No description available.

MArch, Faculty of Architecture, University of the Witwatersrand, 2002

No description available.

No description available.

The study traces the evolution of West African economic integration efforts, leading up to the formation of the Economic Community of West African States (ECOWAS). The original Lagos Treaty of 1975 is reviewed against the background of its revised 1993 Abuja version under the framework of the Customs Unions theory. This study is undertaken to ascertain the consistency of regional integration theory with the stated objectives of ECOWAS. It questions, for example, whether the Customs Unions theory and its welfare effects could actually explain the experience of regional integration of West Africa in general, and within ECOWAS in particular. In other words, the critical success factors and/or moderating influences in ECOWAS are examined against the background of the Community's objectives as set out in its two Treaties. The study also benefits from a wide range of discussions on different political and economic bases for regional integration theory: functionalism, neofunctionalism, federalism and intergovernmentalism and their relevance to ECOWAS. Strange enough, while these 'isms' are demonstrated to be inconsistent with ECOWAS objectives having dwelt more on regional integration efforts in Europe, no other study on West African integration has examined ECOWAS along these lines. The experience of ECOWAS is made against the backdrop of Customs Unions within Africa, such as the Arab Maghreb Union (AMU), East African Community (EAC) and the Southern African Development Community (SADCC); and others outside Africa in regions like the European Union (EU), North American Free Trade Area (NAFTA) and the South American Customs Union (MERCOSUR). One emerging pattern of such comparison reveals that ECOWAS has wavered from its stated objectives in favour of the static principles of customs unions theory and consequently been unable to improve its record on the welfare levels of contracting states. The implication of such departures from its original objectives is that market inter-penetration and intra-regional trade within ECOWAS has neither yielded the desired welfare gains nor improved levels of industrialisation, sustained growth and economic development. It is safe to conclude, therefore, that despite considerable efforts at achieving regional economic integration in ECOWAS, the result has been dismal largely as a result of applying unrealistic models of customs unions theory to the West African situation. It is therefore posited that the process of regional economic integration in other parts of the world and particularly in Europe, are not readily applicable in the West African context, where the economic, political and institutional foundations are not only grossly dissimilar but largely at variance.

No description available.

Thesis (Ph. D.)--State University of New York at Binghamton, Dept. of Philosophy, 2007. / Includes bibliographical references.

'Community' is a multivalent concept, subject to a plurality of contexts and constructs that can alter and shift its meaning. As a dance artist, I have encountered myriad understandings and manifestations of 'community' through dance practice, and perceive an intrinsic relationship between dance and 'community.' A 'West African' dance class in Philadelphia — designated as a 'community-based' class by the instructor — provides a rich opportunity to excavate this relationship. The class, one of several offered throughout the city, is located in West Philadelphia. It is an intergenerational class attended by a diverse demographic of participants (race/ethnicity, gender, profession, class, age, ability, etc.) with an array of motivations and goals for participating in class (as made evident through conversations and interviews). All are welcome to attend, regardless of previous experience or skill level in 'West African' dance. My dissertation is a qualitative research study that examines participant experiences and interpretations of 'community,' with attention paid to the socio-cultural/political context of 'West African' dance in the United States, specifically in Philadelphia. Methodologically, this study is situated in sensory ethnography, philosophically oriented in community based participatory research, and draws from phenomenological strategies towards gathering lived experience data. Lived experiences of 'community' are placed in conversation with literature concerned with theories and constructions of 'community' from a range of disciplines, as well as texts that interrogate the historical, sociocultural and political contexts which frame 'West African' dance within the United States. As a member of this particular 'West African' dance class, I situate my own experiences within that of the collective, migrating inward and outward between personal reflection and participant narratives. As such this investigation lies at the intersection of subjective, intersubjective, and cultural knowledge. / Dance

This study is concerned with the artistic rewriting, in French and by writers and filmmakers of West African origins, of the massacre of Thiaroye (Senegal), the 1944 mutiny of African soldiers severely repressed by the French army. The corpus is formed by the following works: a poem, “Tyaroye” (1944), by Senegalese poet and president Léopold Sédar Senghor, another poem by Guinean artist Fodeba Keita, “Aube africaine” (1949), a play, Thiaroye terre rouge (1981), by Senegalese writer and journalist Boubacar Boris Diop, a novel, Morts pour la France (1983), by Malian author Doumbi-Fakoly, a movie, Camp de Thiaroye (1987), by Senegalese director Sembene Ousmane, a short animated movie, L’Ami y’a bon (2004) by French filmmaker of Algerian origins Rachid Bouchareb, and a play by professor and writer Cheikh Faty Faye, Aube de sang (2005). The main purpose of this study is to constitute and characterize a history of these artistic representations. I argue that these works, produced either before the accession of African countries to independence in the 1940s, or twenty to twenty-five years afterwards in the 1980s, or quite recently, in the so-called era of “globalization," belong to three main trends or stages, according to the socio-political role they assume: insertion of Thiaroye in the collective memories of France and West Africa, for Senghor and Keita, use of the events to criticize and resist (neo-)colonialism, for Diop, Doumbi-Fakoly and Sembene Ousmane, and rereading of the past in the hope of building a society based on forgiveness and better understanding among peoples, for Bouchareb and Faye. The socio-political function endorsed by each work is put forward thanks to the close examination of its artistic techniques and the reconstitution of its specific context of production. / text

The Neoproterozoic is one of the most enigmatic periods in Earth history. In the juxtaposition of glacial and tropical deposits the sedimentary record provides evidence for extreme climate change. Various models have tried to explain these apparent contradictions. One of the most popular models is the Snowball Earth Hypothesis which envisages periods of global glaciations. All climatic models are dependent on palaeogeography which as yet remains poorly constrained for the Neoproterozoic. This thesis presents a multidisciplinary study of two Neoproterozoic sedimentary basins on the Congo and West Africa cratons including radiometric dating of glacial deposits themselves. In the West Congo Belt, western Congo Craton, a new U-Pb baddeleyite age for the Lower Diamictite provides the first high quality direct age for the older of two glacial intervals. This age is significantly different from previously dated glaciogenic deposits on the Congo Craton. This result strongly suggests that the mid-Cryogenian was a period during which several local glaciations occurred, none of which were global. While the palaeomagnetic results from carbonates around the younger glacial interval are probably remagnetised, detrital zircon and chemostratigraphic results allow correlation with numerous late-Cryogenian glaciogenic deposits worldwide and a Snowball Earth scenario is favoured here. In the Adrar Sub-Basin of the vast Taoudéni Basin, West Africa, the terrigenous Jbeliat glacial horizon has been studied in great detail. Detrital zircon geochronology reveals large changes in provenance through this glacial unit with implications for sedimentological approaches and techniques for provenance characterisations based on one sample alone. Together with recently published U-Pb data these results constrain the age of the Jbeliat Group to a narrow window providing vital geochronological information for this younger glacial event. Combining provenance geochemistry, chemostratigraphy and U-Pb dating has greatly improved our understanding of two of the largest Neoproterozoic sedimentary basins. The dominance of Mesoproterozoic detrital material, for which no source has been reported near either of the field areas, has consequences for the proximity of other cratons at the time of deposition, prior to the final amalgamation of Gondwana.