Thesis (M. Soc. Sc.)--University of Hong Kong, 1994. / Includes bibliographical references.

Thesis (Ph. D.)--University of Texas at Austin, 1999. / Vita. Includes bibliographical references (leaves 157-166). Available also in a digital version from Dissertation Abstracts.

Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1995. / Includes copy of the seminar, with dual paging. Includes bibliographical references (leaves 169-172).

Thesis (Ph.D.)--University of Missouri-Columbia, 2004. / Typescript. Vita. Includes bibliographical references (leaves 68-73). Also available on the Internet.

Thesis (M.Soc.Sc.)--University of Hong Kong, 1994. / Includes bibliographical references. Also available in print.

Thesis (M.Ed.)--Regis University, Denver, Colo., 2006. / "November, 2005"--T.p. Title from PDF title page (viewed on Aug. 29, 2006). Includes bibliographical references.

Thesis (Ph.D.)--University of Missouri-Columbia, 2004. / Typescript. Vita. Includes bibliographical references (leaves 68-73). Also available on the Internet.

Thesis (Ph.D.)--Duquesne University, 2006. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p.255-259) and index.

No description available.

Questionner l’argent au-delà de sa mission d’échange économique nous invitait à penser l’argent dans un cadre mythique, historique, et psychanalytique entre Sigmund Freud et Jacques Lacan. L’argent, comme objet de circulation du pouvoir, sera pensé au sein du mythe freudien du père de la horde, afin de nous éclairer sur sa place et son utilisation, au sein de l’économie psychique du sujet, dans les relations entre hommes, et dans le lien social post moderne. Plusieurs figures d’Autorité, tels que Dieu, le Roi, l’Etat, le Capital prendront tout à tour cette du père tout puissant et seront à l’origine de la constitution d’une métaphore paternelle. Dans ce cadre de pensée, la mort du chef nous semblera être à l’origine de la circulation de l’objet. L’objet, obtenant un nom, un nom du père, pourra se déployer dans les trois dimensions borroméennes décrites par Lacan et nous donner un sens nouveau dans ses effets dans la pratique clinique pour un psychologue clinicien. / To question money beyond its purpose of economic exchange invites us to think of money in a mythical, historic and psychoanalytical way between Sigmund Freud and Jacques Lacan. Money, as a useful object of power, will be considered at the heart of the Freudian myth of the father of the pack, in order to explain its place and its use, at the heart of the pysychic economy of the subject, in relations between men and in a post-modern situation.Several figures of authority, such as God, the king, the state, the capital, will in their turn take the place of the all-powerful father and will be at the origin of the constitution of a paternal metaphor. In this way of thinking, the death of the chief will appear to us to be the origin of the object's spreading. The object, obtaining a name, a name of the father, will be able to enter into the three 'borromenian' dimensions described by Lacan and offer a new sense in the effects in the clinical practicality for a clinical psychologist.