This thesis presents a local interpretation of an ecosystem approach; 'energyscapes' constructed through mixed methods, which captures private estate manager perception on land use, woodland expansion and collaboration over four case study areas in the Scottish Highlands. Each case study area of three contiguous estates forms a small landscape cluster, with every estate participating in field interviews, woodland planning and collaborative discussions. Private estates in Scotland cover a significant area of the Highlands and are dominated by traditional sporting interests and recreation that is not always considered compatible with woodland expansion, creating a culture of woodland neglect. Subsequently planting rates are falling and Scottish government woodland expansion targets are not being met, despite large areas of vacant land. Key areas of estate and woodland resilience are identified by land managers to improve social and structural connectivity using the novel landscape resilience mapping method, which presents land manager perceptions over a spatial scale linked to resilience concepts. The Forest Energy Tool developed in response to the need for economic justification for woodland expansion demonstrates the potential profitability of local woodfuel markets, as well as providing silvicultural treatments for further management aims. Estate resilience involves fostering effective integration between sporting uses, renewable energy and enhanced rural markets, such as value added forestry. Ecosystem approaches are normally expressed through aspirational policy that is difficult to translate into relevant practice for individual land managers. Energyscapes provides meaning to ecosystem approach policy through CBD principles and operational guidelines, and local practice; including integration of hydro schemes, forest energy and carbon sequestration at estate level and bridging of local and regional scales through six land manager identified landscape partnerships. However, developing leadership, as well as expertise and social capacity in landscape management, is required to mobilise such frameworks. Fundamental to realising these local ecosystem approaches is land manager trust and confidence, which can generate support for emerging land uses alongside tradition, increasing resilience by capturing and utilising the culture embedded within the landscape.

This thesis explores the relationship between the Swedish autonomous left and the terrace culture of European football. It has its geographic starting point in Stockholm, Sweden and follows the three larges tStock­holm football clubs, AIK, Djurgården and Hammarby, and its supporters. The author has followed the football club Hammarby from the terrace for the entire 2011 football season, and has interviewed six political activists who visit, or used to visit, the terrace. The research context this study is incorporated into centres around the history of, and relationship between, the terrace cultures of AIK, Djurgården and Hammarby. Previous research has also focused on the radical potential of Ultras terrace culture (which is derived from Italian supporter culture) and the terrace culture from an intersectional perspective. Part of the aim of the thesis is to explore anarchist theory within an academic framework, something which has rarely been done before. The other main theoretical approach is largely based on the ideas of political theorist Chantal Mouffe and her exploration of the political identity formation of the subject in opposition to the deindividuating effect the mass can have on the individual. The method of the thesis is based on anarchist theories of participatory methods and on walking interviews developed by, among others, geographer Jon Anderson. What the research shows is that the presence of fascist values is much stronger on the terraces ofStockholmthan expected, and that the terrace culture as a whole has adopted a seemingly “apolitical” stance to try and submerge these. The participants’ stories centre on the inability to “loose oneself” in the mass of the terrace, and the feelings this inability awakens. This is the first thesis about the Ultras culture written in a Nordic context.