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Tsenguluso ya kushumisele kwa mirero na maidioma kha vhafumakadzi kha manwala a Netshivhuyu na SigogoMudau, Thivhulawi Sarah January 2015 (has links)
(M. A. (African Languages)) --University of Limpopo, 2015 / Ngudo ino yo sumbedza uri ho shumiswa mirero na maidioma manzhi kha u bvukulula vhuvha na nzulele ya vhafumakadzi kha maṅwalwa a Ṋetshivhuyu, M.J. na Sigogo, N.E. Ngudo yo tumbula uri kanzhi mirero na maidioma zwi shumiswa kha u tsikeledza vhafumakadzi fhethu hunzhi: mishumoni, mbinganoni, lufunoni na kha mavhusele. Tsikeledzo iyi i vha ya muhumbulo khathihi na ya ṋamani. Naho zwo ralo, ngudo yo wana uri hu na huṅwe hu si gathi hune mirero na maidioma zwa ṱuṱuwedza vhutshilo havhuḓi kha vhafumakadzi. Magumoni azwo, ngudo i themendela uri vhafumakadzi vha fanela u farwa zwavhuḓi, nge vha vha vhathu u fana na vhanna.
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The break and bend verbs in TshivendaMukwevho, Mulatedzi 12 1900 (has links)
Full text to be digitised and attached to bibliographic record. / ENGLISH ABSTRACT: The thesis is organized into five chapters: the first chapter deals with the aims
of the study, the theoretical framework that has been assumed in this study as
well as the organisation of the thesis. The second chapter gives an overview
of the assumptions of lexical semantics with specific reference to the
Generative Lexicon. Chapter 3 is concerned with the break verbs while
chapter 4 deals with the bend verbs in Tshivenda. Chapter 5 gives the
conclusions of the study.
With regard to the break verbs in Tshivenda: these verbs have been
classified into seven subgroups with regard to specific semantic features.
Syntactically, the break verbs in Tshivenda are mainly transitive verbs while a
large group have a transitive-intransitive alternation with the suffixes [-I-/-w-].
The break verbs may also regularly appear with the iterative suffixes [Vkan-
Nkany-]. Most of the break verbs also regularly appear in two other
alternations i.e. the possession alternation and the instrument-subject
alternation.
The bend verbs in Tshivenda are organized into five subgroups with regard to
their semantic features. All bend verbs in Tshivenda are transitive verbs, but it
has been shown that these verbs are in reality ergative verbs which assign
two internal theta-roles. These verbs also regularly appear in the possession
alternation and the instrument-subject alternation.
Both the break and bend verbs have furthermore been treated within the
main components of the Generative lexicon, i.e. argument structure, event
structure, lexical conceptual paradigm and lexical inheritance structure. / AFRIKAANSE OPSOMMING: Die verhandeling is verdeel in vyf hoofstukke: die eerste hoofstuk handeloor
die doelstellings van die studie, die teoretiese raamwerk wat aanvaar is as
uitgangspunt vir hierdie studie asook die organisasie van die verhandeling.
Die tweede hoofstuk gee 'n oorsig oor die aannames van die leksikale
semantiek met spesiale verwysing na die Generatiewe leksikon. Hoofstuk drie
bestudeer die breek werkwoorde terwyl hoofstuk vier handeloor die
buigwerkwoorde in Tshivenda. Hoofstuk vyf gee die konklusies van die studie.
Met betrekking tot die breek werkwoorde in Tshivenda: hierdie werkwoorde is
geklassifiseer in sewe subgroepe met verwysing na spesifieke semantiese
kenmerke. Sintakties is die breek werkwoorde in Tshivenda grotendeels
transitiewe werkwoorde terwyl 'n groot groep deelneem aan 'n transitieweintransitiewe
alternasie met die suffikse [-I-/-w-]. Die breek werkwoorde kan
verder ook reëlmatig voorkom met die iteratiewe suffikse (Vkan-Nkany-].
Meeste van die breek werkwoorde verskyn ook reëlmatig in twee ander
alternasies nl. die possessiewe alternasie en die instrument-subjek alternasie.
Die buig werkwoorde in Tshivenda is verdeel in vyf subgroepe na aanleiding
van hulle semantiese kenmerke. Alle buig werkwoorde in Tshivenda is
transitiewe werkwoorde maar dit is aangetoon dat hierdie werkwoorde in
werklikheid ergatiewe werkwoorde is wat twee interne theta-rolle toeken.
Hierdie werkwoorde kom ook reëlmatig voor in die possessief alternasie en
die instrument-subjek alternasie.
Beide die breek en buig werkwoorde is verder behandel binne die
hoofkomponente van die Generatiewe leksikon, nl. Argument struktuur,
gebeurtenis struktuur, leksikaal konseptueie paradigma en leksikaal erfenis
struktuur.
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Tragedy in N.A. Milubi's dramaTshikovhi, Vhangani Richard January 1997 (has links)
Thesis (M.A. (African Languages)) -- University of the North, 1997 / Refer to the document
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Tsenguluso ya maipfi ane a khou ngalangala kha TsivendaMudau, Mmbulaheni Lawrence January 2012 (has links)
Thesis (M.A. (African Languages)) -- University of Limpopo, 2012 / The title of the research topic is Tsenguluso ya maipfi ane a khou ngalangala kha Tshivenḓa. A multilingual society as South Africa compels a variety of communities to interact with one another. This impacts on languages as well. Tshivenḓa has not escaped this phenomenon as it constantly adopts many words from its sister languages and English in order to cope with the demands of modernity. The study would like to examine this phenomenon as a way of trying to establish the advantages and disadvantages of phasing out what might be termed archaic words and adopting new terms
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Ndeme ya kholomo kha mvelele ya TshivendaNempumbuluni, Nditsheni Moris January 2012 (has links)
Thesis (M.A. (African Language)) --University of Limpopo, 2012 / Refer to document
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Tsenguluso ya thuthuwedzo ya maitele a tshirema kha vhurereli ha tshikhiresite ro sedza kha TshivendaMukhuwana, Joyce January 2012 (has links)
Thesis (M.A. (African Languages)) --University of Limpopo, 2012 / The title of the research topic is: The critical analysis of African Traditional African Culture with special reference to Tshivenḓa in Christianity. The study would be based on the influence of Tradional Venḓa Culture to Christianity Religion. Though Vhavenḓa may be converted from Vhavenḓa Tradional Culture to Christianity their culture still influences their way of practising Christianity. The study will also examine ways, when and where these practises of Tshivenḓa have the influence in Christianity.
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Basic emotions in Tshivenda : a cognitive semantic analysis /Raphalalani, Matodzi Rebecca. January 2006 (has links)
Thesis (MA)--University of Stellenbosch, 2006. / Bibliography. Also available via the Internet.
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The role of Venda culture in nature conservation : a case study of the inhabitants of the Tshivhase areaKhorommbi, Konanani Christopher January 2001 (has links)
This thesis investigates the role of Venda culture in nature conservation and natural resource management. The project is based on the premise that the survival of human beings is entirely dependent on the extent to which different cultures conserve the natural environment. The researcher assumes that the scientific approach is not the only one that is capable of addressing environmental issues but that indigenous technology has a positive role to play. The study specifically looks at the relationship between the Venda culture and conservation of land, water, plants and animals. In order to achieve this goal, the study was divided into five chapters. The introductory chapter includes the statement of problem, delimitations of the study, the definitions of concepts, the assumptions, and the significance of the study. The literature review provides an overview of the indigenous strategies of nature conservation and natural resource management from a broader international approach to a specifically Venda approach. The researcher looked at the cultural perspective of the four areas under investigation. This chapter is followed by themethodological justification that discusses the social survey as a researchmethod for carrying out this study. The results presented in the fourth chapter comprise raw data from the three sectors of respondents, namely traditional leaders, traditional healers and villagers. Under each item, common responses have been grouped together for presentation and specific responses for the three sectors were presented independently from one another. This has provided the researcher with the opportunity to identify areas of similarities and differences among the three sectors. Both complementary and conflicting ideas are summarised and used as a basis for analysis. The results reflect a high degree of agreement among respondents. The discussion in chapter five was based on the results and relevant literature. The researcher’s approach was to depict the most common views among the three sectors and their conservation implications. In the discussion, the strengths and weaknesses of the Venda cultural approach were exposed in relation to the five sub-problems under investigation. The recognition of the Venda indigenous technology of natural resource management has been proposed because of its importance in nature conservation. In the recommendations the formulation of policy that overlooks local values was criticised. The use of the Venda approach as a basis for the development of conservation projects was strongly recommended. Lastly, itwas proposed that further investigations of specific aspects of the Venda cultural be considered for possible incorporation in future management of the natural environment.
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Community perceptions of the role of women in witchcraft and witch-burning related incidents in Venda, 1989-1995Tshamano, Humbulani 20 May 2014 (has links)
M.A. (Historical studies) / The years 1980s and 1990s saw a different kind of violence in South Africa, especially in Venda. South Africa's long history of violence was always associated with the anti-apartheid struggle and a good example of this was the 1976 student uprising in Soweto. During the 1980s and 1990s many people accused of practicing witchcraft were killed and the perpetrators were showered with praises from all quarters of the community. It is believed that the majority of those who perished were women. This was possible because the idea that witches were women had gained fertile ground both at Fefe, Tshiungani and also in academic work. Many academic writers and popular memory showed little interest in women's role in witchcraft killings. Only men were viewed as comrades. These are the perceptions that this research will attempt to disprove. At the end statements such as witches were not always women, women were not always passive and finally, women were also comrades will be made, therefore disproving perceptions that people might have nurtured all along. This will be made clear by focusing on two case studies involving witchcraft violence.
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A linguistic survey of adoptives in VendaMadiba, Mbulungeni Ronald 01 1900 (has links)
This study deals with the influence of other languages on Venda. It begins by looking at the various contact situations and then analyses the adaptation of foreign linguistic forms and their impact on the Venda language.
Chapter 1 gives a historical perspective of Venda. The focus here is on the origin of the Venda language and the different contacts it has had with other languages during and after migration. Chapter 2 analyses the adaptation of foreign linguistic forms to the Venda lexical semantic system, while chapter 3 focuses on adoptives in relation to the Venda sound system. Chapter 4 focuses on the grammatical (i.e morphological and syntactic) adaptation . This chapter concludes by looking at the impact of adopted linguistic forms en the Venda grammatical system.
The final chapter gives a general conclusion on the adjustment of adopted linguistic forms and their effects on the Venda language. / African languages / M.A. (African languages)
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