This thesis attempts to give a sketch of the life of Bishop Mandlenkhosi Zwane (1932-1980) who was bishop of Manzini for only four years. His enemies thought that he was magnificently prevaricating, his friends saw him as plain-dealing and bound by invisible power. Being the first Catholic African Bishop in Swaziland, he brought many changes in the life of the Church. Consecrated to the episcopate when the diocese of Manzini and the Southern Africa Catholic Bishops' Conference urgently needed a leader who would challenge injustice and the lack of authentic African spirituality, Zwane felt compelled to fight for justice and promote inculturation thus building the church. Though at a certain stage he was declared persona non grata by the South African Government; he did not stop helping the victims of injustice, in fact later on in our discussion we will find that Zwane had been at a certain stage branded a politician. He was not interested in political leadership, but he was interested in spiritual leadership. Since he was also interested in social justice some governments in the Southern Africa region felt threatened by his presence. Let us look briefly at the method. For many years Catholics in Swaziland have felt the need for a biography of Bishop Zwane. Surprisingly, no one has yet written the biography of Zwane. Since very little has been written on Zwane, in an endeavour to write his biography I felt compelled to conduct many interviews with some of the people who knew him. This means that for our knowledge of the life and the episcopate of Zwane, we are almost entirely depended upon interviews conducted fourteen years after his tragic death. A tape-recorder and questionnaires have been used. Other people who should have been interviewed have been unintentionally missed. We have made an effort to screen out errors and discrepancies. By far the most important written source for the life of Bishop Zwane is the collections of speeches and writings compiled and published by the Catholic Institute for International Relations. The oral and written sources provide new insight into Zwane's character and philosophy. They also throw certain aspects of his life into new perspective, in particular Zwane's feeling towards the poor whom he adored unequivocally. Our discussion is divided into three chapters. The first chapter deals with inculturation, which seems now to have attracted many people in Africa especially these days when the Church is preparing to enter into the third millennium. Also in that chapter, we shall try to understand how the Church looks at inculturation. Some documents of the Second Vatican and Post-Vatican Council will be used. Our reflection on inculturation will be reintroduced in the third chapter where we will be looking at Bishop Zwane's life. The inculturation we discuss in the first chapter is designed to help the reader understand how the church locks at inculturation. The second chapter looks at the Catholic Church and evangelization in Swaziland. That chapter will help us to understand how the church in Swaziland has carried out the work of evangelization amongst the Swazis. We are going to look briefly at how different religious congregations that engaged themselves in the work of evangelization established themselves in the country. When religious congregations arrived in Swaziland they discovered that there were many social problems. It will be interesting to look how they tried to address these issues as foreign missionaries. That discussion will certainly prepare us to see how Zwane who was the first African Bishop addressed similar problems. After one has understood the different approaches she or he will not hesitate to call Zwane a pioneer. Zwane tried to lay the foundations for the encounter between the Swazi culture and the Gospel. The principal aim of chapter three is to throw light on the life and the episcopate of Zwane. This chapter will consist of a careful study of some of the main issues discussed in the previous chapters such as inculturation, relations between Church and State, and other issues. Also in that chapter we shall see that the Church is one of the institutions that have a strong sense of social responsibility. The Church concern for justice was obvious in many conferences which were held during Zwane's episcopate. Our study on Zwane will enable us to learn how to build a prophetic Church. Finally; we shall be looking at the mysterious death of Bishop Zwane. Many questions have been raised about his death. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 1996.

It is well documented that reading plays a crucial role in success at school and beyond. Studies indicate that reading not only contributes to academic performance, but also enriches vocabulary. Positive reading attitudes and the will to read are factors that determine whether or not students read at school. However, not much reading research has been conducted in Swaziland. Using Form 5 learners from four public schools, this study explores the relationships between reading ability, vocabulary, reading attitudes, habits and access and academic performance among Form 5 Swazi learners. To complement the quantitative study, classroom observations were conducted to contextualise the quantitative results. The combined findings indicate that reading correlates robustly with vocabulary development and also with academic performance. The findings suggest that the ability to read and understand text plays a dynamic role in academic success. For students to be well informed and have a rich vocabulary, schools should make reading a priority. Key words: Reading comprehension, vocabulary knowledge / Linguistics and Modern Languages / M.A. (Applied Linguistics)

Poverty alleviation is a key item on the agenda of both government and non-governmental organisations. The use of indigenous knowledge to embark on small and medium size enterprises (SMEs) such as handicraft making has shown that it has a potential to yield the desired outcome in many areas. The research addressed the question: to what degree are handicrafts made in the Lowveld region of Swaziland and to what extent do these handicrafts contribute towards the livelihood of rural households? The data was collected using questionnaires and observations. Findings revealed that the production of handicrafts is the second most important livelihood activity for most respondents. Even though the income received from these activities is small, its significance lies in the timing at which it is received; and on its role in supporting existing livelihood activities. Sustainability of the business is, however, threatened by inaccessibility of resources, lack of organisation and trading challenges There is a need to promote the cultivation of natural resources, continuous training workshops and for women to form cooperatives or groups. Further research is needed that would focus on the following areas: a comparative study done in urban areas which shall also investigate the impact of handicraft on urban poor households; a study which will focus on handicraft marketing and consumption and lastly on the youth and handicraft. / Agriculture, Animal Health and Human Ecology / M.Sc. (Human Ecology)

The thesis covers the branches of law known as Constitutional law and Customary law. It focuses on the powers of the Swazi monarch, which are based on a combination of the received Western law and Swazi custom. For the purposes of this study, therefore, Swazi law and custom shall be taken to include both the statutory law and the yet unwritten customary law. Swaziland is black Africa's only remaining traditional monarchy, ruled as it is by the Ngwenyama, an indigenous institution, whose origin is derived from custom. The resilience of this ancient system of government in a continent where modernisation and constitutional democracy among other factors have led to its extinction is phenomenal, particularly because some commentators have described traditionalism in modern Africa as an "embarrassing anachronism.' In Swaziland the monarchy continues to be a vibrant system and the nation is currently engaged in a process of not only codifying the customary law but also of drafting the constitution of the country. One of the key areas of concern is the question of the distribution of power between the monarch and the people under the proposed constitution. Traditionalists are of the view that the powers that the King currently exercises should remain intact as they are a reflection of the Swazi law and custom. Progressives, on the other hand, are of the view that the current position makes the King an absolute monarch and are thus proposing a change from an absolute to a constitutional monarch. In other words they want some kind of checks and balances in the envisaged system of government. The study will show that the constitutional evolution of Swaziland and the exigencies of synthesising modern and traditional systems of governance have over the years obscured the true nature of the powers of the monarch in terms of Swazi custom. Thus before we can consider whether the future of the monarchy in Swaziland depends on the harmonisation of modern and traditional systems of governance, it is necessary to revisit the past to determine the powers of the monarch in their embryonic form, for it is from this period that we can extrapolate the powers of the Ngwenyama in terms of Swazi custom. The thesis has been arranged as follows: The first chapter will review the precolonial political system of Swaziland with a view to establishing whether monarchical authority was founded on command or consensus. The various theories, which seek to explain the foundations of the monarchical system of government, will be outlined. The second chapter will focus on European influence on the Swazi traditional system of government. The third chapter will be an analysis of the powers of the monarch under the 1968 independence constitution. The fourth chapter will focus on the effect of the repeal of the 1968 independence constitution by the Monarch. The fifth chapter will focus on the constitutional reforms under the reign of king Mswati III. The sixth and last chapter focus on proposals for reform. The research method used was in the main, an analysis of relevant legal principles as contained in textbooks, legislation, journals, the scant case law that is available in this area of the law and other relevant materials. A comparative survey of ancient African kingdoms will be done, with emphasis on those Kingdoms, which later became British colonial possessions. It is hoped that this comparative analysis will help explain the evolution of these traditional structures alongside modern governmental institutions.

M. Tech. (Department of Human Resource Management, Faculty of Management Sciences), Vaal University of Technology. / The main purpose of this study was to identify and describe the factors contributing to job satisfaction among employees of non-governmental organisations (NGOs) in Swaziland and to understand the drivers leading employees to think of quitting. Non-governmental organisations are institutions that provide employment opportunities in addition to the private sector and government institutions. The success of NGOs is determined by the availability and commitment of efficient and effective human resources. However, currently, most NGOs are highly affected by staff turnover and, therefore, the quality of the service they provide to the beneficiaries is affected and the financial and non-financial costs of filling vacant posts is significantly increased. To investigate this, a quantitative study was conducted using a structured questionnaire. A total of 300 employees working in NGOs throughout Swaziland were invited to complete the questionnaire and 197 useable responses were collected. The reliability (Cronbach’s Alpha) and construct validity (factor analysis) of the questionnaire were determined. This questionnaire was found to be reliable and valid. The statistical results obtained in this study showed that both forms of job satisfaction (intrinsic and extrinsic) have an inverse relationship with employees’ intentions to quit and that intrinsic job satisfaction was found to have a stronger influence on intention to quit.

The main objectives of the study are to determine the extent of control women have over sexual matters in Swazi traditional marriages; to identify the factors influencing the extent of control women have over sexual matters in traditional marriages; and to analyse the consequences of women’s lack of control over sexual matters on the women themselves, their families and their communities with regard to development. Reviewed literature and identified themes were verified in the field through focused group discussions and key informant interviews. The study revealed that women in traditional marriages do not have control over their sexuality because of the obligations and cultural practices inherent in the marriage restricting women’s involvement in decision making in sexual matters. This position undermines the social and economic development of women, families and communities. It is therefore recommended that cultural practices be amended to improve the status of women in decision making. / Development Studies / M.A. (Social Sciences)

This research investigated the relationship between the school principal’s instructional leadership role and the academic performance of pupils in Swaziland primary schools. A qualitative investigation was conducted using individual and focus group interviewing. This was supplemented by a study of official documents on instructional leadership at each research site and the observation of the prevailing culture of teaching and learning traits at each school. A research sample of eight school principals and forty teachers was purposefully drawn from eight well-performing primary schools in the Southern Hhohho region of Swaziland. The findings of the study confirmed that the school principal’s instructional leadership role serves as a pillar for the development and sustainment of a sound culture of teaching and learning in order to ensure that learners achieve optimally. Based on the perceptions of school principal and teacher participants, strategies were developed for effective instructional leadership so as to ensure optimal learner performance. / Educational Leadership and Management / M. Ed. (Education Management)

Thesis (MTh)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: This thesis critically analyses the appropriateness and effectiveness of the ABC model in the HIV/AIDS prevention within the context of Swaziland. According to Louw (2008:423), the ABC model stands for the following: A = Abstinence, B = Be faithful and C = use Condoms. According to Green and Herling (2007:1) the ABC model has gained the attention of many countries. The attempt of this model in HIV prevention was to “aim at empowering people through value-based programs to basically abstain from sex as long as possible, to be faithful to one intimate partner and to use condoms correctly and consistently” (De la Porte 2006:79). The assessment of the HIV/AIDS virus in 1983-1984 came as a shock. It was difficult for the church to know at that time how to respond. Some of the responses pointed to the virus as punishment of God. Gradually the church started to become involved in the pandemic. From a Christian spirituality perspective it was argued that the so called ABC model could be viewed as a means of remedy within a prevention approach. The cultural issues as well as human sexuality factors have been discovered to be an obstacle in the ABC model in playing a progressive role in Swaziland. The cultural factors that prevent the ABC model from accomplishing effective results are listed in the final report of (Whiteside et al. 2006: 18-19): bunganwa (having multiple sexual partners; a cultural practice of male married and unmarried to have many girlfriends); kungenwa (levirate or wife inheritance); a widow is given in marriage to marry the brother of her deceased husband without the consent of the women which exposes women to the HIV virus. This practice is done without the consent of the women. Kujuma (occasional overnight visits between unmarried lovers); kuhlanta (a young girl bearing the children of her infertile sister); kushenda (extramarital relationships); kulamuta (a man having a sexual relationship with a younger sister of his wife); and sitsembu (polygamy, one man with more than one wife); this is a common cultural practice found in many African countries due to gender inequality (Chitando 2009:26). This has led to Swaziland being seriously affected by the HIV/AIDS virus (Rupiya 2006:66). The high rate of infection is frightening in a small country with a population of 1 million. As Bishop M, Mabuza, the Anglican bishop indicated, the nation‟s existence is threatened. (Rosenow 2011: 32). Therefore the researcher proposed a pastoral model which gives dignity to human and adds the spiritual dimension of healing in the pastoral care and counselling. There is an urgent need for church leaders to be empowered to face the HIV/AIDS with knowledge that the pandemic is not a punishment for promiscuous people. The theology of sexuality emphasises the responsibility in every sexual engagement for people to be conscious to whatever decision they take. / AFRIKAANSE OPSOMMING: In hierdie navorsing word die toepaslikheid en effektiwiteit van die ABC model in die voorkoming van MIV/Vigs binne die konteks van Swaziland krities ontleed. Volgens Louw (2008:423) staan ABC (in Engels) vir: A = Onthouding, B = Getrouheid aan een maat en C = Die gebruik van kondome. Die navorser, ‟n geordende predikant van die Evangeliese Lutherse Kerk, bespreek die erns van die voorkoms van die MIV/Vigs-infeksie in Swaziland. Empiries is bewys dat Swaziland een van die lande in Sub-Sahara en die wêreld is met die hoogste infeksiekoers (Rupiya 2006:66). Dit is ernstig in ‟n klein landjie soos Swaziland met ‟n bevolking van slegs 1 129 000. Die pandemie het ‟n impak op alle gemeenskappe in die land en bied‟n groot uitdaging vir die Kerk in Swaziland. Die vraag is hoe die Kerk, in haar pastorale bediening, die ABC model kan gebruik om die globale poging te steun om te verhoed dat MIV/Vigs versprei. Hoe kan die konsep van die ABC model toegepas word sodat die Kerk, as hulpgewende gemeenskap, kan sorg vir die siele van die gemeentelede (cura animarum) en effektief inligting omtrent die ABC model kan versprei en uitreik na MIV-positiewe mense? Die navorser stel voor dat daar verandering moet kom in die gesindheid van die Kerk en dat daar ‟n herkonseptualisasie van die voorkomingstrategie en die Skrifverklaring van menslike seksualiteit moet wees. Die Kerke in Swaziland moet hulle houding verander. Daar moet baie meer openlikheid wees sodat sosio-kulturele kwessies openlik bespreek kan word. Daar moet ‟n kritiese herbepaling wees van die tradisies en die kerkbeleid rondom menslike seksualiteit en hoe dit betrekking het op die MIV/Vigs-pandemie.

Thesis (PhD (Forest and Wood Science))—University of Stellenbosch, 2007. / It is evident that existing, nominal, functional, national and international policies and legislation continue to be ineffective in combating the disastrous environmental and socioeconomic consequences of unsustainable forest management. Several underlying causes to this failure were identified as: i) the lack of involvement or omission of the full range of stakeholders, in particular resource users, in the various steps and procedures of policy and legislation formulation and implementation; ii) these stakeholders are excluded in the review and updating of obsolete policies and legislation; iii) little emphasis is placed on sustainable forest management through the scientific understanding of natural forests and woodlands, including the dynamics of their ecology and socio-economics. This study identified the key/critical aspects of the development process of policy and strategy for the sustainable management of non-timber forest products (NTFPs). This research study reviewed existing policies and legislation and the current status of the NTFP sector, conducted a series of community consultation meetings on resource use and management, user surveys and economic valuation, resource surveys and economic valuation, and made policy recommendations for the development of a concept and strategy for the sustainable management of NTFPs. The main focus was on the edible and medicinal NTFPs in the four ecological zones of Swaziland...

Student Number : 7729948 - MSc dissertation - School of Animal, Plant and Environmental Sciences - Faculty of Science / As early as 1583 an ultramafic plant was described (Proctor & Woodell, 1975). Since the early 1900s a number of works documenting ultramafic vegetation in various parts of the world have been published (Proctor & Woodell, 1975). The vegetation of the Great Dyke, Zimbabwe was only described in 1965 (Wild, 1965). Much has been written since then, however. It was only as recently as 1989 that any work on ultramafic vegetation in South Africa was published (Morrey et al., 1989), possibly because ultramafic vegetation in the Barberton Greenstone Belt is not noticeably different from that of the surroundings and outcrops are much smaller than the Great Dyke. Studies since then have documented the flora of the ultramafic soils of the Barberton Greenstone Belt (BGB) (Morrey et al., 1992; Williamson, 1994; Balkwill et al., 1997; Williamson et al., 1997; Changwe & Balkwill, 2003; Williamson & Balkwill in prep.). There are around 40 larger outcrops of ultramafic soil in the BGB, the largest of which are shown in Figure 1.1, and to date 29 endemic taxa have been discovered, 5 of which hyperaccumulate Ni (Williamson & Balkwill, in prep). Using IUCN criteria 21 of these taxa have recommended conservation status in the vulnerable categories and four are data deficient. With a number of threatened taxa and scientifically interesting and potentially useful Ni hyperaccumulators on the South African part of the BGB, it was likely that there were additional endemic taxa in Swaziland or additional populations of species collected in South Africa. The ultramafic sites in Swaziland (Figure 1.2) range in altitude from 4750 m above sea level (Figure 1.3) in the south to below 2250 m in the Komati River valley (Figure 1.4), higher than the South African sites which range from 354 – 1648 m above mean sea level (Balkwill et al., 1997). The Swaziland sites thus provide an opportunity to discover the effect of altitude on the vegetation of ultramafic soils in the BGB. The higher sites are cooler than the lowveld sites, with frost at night in winter and even snow on rare occasions. Rainfall averages 127 to 152 mm per year, the highest rainfall being recorded at the higher altitudes, where frequent fog also supplements the rainfall (Compton, 1966). The Swaziland sites also show a range of topography with the lower altitude sites often situated on the slopes of mountains, but higher altitude sites comparatively level. Very little of the ultramafic area in Swaziland has any form of protection and half the area has already been lost to agriculture and forestry. A previous study (Witkowski et al., 2001) identified Kniphofia umbrina Codd. as a critically endangered ultramafic endemic. There was thus an urgent need to study the remaining ultramafic areas and document the vegetation before more of this unique and important habitat is lost, and possibly some endemic plant species too. High population growth, expanding forestry and black wattle encroachment could all impact negatively on the remaining diversity of the ultramafic areas.