Due to the actions of radicals and extremists, many in the West have come to view Islam as a religion of gender inequality that perpetuates the severe oppression of women. However, there is actually great variation in women’s rights across Muslim countries. This thesis presents a theoretical framework seeking to explain this variation, by examining differences in family law. The theory supposes that variation can be explained by the strategic actions of political leaders. From this theory, I hypothesize that the variations in women’s rights come from the variation in family law, which in large, are due to the existence of groups threatening the power of the political leaders, and the leader’s subsequent understanding of this threat. Using a most similar systems research design, I examine 4 moderate Muslim countries, Turkey, Tunisia, Morocco, and Egypt. Through case study research, I find limited support for the above hypothesis.

Revolutions, demonstrations, and, elections have a wide range of political and social impacts on societies. In many instances, the repercussions of these movements cause significant and irrevocable transformations that affect the daily lives of those living within the community. As a native Iranian female artist, my works of art speak specifically to the women who, like me, have been affected by these radical changes. As such, I use my personal experience of the post-revolution and election era to create poignant and progressive art that reflects the sentiments of many modern, Iranian women.

The aim of this research is to investigate the extent to which human rights in Islam corresponds with the international schemes of human rights despite its "cultural particularities". This thesis investigates the right to freedom of faith in light of the main textual sources in Islamic Shariah focusing on the concept of apostasy. To put the study in context, the research traces the history of human rights in both the Islamic and Western perspectives.

The journal Stri-Dharma, published by the Women’s Indian Association from 1918 to 1936, endeavored to be the voice of the Indian women’s rights movement. It addressed political and social issues facing women in India as well as the achievements of women worldwide. Using the dichotomy of the home and world, this thesis examines how Stri-Dharma represented the tensions experienced by the Indian women’s movement as it pressed for reforms from the British colonial state, participation in the Indian nationalist movement, and inclusion in the international women’s movement.

Magister Public Health - MPH / In recent years, the Chipata district has been making progress in promoting Respectful Maternity Care (RMC) implementation, with great emphasis on its underlying principles of ethics and psycho-sociocultural aspects as critical ingredients of care. RMC approach is individual-oriented and is based solely on the understanding of ethics and respect for human rights. Additionally, this approach utilizes evidence-based practices that recognize the needs and preferences of women and that of their newborns. Unfortunately, disrespectful and abusive care during childbirth has been found to discourage women from having their babies delivered by qualified health care workers, a practice that is essential in reducing maternal and neonatal mortalities. However, lacking are studies in the Chipata district that describe the prevalence of disrespectful and abusive maternity care.

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Les violences conjugales faites aux femmes demeurent l’un des plus grands scandales en matière d’usages, de coutumes et de droits humains. Ces travaux ont été réalisés en Iran, à Téhéran, en 2008, dans le cadre de centres médicaux, sur une population de femmes battues.Les hypothèses envisagent que les deux dimensions, tolérance et violence, sont associées de manière significative aux violences physiques, sexuelles, psychologiques et économiques, compte tenu de l'existence d'antécédents de violence dans la famille d’origine, du faible soutien social, du manque de soutien familial, de l' âge et du niveau socio-économique. Cette partie a permis d’établir une base conceptuelle pour organiser le matériel consulté et donner un sens aux résultats des recherches. Les résultats de notre recherche montrent :- Une relation significative et directe entre la violence, l’âge, la durée du couple, l’expérience de la maltraitance (antécédents familiaux), la pression ou l'influence familiale, le manque ou l’absence de soutien économique, l’inquiétude pour les enfants, l’habitude de la violence et la difficulté de vivre ;- une relation significative et inverse entre la violence et le niveau d’étude, l'absence de soutien social, l’attachement au mari et le comportement gênant de celui-ci ;- une absence de relation significative entre la violence et les variables suivantes : le niveau de salaire, la profession des femmes, le nombre d’enfants, le regard négatif porté par la société sur les femmes divorcées, le sentiment de culpabilité, l’espoir d’un changement d’attitude du mari et la mésestime de soi.- Autant de résultats, au moins pour ces derniers, qui ne laissent pas sans surprise / Violence towards a woman, within a married couple, is just unacceptable as regards ethics and Human Rights. This study about battered wives was carried out in various medical centers in Tehran, Iran, in 2008. Tolerance and violence are connected in a significant way with physical, sexual, psychological and economic violence and we have to take into account such elements as age, a history of violence in the family, a lack of social and family support and the social and economic background. We have thus set up a conceptual base to organize the collected information and to make sense with the conclusions of our research. These conclusions show:- A significant and direct link between violence, age, the number of years husband and wife have been living together, the history of violence in the family, the influence or the pressure of the family, the lack of economic support, the concern for the children, the habit of violence and the difficulty to live.- A significant and reverse link between violence and the level of ability, the lack of social support, the attachment to the husband and the husband’s wrong behavior.- No significant link between violence and the following variants : the level of income, the woman’s job, the number of children, the lack of social consideration for a divorced woman, the feeling of guilt, the hope for a change in the husband’s behavior and the lack of self-esteem.Such conclusions, and particularly the third one, are quite a surprise.

This thesis employs the most recent and best available data on human trafficking, the United Nations Office on Drugs and Crime’s Trafficking in Persons Global Report 2006, as well as nine independent variables to determine what their effects are on countries’ volumes of human trafficking outflows. By completing a cross-sectional analysis via an OLS regression, I found statistically significant support for three factors that I hypothesize lead to greater outflows of human trafficking. My findings suggest that countries that are less corrupt, have more seats in parliament held by women, and score higher on Cho, Dreher, and Neumayer’s Anti-Trafficking Policy Index are less likely to experience high outflows of human trafficking. Additionally, while they narrowly avoid statistical significance, this study also suggests that states that have a legal stance on prostitution and have fewer women employed in the non-agricultural sector experience less human trafficking outflows.

THESIS ABSTRACT In this thesis, I attempt to identify major obstacles that are challenging the implementation of international human rights treaties in Afghanistan. With a focus on the treaties that promote women’s rights and prevent violence against women in a post-conflict situation. There are several obstacles including lack of rule of law and the existence of customary practices in Afghanistan. Despite these challenges, there are national legislations and policies that promote women’s rights and empowerment in Afghanistan. However, for women’s empowerment, it is not sufficient to have supportive laws and policies, but there is need for a systematic transformation of patriarchal structures by conducting a thorough gender analysis and ensuring gender mainstreaming. The Afghan government, as part of its commitment to the international community, has to take measures for removing obstacles and ensuring the implementation of human rights treaties in order to pave the way for women’s empowerment in Afghanistan.

The Islamic legislative drafting methodology is meant to bring the family law of Islamic countries into line with current conceptions of gender equality found not only in the West but in Islamic law (the shari’a) as well. The methodology involves identifying the fundamental principles of shari’a and recognizing that they must be adapted to the socio-economic conditions in which they are to be applied.