blood had different meanings for different sections of society, embodying both the physical struggle for life and the spiritual value of the Christian soul. Chapters 2, 3 and 4 develop the dualism of the fluid in late medieval and early modern ritual murder accusations against Jews, European witchcraft and supernatural beliefs and in the medical and philosophical knowledge, while chapters 5 and 6 focus on blood themes in Protestant England and in Counter-Reformation Italy. Through the examination of blood in these contexts I hope to demonstrate that contrasting feelings, fears and beliefs related to dangerous or extraordinary individuals, such as Jews, witches, and Catholic saints, but also superhuman beings such as fairies, vampires and werewolves, were rooted in the perception of the body as an unstable substance, that was at the base of ethnic, religious and gender stereotypes.