M.Cur. / The primigravida's experience of childbirth is influenced by the knowledge and expectations she has of childbirth. Her expectations of childbirth are based on the information she got from the antenatal clinic, the nursing staff, her mother, friends and family. The purpose of this research was to determine the knowledge and expectations the primigravida has of childbirth. An exploratory, descriptive design was used within the context of an academic hospital in Johannesburg. The survey method was used. The method of research firstly consisted of a literature study of the primigravida's knowledge and expectations of childbirth. This was done in order to put the problem in perspective and also to serve as a theoretical framework for the study. Secondly, a structured questionnaire was used to make a survey of the primigravida's knowledge and expectations of childbirth. The test sample comprised all white primigravidas between the ages of 15 and 39 years with a pregnancy duration of 37 weeks and more who visited the antenatal clinic of an academic hospital in Johannesburg. Over a period of 11 weeks, from 15 october to 30 December 1989, 29 primigravidas participated in this research project. The questionnaires were completed with their visit to the antenatal clinic and then returned to the clinic staff. Descriptive statistics and frequency tables were used to interpret the results of the research. From this research it is clear that the respondents had insufficient knowledge of childbirth and the handling of pain during childbirth. This insufficient knowledge can mainly be attributed to the poor attendance of antenatal . preparation classes, inadequate professional counselling and the mother of the primigravida as the primary source of information on childbirth. The respondents, however, had realistic expectations· with regard to their handling of labour, as well as of the role of the midwife and the doctor.

Johannesburg is a melting pot of people from different walks of life who have come to the city on the pursuit of happiness. Hillbrow is a neighbourhood infamous for its criminal activities. It is the point of arrival for many of the people who travel to Johannesburg looking for work, making it a very hostile environment for the vulnerable. Human trafficking is a highly lucrative business in South Africa. The global market for human trafficking is at $42, 5-billion (about R317-billion). In the Children’s Act 38, Section 194 of 2005 one of clauses refers to the needs of young women affected by human trafficking, (Mahery, Jamieson, & Scott, 2011). There is a clear need for a re-imagined approach to the typology of shelters provided through welfare structures. Young women need shelters in the inner city that are tailored for their specific needs especially the vast majority who are forced into the city through prostitution and human trafficking. This thesis deals with the design of a new typology that best addresses the needs of a shelter for young women in the city.

The city of Johannesburg has battled with the condition of homelessness for years, identifying a problem even before our emancipation from the ruthless apartheid construct (Beavon, 2004). Political measures have subsequently been implemented in order to combat its harsh effects, introducing various short-term housing policies and theoretical solutions for the homeless in the city. The temporary housing institution as a body is therefore representative, for many people, of the first step in the process toward a legitimate and permanent housing solution. However, the institution as it exists today, does so in both a social and political vacuum. The great divide between the temporary solution and the initial rungs of the social housing ladder give the user little to no option for situational improvement (Olufemi, 1998). These collective spaces for the ostracised community, through their layered autonomous nature, divorce the user even further from the community aimed to be reunited with. The institution as a typology requires investigation, interrogation and reintegration within existing and enforced political structures. The immediate accommodation answer needs to be seen both as an independent entity as well as only part of a greater strategy for a permanent, integrated and holistic housing solution. The contestation of the institution is not the argument, but rather a proposal for its deconstruction and ultimate innovative reconnection through a strategy of layered inversion. If we choose to view the city and many of its microcosmic constructs through a post-structuralist or deconstructivist lens, we begin to understand the prevalence of the disjointed other within the urban whole: The homeless woman is the city’s marginalised user. The alleyway; the silent ‘other’ to the prominent street. The vacant space is the forgotten site. And if the physicality of structure is the prominent former, the network and connections existing between built forms must be the secondary within the realm of architecture. If we connect the city’s marginalised elements, through the vessel of temporary accommodation as the initial part of an integrated housing model, the role of the institution is inverted rather than its function or programme. Therefore, the ‘exo-stution’ is the folding out and reconnection of the existing ‘in-stitution’ is an answer to the city’s detached collection of limited - where marginalised user, space and structure collectively connect street, suburb and city.

Text in English, abstract in English, Zulu and Afrikaans / Globally there has been a rise in the population of incarcerated women over recent decades. Yet, despite this increase, female offenders only represent about 5% of the total incarcerated population. South Africa is no different – female offenders on average total less than 3% of the incarcerated population in South Africa, one of the ten largest correctional systems in the world. This small representation of women in the correctional system often leads to the interpretation that their pathways to offending and experiences of incarceration are the same as those of male offenders, delegitimising any role that gender may play in offending behaviour. The research topic of this doctoral study aims to investigate whether these women’s symbolic or pragmatic status as mothers motivated their crimes and how this occurrence may argue that the socioeconomic challenges faced by these women play a role in their criminalisation. By utilising a feminist pathways research approach, the unlawful actions of seventeen women incarcerated in the Johannesburg Female Correctional Centre is contextualised and reveals conduits to women’s incarceration that primarily involve victimisation and socially constructed “gendered vulnerabilities” that are indissolubly interconnected with poverty and oppression. As seen through their life history narratives, this confluence of factors, coupled with fulfilling the dual roles of provider and caregiver as a mother, contribute to their pathway to offending. Ultimately the research allows for a gender-sensitive analysis of the unique challenges incarcerated women in South Africa face, and the role agency and patriarchy has played in their pathways taken. / Isihloko: Inhlawulo yokuba ngumama – ukuhlolisisa izimo zokuba ngomama okudlula kuzo abantu besifazane baseNingizimu Afrika ababoshiwe njengento ewumzila obaholela ekwephuleni umthetho. Isishayelelo ngokufingqiwe: Emhlabeni jikelele, kulawa mashuminyaka asanda kudlula sandile isibalo sabesifazane ababoshiwe. Yize kunalokho kwenyuka kwesibalo, abesifazane abasuke bephule umthetho bayingxenye ethi ayibe ngama-5% enani selilonke labantu ababoshiwe. NeNingizimu Afrika nayo akwehlukile kuyo, kubantu ababoshiwe lapha eNingizimu Afrika abesifazane balinganiselwa kuma-2.2% kuphela esamba sesisonke sabantu ababoshiwe, kanti futhi iNingizimu Afrika iyingxenye yalezo eziyishumi okuyizona ezinkulu kunazo zonke emhlabeni kwezokuqondisa izigwegwe. Lesi sibalo esincane sabesifazane abasezindaweni zokuhlumelelisa izimilo sivamise ukuhunyushwa kuthiwe leyo mizila yempilo ebaholela ekuphuleni umthetho kanye nezimo abadlula kuzona ngenkathi beboshiwe iyefana neyabesilisa abasuke bephule umthetho, ngalokho bese lingashaywa ndiva noma iliphi iqhaza lezobulili kulezo zenzo zokwephula umthetho. Okokuqala, lesi sihloko esihlongoziwe salolu cwaningo lweziqu zobudokotela sihlose ukucacisa ubunjalo bezimpawu zomuntu ngamunye futhi nalezo zinto ezihambelana ngokufanayo kubantu besifazane abasezindaweni zokuhlumelelisa izimilo eNingizimu Afrika. Okwesibili, kuhloswe ukucubungulisisa ukuthi ngabe lesi simo abazithola bekusona njengabantu abangomama akusona yini noma cha esadala ukuthi benze lawo macala, kanye nokuthi ekwenzekeni kwalokho, zizathu zini ezingaba khona zokuthi izinselelo kwezenhlalo nezomnotho ezibhekana nalaba bantu besifazane yizona eziba negalelo lokuthi bazithole sebengene kwizenzo zokwephula umthetho. Ngokusebenzisa indlela yokucwaninga evuna amalungelo nesimo sabesifazane, lolu cwaningo luhlose ukuthi ekugcineni kube nokuziqondisisa izinto ezenzeka kumuntu ngayedwana kanye nakumphakathi, okuyizona zinto ezidala ukuthi laba bantu besifazane bagcine sebeqe inqubo elandelwayo emphakathini. Ngokusebenzisa ingxoxo-mibuzo ecubungula umlando wempilo, ngalokho kubhekisiswa ukungena ezenzweni zokwephula umthetho kwabantu besifazane abayishumi nesikhombisa ababoshwe eSikhungweni Sabesifazane Sokuhlumelelisa Izimilo saseJohannesburg, ngokubheka ubunjalo besimo okwenzeka ngaphansi kwaso lokho kwephulwa komthetho. Lokhu kuveza ithuba lokuhlaziya ngokusebenzisa indlela ebhekela ezobulili mayelana nezinselelo ezingefaniswe nalutho ababhekana nazo abesifazane ababoshiwe eNingizimu Afrika, futhi ngalokho-ke bese kunikwa laba bantu besifazane ulwazi lokuguqula izindlela abasuke sebehamba ngazo. Izindikimba ezingumongo: UMnyango Wezokuhlumelelisa Izimilo, iNingizimu Afrika, owesifazane ophule umthetho, isifundo sezobugebengu eseibhekelela ezobulili, izimo ophile kuzona, imizila eholela ekwephuleni umthetho, ingxoxomibuzo mayelana nomlando ngempilo, isayikholoji, ezobulili, indaba yezinto ezihambelanayo. / Titel: Die straf van moederskap – verkenning van die moederskapervaring van vroue in gevangeskap in Suid-Afrika se ervaring as 'n pad tot midaad Abstrak: Daar was die afgelope dekades wêreldwyd 'n toename in die populasie van vroue in gevangeskap. Ten spyte van die toename, verteenwoordig vroue slegs omtrent 5% van die totale populasie in gevangeskap. Suid-Afrika is in geen opsig anders nie – vroue-oortreders verteenwoordig gemiddeld slegs 2.2% van die populasie in gevangeskap in Suid-Afrika met een van die tien grootste korrektiewe stelsels in die wêreld. Hierdie klein verteenwoordiging van vroue in die korrektiewe stelsel lei dikwels tot die verklaring dat hul pad na oortreding en ervaring van gevangeskap dieselfde as dié van manlike oortreders is, wat enige rol wat gender ook al mag speel ongegrond maak. Die onderwerp van die navorsing wat vir die doktorale studie voorgestel is, is eerstens daarop gemik om die individuele kenmerke en dit wat vroue in gevangeskap in Suid-Afrika se korrektiewe fasiliteite gemeen het, uit te stip. Dit is tweedens daarop gemik om te verken of hierdie vrouens se simboliese of pragmatiese status as moeders hul misdade motiveer het, en hoe daar as gevolg van die voorkoms geredeneer kan word dat die sosioekonomiese uitdagings wat deur die vroue in die gesig gestaar word 'n rol in kriminalisering speel. Deur die feministiese benadering van navorsing te volg, word daar met dié studie daarop gemik om uiteindelik 'n begrip te vorm van individuele en sosiale prosesse wat daartoe lei dat hierdie vroue sosiale norme oortree. Deur lewensgeskiedenisonderhoude te gebruik, word die kriminalisering van die handelinge van 17 vroue in gevangeskap in Johannessburg se korrektiewe sentrum vir vroue gekontektualiseer. Dit bied geleentheid vir 'n gendersentitiewe ontleding van die unieke uitdagings wat vroue in gevangeskap in Suid-Afrika in die gesig staar, en voorsien vroue van die kennis om alternatiewe paaie te volg. Kerntemas: Departmenent van Korrektiewe Dienste, Suid-Afrika, vroueoortreder, feministiese kriminologie, geleefde ervaring, pad na misdaad, lewensgeskiedenisonderhoude, sielkunde, gender, narratief. / Psychology / D. Phil (Psychology)

This dissertation examines the participation of the church and Christians in the lives of women who are infected and affected by HIV/Aids in South Africa. To this end two Christian facilities; Sparrow Village and St Francis Care Centre, were examined in order to gain insight into the ethical issues of knowledge of patients and caregivers, the prevention measures being taught and the care facilities available to women in the plight in which they find themselves. A partial survey was conducted into the current policies and contributions by the church in an attempt to assess new ways to combat the disease. Medical information was examined as to what the virus is and how it is transmitted and reasons why women are particularly vulnerable to the virus. The dissertation seeks to understand practical ministerial ways in which the church should participate in women’s lives while being sensitive to the cultural, social and political and economic elements involved. / Systematic Theology & Theological Ethics / M.Th. (Theological Ethics)

xvi, 139 p. : ill. (some col.), col. maps. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. / This thesis explores the empowerment effects of arts-and-crafts programs targeting women in Johannesburg, South Africa, focusing mainly on one case study: Boitumelo Sewing Project. Interviews with participants, facilitators, and management reveal that empowerment manifests in Boitumelo Project primarily in individual and collective forms, though also on an economic level to a limited degree. While many development projects focus on economic empowerment, this research suggests that other forms of empowerment may be even more important in the long term. Economic empowerment helps people meet short-term responsibilities, but it is through individual and collective empowerment that personal and community forms of healing take place, enabling people to engage more successfully in society overall. In light of this, I argue that development projects should focus on engendering genuine participatory empowerment on both the individual and collective levels in order to increase sustainability and development success in the long term. / Committee in Charge: Dr. Anita M. Weiss, Chair; Dr. Dennis Galvan; Dr. Michael Hibbard

This dissertation examines the participation of the church and Christians in the lives of women who are infected and affected by HIV/Aids in South Africa. To this end two Christian facilities; Sparrow Village and St Francis Care Centre, were examined in order to gain insight into the ethical issues of knowledge of patients and caregivers, the prevention measures being taught and the care facilities available to women in the plight in which they find themselves. A partial survey was conducted into the current policies and contributions by the church in an attempt to assess new ways to combat the disease. Medical information was examined as to what the virus is and how it is transmitted and reasons why women are particularly vulnerable to the virus. The dissertation seeks to understand practical ministerial ways in which the church should participate in women’s lives while being sensitive to the cultural, social and political and economic elements involved. / Philosophy, Practical and Systematic Theology / M.Th. (Theological Ethics)

M.Tech. (Architecture) / Please refer to full text to view abstract

This thesis interrogates the dynamics of urbanisation, gender and migration in contemporary Johannesburg through the voices and images of migrant women from the rest of the African continent, now living in Johannesburg. By revealing the lives of a population group that is often hidden from view, it provides details of women’s migration to Johannesburg, and their everyday encounters in the host city. Using these experiences, it sheds light on contemporary migration and urbanisation processes on the continent, expanding our knowledge of the contours of power that shape urban life in Johannesburg and elsewhere. Using the metaphor of the “border” or “borderlands” this thesis explores how women negotiate, cross and remain “in between” the multiple physical, social and imagined borders they encounter in the city. It finds that analyses that read the city through class relationships and capital accumulation do not give adequate weight to the multiple identities and forms of solidarity that exist in cities. Women’s narratives reveal that while their class is an important identity, other identities such as ethnicity, nationality and gender also powerfully shape solidarity and modes of belonging in the city. Moreover, state-centric governance frameworks that have dominated urban policy and scholarly work on the continent are often blinded to the ways in which urban dweller’s actions shift our understanding of the nature and character of state power. Women’s encounters with the state reveal the multiple regimes of power that constitute the city, and the ways in which these subvert, fragment, and yet at times reinforce state power in unpredictable ways. The epistemological approach and findings of this research bring to the fore broader questions around the paradigmatic lenses used to read, interpret and understand African cities. Dominant paradigms tend to draw on western models of cities in ways that undermine African cities’ empirical realities and theoretical potential. For as long as scholars and policy makers fail to see African urbanity in its own terms rather than in relation to how cities elsewhere have evolved, we will continue to miss critical socio-political and economic dynamics that are shaping urbanisation in the twenty first century. / Sociology / D. Phil. (Sociology))

Text in English / This study is focused on the topical issue of female poverty in South Africa. Specifically, the study is on how poverty has single mothers households in reception area of Diepsloot informal settlements and how they have been coping with poverty while at the same time trying to change their situation. The study is premised on a qualitative approach employing the use of snowball sampling to refer other single mothers resident in the reception area. Methodologically, the results are drawn primarily on interviews held with 30 women residing in the reception area of the informal settlements. The study selects 8 out of 30 case studies which stand out from the others in circumstances, challenges and livelihood assets; challenges and coping mechanisms. What emerges from the results of all the interviews is a complex range of factors influencing and exacerbating these households' vulnerability and resilience to chronic poverty. / Development Studies / M.A. (Development Studies)