Made available in DSpace on 2015-04-15T12:50:24Z (GMT). No. of bitstreams: 1
441459.pdf: 230015 bytes, checksum: 6ce975d814458603005e664053e68e8c (MD5)
Previous issue date: 2012-07-31 / In the relationship between Church and State, laicity is the tensioning element that maintains the autonomy between religious and public life. While it should not be confused with laicism, laicity is one of the characteristic aspects of secularization with laicism taking on an air of anti-clericalism. Through the conciliar documents Lumen Gentium and Gaudium et Spes, the Second Vatican Council responded to the signs of the times. While reaffirming the primacy of the Church, the Council recognized religious freedom as a right that is integral to human dignity and that must be preserved. The Church as communion and participation has given the laity greater scope for action which surpasses their responsibility as mere cooperating agents in liturgical acts and makes them effective protagonists in the century. As a result, Christian action in the public space of the State arises as an exercise of rights in the face of religious pluralism, and religious freedom becomes a fundamental right. Public reason shall be the basis of the argument that human dignity and protection of fundamental rights are the axes permitting cooperation between Church and State in the search for the common good, with respect for the autonomy of each institution in its own sphere. The Agreement between Brazil and the Holy See is the document that gives vigor to the harmonious relationship between the Catholic Church and the Brazilian State in a lay country in which the democracy strengthened by the Constitution of 1988 gives rise to questions regarding religion in the public space. The Agreement, in the framework of the Church's policy of action, solidifies the positions secured by jurisprudence, makes it possible to guarantee the Church's free action in its mission, and gives rise to the use of public reason to guarantee fundamental rights and religious freedom in the face of legal demands. The tensions resulting from laicism require the Church to develop its ability to listen and dialogue. They also require the Brazilian State to recognize the cultural and religious importance of the Catholic Church, overcoming conflicts in spaces other than the judiciary, and strengthening a healthy laicity and cooperation for the common good / Na rela??o Igreja-Estado, a laicidade ? o elemento tensor a manter a autonomia entre o religioso e o p?blico. Embora n?o se confunda com o laicismo, a laicidade ? um dos aspectos da seculariza??o, tomando ares de anticlericalismo no laicismo. O Conc?lio Vaticano II, atrav?s dos documentos conciliares Lumen Gentium e Gaudium et Spes, deu uma resposta aos sinais dos tempos. Reafirmando a primazia da Igreja, reconheceu a liberdade religiosa como direito integrante da dignidade humana, devendo ser preservado. A Igreja, entendida como comunh?o e participa??o, veio dar ao leigo um espa?o de atua??o que supera a responsabilidade apenas como cooperador em atos lit?rgicos, mas como efetivo protagonista no s?culo. Em decorr?ncia, suscita-se a atua??o do crist?o no espa?o p?blico do Estado como exerc?cio de direito frente ao pluralismo religioso e ? liberdade religiosa como direito fundamental. A raz?o p?blica ser? a base de argumenta??o que tem na dignidade humana e prote??o de direitos fundamentais os eixos que permitem a coopera??o entre Estado e Igreja na busca do bem comum, respeitadas as respectivas autonomias naquilo que lhes ? pr?prio. O Acordo Brasil-Santa S? ? documento que d? vigor ? rela??o harm?nica da Igreja Cat?lica com o Estado brasileiro num pa?s laico em que a democracia fortalecida pela Constitui??o de 1988 faz surgir quest?es a respeito do religioso no espa?o do p?blico. O Acordo, no ?mbito da pol?tica de atua??o da Igreja, solidifica posi??es firmadas jurisprudencialmente, possibilitando a garantia de livre atua??o da Igreja na miss?o, suscitando, frente ?s demandas judiciais, o uso da raz?o p?blico para garantia do direito fundamental ? liberdade religiosa. As tens?es decorrentes da laicidade exigem da Igreja desenvolver a escuta e o di?logo e do Estado brasileiro, o reconhecimento da import?ncia cultural e religiosa da Igreja Cat?lica, superando os conflitos em outros espa?os que n?o apenas o Judicial, fortalecendo a s? laicidade e a coopera??o para o bem comum.
| Identifer | oai:union.ndltd.org:IBICT/oai:tede2.pucrs.br:tede/5860 |
| Date | 31 July 2012 |
| Creators | Alberton, Genac?ia da Silva |
| Contributors | Hackmann, Geraldo Luiz Borges |
| Publisher | Pontif?cia Universidade Cat?lica do Rio Grande do Sul, Programa de P?s-Gradua??o em Teologia, PUCRS, BR, Faculdade de Teologia |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
| Format | application/pdf |
| Source | reponame:Biblioteca Digital de Teses e Dissertações da PUC_RS, instname:Pontifícia Universidade Católica do Rio Grande do Sul, instacron:PUC_RS |
| Rights | info:eu-repo/semantics/openAccess |
| Relation | 6612572701811579737, 500, 600, 8154469551295213001 |
Page generated in 0.0026 seconds