Made available in DSpace on 2016-04-29T13:31:12Z (GMT). No. of bitstreams: 1 Luciana Ferreira Silva.pdf: 1118413 bytes, checksum: 63f9bdfe302bd3a0aa71c5fa21364fca (MD5) Previous issue date: 2014-09-11 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The issue of adolescents in conflict with the law has been the focus of discussions from the field of scientific knowledge, as by civil society and the authorities responsible for the implementation of public policies, since it presents itself as a serious social problem. Ways to problematize it varies greatly, and, today, one focus is the reduction of criminal responsibility to ensure social control. The interest in the subject arose from the experience of the researcher in work directed at adolescents in conflict with the law, specifically teenagers under socio measure of Probation and Services to the Community. The objective of the research is to understand the affective-volitional basis of admission and permanence of adolescents in criminal activities. Understanding this to prevent a reduction of a complex issue for naturalizing and visions of causality, considering the young in their human totality. The research was carried out with 5 teens under socio measured, aged between 15 and 18 years for both sexes. The methodology used was the life story and the focus group. The research aimed to discuss, from the point of view of the motivations of these young people enter and remain in the crime, the meanings of crime and life plans of young people concerned. The data showed that one of the reasons given for entering the world of crime is the pursuit of consumption and as a result the achievement of recognition, a illusory recognition. Being is replaced by having and ostentation and luxury are the values that guide the activity of these young people. The affection appears, unlike in their careers, as a possibility for reflection and output crime world . When are affected by the suffering of families, these youngsters start to reflect on their actions and to question them / A questão do adolescente em conflito com a Lei tem sido foco de discussões tanto do campo do conhecimento cientifico, quanto por parte da sociedade civil e das autoridades responsáveis pela execução das políticas públicas, uma vez que se apresenta como um grave problema social. As formas de problematizá-la variam muito, sendo que, na atualidade, um dos focos é a diminuição da maioridade penal para garantir o controle social. O interesse pelo tema surgiu da experiência da pesquisadora em trabalhos direcionados a adolescentes em conflito com a Lei, mais especificamente a adolescentes em cumprimento de medida socioeducativa de Liberdade Assistida e Prestação de Serviços a Comunidade. O objetivo da pesquisa é compreender as bases afetivo-volitivas do ingresso e da permanência dos adolescentes nas atividades delituosas. Compreensão essa que visa evitar a redução de uma questão complexa por visões naturalizantes e de causalidade, considerando o jovem na sua totalidade humana. A pesquisa foi realizada com 5 adolescentes em cumprimento de medida socioeducativa em meio-aberto (Liberdade Assistida e Prestação de Serviços a Comunidade), com idades entre 15 e 18 anos de ambos os sexos. A metodologia utilizada foi a história de vida e o grupo focal. A pesquisa visou discutir, a partir do ponto de vista desses jovens as motivações do ingresso e permanência na criminalidade, os sentidos do crime e do criminoso e os projetos de vida dos jovens em questão. Os dados nos mostraram que um dos motivos apresentados para o ingresso no mundo do crime é a busca de poder de consumo e como consequência disso a conquista de reconhecimento, reconhecimento esse que é ilusório. O ser é substituído pelo ter e ostentação e luxo são os valores que orientam a atividade desses jovens. O afeto ao contrário aparece em suas trajetórias como uma possibilidade de reflexão e saída do mundo do crime . Quando são afetados pelo sofrimento dos familiares, esses jovens passam a refletir sobre os seus atos e a questioná-los

Kultur gibt den Menschen eine Orientierung. Sie machen darin ganz spezifische Erfahrungen. Hieraus entwickeln sich auch motivationale Orientierungen. Dadurch werden andere Erfahrungen gemacht, die Sportler können andere Motivation und Volition entwickeln. Dabei sind mehr kollektivistische Kulturen eher vermeidungs-motiviert und mehr individualistische Kulturen mehr erfolgsorientiert. Beim Kollektivismus erscheint die Leistungsmotivation eher unter einem sozialen Aspekt, nämlich die Auseinandersetzung mit einem Gütemaßstab, der eher von außen vorgegeben wird und weniger einem ausschließlich eigenen Maßstab. Ägypten erweist sich im Vergleich zu Deutschland als eine eher kollektivistisch geprägte Kultur. Daraus ergeben sich folgende Unterschiede: Einen signifikanten Unterschied zwischen deutschen und ägyptischen Ringern gibt es in der Wettkampforientierung und bei der Sieg- bzw. Gewinn-Orientierung. Die ägyptischen Ringer habe eine höhere Ausprägung als die Deutschen. Sie weisen auch eine etwas höhere Zielorientierung auf als die Deutschen. Entgegen den Erwartungen zeigte sich, dass es keine signifikanten Unterschiede zwischen den ägyptischen und deutschen Ringern gibt in der Variable: Sieg- bzw. Gewinn-Orientierung. Die Furcht vor Misserfolg sowie auch die Hoffnung auf Erfolg liegen höher bei den Ägyptern als bei den Deutschen. Bezogen auf die Modi der Handlungskontrolle verfügen die Deutschen Ringer über eine höher Ausprägung auf allen drei Komponenten. Sie haben eine höhere Handlungsorientierung nach Misserfolg, eine höhere Handlungsplanung sowie eine höhere Handlungstätigkeitsausführung. Diese kulturell kontrastive Studie über die psychologischen Aspekte, im Bereich der Leistungsmotivation und der Handlungskontrolle, kann für die Sportart Ringen sehr nützlich werden, da sie sehr wichtig ist beim Erkennen der sportlichen Überlegenheits- und Schwächemerkmale. Sie wiederspiegelt auch die Hochstimmung in den entwickelten Staaten oder die Misere in den anderen Staaten. Aus den interkulturellen Unterschieden in der Motivation und Volition können somit verschiedene Maßnahmen zu sportpsychologischen Interventionen entwickelt werden. Es sollte unbedingt darauf wert gelegt werden, dass die kulturell bedingten Unterschiede im Trainingsalltag beachtet werden, bei Teams, die aus Personen aus unterschiedlichen Kulturkreisen stammen. / Culture gives people a guide. They make very specific experiences. So they develop motivational orientations. Because other experiences are made, the athlete can develop other motivation and volition. While more collectivist cultures have more avoidance motivation the individualistic cultures are more performance-oriented. In collectivism appears motivation rather from a social aspect, namely the examination of a quality standard that is more externally determined and less an exclusively own scale. Egypt proves to be compared to Germany as a more collectivist influenced culture. This has the following differences: There are significant differences between German and Egyptian wrestlers in the competition orientation and the victory or profit-orientation. The Egyptian wrestlers have higher levels than the Germans. They also have a slightly higher goal orientation than the Germans. Contrary to expectations, it was found that there were no significant differences between the Egyptian and German wrestlers in the variable: victory or profit-orientation. The fear of failure and the hope of success are higher among Egyptians than the Germans. Based on the modes of action control, the Germans have a higher expression of wrestlers on all three components. They have a higher action orientation after failure, a higher action planning and a higher activity of action execution. This culturally contrastive study of the psychological aspects in the field of achievement motivation and executive control, can be very useful for the sport of wrestling, as it is very important in recognizing the athletic superiority and weak features. It also reflects the high spirits in the developed countries or the misery in the other states. From the intercultural differences in the motivation and volition thus several measures to sport psychological interventions are developed. Care should be made not worth that culturally specific differences were observed in the daily training, in teams that come from people from different cultures.