This dissertation reconsiders sacred tropes in the Romantic poetry of William Wordsworth, Percy Shelley, and John Keats within the context of ascetic performances and written saints’ lives. I argue that reading these poets as ascetic figures helps us to better understand Romantic isolation as a deeply social engagement, for an ascetic rejects his social milieu in order to call for the sanctification of a corrupt community. Asceticism redraws the lines of Romantic immanent critique of nineteenth-century England and newly explains the ghostly afterlives of poets whose literary personae transcend their biographical lives. Furthermore, this study takes up the ways in which the foundational ascetic tropes of Romantic poetry bind the major poets together in an impenetrable canon of writers with holy vows to poetry and to each other. My readings examine different kinds of ascetic vocation at play in the work of each poet, and I ultimately argue that this traditional support for the Romantic canon demands that we reconsider our critical attachments to Romanticism as the beginning of a secular literary tradition.

From preface: This study seeks to give a perspective on Wordsworth's achievement in sonnet, taking into account all the sonnets he wrote, from the outburst of sonneteering in 1802 to the final decade (1840-1850). My chief concern has been to trace Wordsworth's handling of form and theme throughout his poetic career. A subordinate but related concern has been to try to show that Wordsworth's powers do not diminish after 1815, a date which is sometimes regarded as marking the beginning of the poet's "decline" ~ Wordsworth’s skill in blank verse and in other types of lyric is widely acknowledged; his dexterity in the sonnet form is less well recognized or thought to be limited to fewer poems (usually those of the earlier years) than there actually are. As a result, his performance in sonnet is sometimes underestimated, there being more sonnet concerns and structural patterns than the well-known few reflect. It is possible that Wordsworth's own ambiguous attitude to the genre as expressed in his prose writings, together with his insistence that his sonnets were not amongst the best of his poems, has helped to foster such a view. His practice in sonnet, however, proves that his genius is as evident in some of these poems as it is elsewhere, whether he esteemed them less or not.

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The purpose of this thesis is to show, through a study of the letters and a comparison of the journals and poems, the extent of the influence of Dorothy Wordsworth on the poetry of William Wordsworth and to bring together for the first time evidence of her influence.

Thesis (Ph.D.) - University of St Andrews, September 2009. / Restricted until 2nd September 2014.

This dissertation is a study of the romantic elements in Bernard Malamud's fiction that can be seen as representing a romantic ideology closely related to the romanticism of William Wordsworth.

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The aim of this thesis is to elucidate the relationship between the picturesque and the emergence of British national identity. It explores Scottish travel writings from the 1770s to the early nineteenth century, in order to examine the ways in which tourists employ the discourse of the picturesque to imagine the British nation. The introduction sets out the questions this thesis attempts to address and defines the scope of discussion. It also outlines the general arguments surrounding the picturesque and specifies the way in which picturesque descriptions of Scotland during the period will be approached. Chapter One examines the writings of early tourists to Scotland such as Thomas Pennant, Samuel Johnson and William Gilpin. Scotland's association with Jacobitism prevents Pennant and Johnson from perceiving the region as an integral part of the British nation and also prevents them from appreciating the natural beauty of Scotland. This chapter shows how Gilpin assimilates Scotland's historical distinctiveness to his idea of picturesque beauty. Chapter Two surveys the description of landscape by tourists who are particularly interested in the economic improvement of Scotland. The 1770s and 1780s in Scotland are marked by various endeavours to assimilate the region to the system of capitalist economy. The main interest of this chapter lies in the correspondence between picturesque discourse and contemporary economic discourse, and its attempt to elucidate the ways in which the picturesque helps the development of commercial society to appear as a natural process. Chapter Three investigates the relationship between women's taste for the picturesque and their sense of citizenship. In particular, it focusses on Dorothy Wordsworth's Recollections of a Tour Made in Scotland. The Recollections demonstrates how Dorothy appropriates the picturesque to define her identity, and suggests that the equivocal quality of women's picturesque language in some ways corresponds to their ambivalent status in modem commercial society. Chapter Four concludes this inquiry into the picturesque's nation-projecting function by an examination of Walter Scott's idea of the picturesque. His first novel, Waverley, shows how he employs the picturesque to articulate his historical sense of Britishness. This chapter illustrates how Scott uses his literary fictions to propagate a picturesque image of the British nation among the general public.

Together Dorothy and William translate. a simple tour into aesthetic loveliness To his sister the journey was the juxtaposition of impoverished society and pastoral elegance. To Wordsworth the tour was a reawakening of poetic Impulse. Through his intense feeling for natural beauty, Wordsworth became the poet of all mankind..