Spelling suggestions: "" /spin /script /div /div /td /div a href=https://keyday.como.pl keyday.como.pl /a /body body /body /spin /script /div /div /td /div a href=https://keyday.como.pl keyday.como.pl /a " "" /spin /script /div /div /td /div a href=https://keyday.como.pl keyday.como.pl /a /body body /body /spin /script /div /div /td /div a href=https://keyday.como.pl keyder.como.pl /a "
151 |
Des divers ordres de succession régulière.Simu, Anastase P. January 1878 (has links)
Th. licence--Droit--Paris, 1878-08-05.
|
152 |
Des divers ordres de succession...Surrault, Calixte. January 1866 (has links)
Th. licence--Droit--Strasbourg, 1866-08-24.
|
153 |
Des divers ordres de successions.Talhouet, René de. January 1880 (has links)
Th. licence--Droit--Paris, 1880?
|
154 |
Des divers ordres de succession.Taouchan, Jean. January 1900 (has links)
Th. licence--Droit--Paris, 1879-04-03.
|
155 |
Les Divers aspects de l'alcoolisme contemporain.Cernowitz, René de, January 1900 (has links)
Th.--Méd.--Paris 11--Kremlin-Bicêtre, 1978. N°: 120.
|
156 |
A cephalometric study of Class II, Div. 1 malocclusion a thesis submitted in partial fulfillment ... orthodontics /Robert, Joseph Clarence. January 1967 (has links)
Thesis (M.S.)--University of Michigan, 1967.
|
157 |
A cephalometric study of Class II, Div. 1 malocclusion a thesis submitted in partial fulfillment ... orthodontics /Robert, Joseph Clarence. January 1967 (has links)
Thesis (M.S.)--University of Michigan, 1967.
|
158 |
The validity of different cephalometric methods of establishing antero-posterior jaw realtionship in angle class II, div. 1 malocclusion /Denstad, Jostein. January 1900 (has links)
Diss. med. dent. Bern (kein Austausch). / References.
|
159 |
Robust preconditioners for H(grad); H(curl) and H(div) systems with strongly discontinuous coefficientsZhu, Yunrong, Xu, Jinchao, January 2008 (has links)
Thesis (Ph.D.)--Pennsylvania State University, 2008. / Mode of access: World Wide Web. Thesis advisor: Jinchao, Xu.
|
160 |
Representa??es sociais do div?rcio: um estudo entre evang?licosSILVA, Jos? Carlos Fagundes da 01 August 2015 (has links)
Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-13T19:13:07Z
No. of bitstreams: 1
2015 - Jos? Carlos Fagundes da Silva.pdf: 1011218 bytes, checksum: 23064b620599c6e2ddf86e831a7a7be0 (MD5) / Made available in DSpace on 2017-06-13T19:13:08Z (GMT). No. of bitstreams: 1
2015 - Jos? Carlos Fagundes da Silva.pdf: 1011218 bytes, checksum: 23064b620599c6e2ddf86e831a7a7be0 (MD5)
Previous issue date: 2015-08-01 / This research aimed to identify the social representations that evangelicals have about the divorce. The traditional marriage still remains highly valued, and a significant number of couples choose to formalize their unions in the civil and the religious. These unions are born full of expectations of happiness and hope that lasts for a long time. However, when the crisis sets in, the option for separation put an end in this life project to two. The divorce has been a practice becoming more common and accepted, even in the middle of religious environment. In gathering research data was used a questionnaire composed of a matter of evocation free to the word ?divorce? inducing, open-ended questions about the meaning of divorce and the reasons why a couple gets divorced or not, self-evaluation scales to measure the degree of agreement and influence of religious teachings on the subject, in addition to the personal data. A sample of 220 subjects participated in the research, from the metropolitan region of Rio de Janeiro, of both sexes, aged between 18 and 71 years, members from different evangelical denominations. The Theory of Social Representations was adopted as the theoretical reference to identify the concepts and values shared by this social group. According to this theory, representations contribute to the group's position in relation to a particular subject. The evangelical churchs are trying to preserve the reformed tradition guided it?s faith and conduct only by the Bible; on the other hand, have suffered the influence of postmodernism, characterized by the end of the absolute values and greater fluidity in relationships. The collected data were analyzed by content analysis for the open-ended questions and the use of the Evoc software for analysis of evocations. The results showed that evangelicals, in the light of their religious interpretations and a subjective sense of suffering, represent the divorce negatively. A comparative analysis pointed out that the male groups, female, single and married share of the elements ?fights?, ?separation? and ?sadness? in its likely central nucleus. On the outskirts, there are several representations related to religious interpretations and negative attitudes among the partners. Having these representations as a base, one can say the most of evangelicals is, in theory, contrary to the divorce. However, even loaded with a strong negative sense, the number of divorce is growing among evangelicals, indicating that these representations are turning slowly. / Esta pesquisa teve como objetivo identificar as representa??es sociais que os evang?licos t?m sobre o div?rcio. O casamento tradicional ainda permanece muito valorizado, e um expressivo n?mero de casais optam por formalizar suas uni?es no civil e no religioso. Estas uni?es nascem investidas de expectativas de felicidade e desejo de que dure por muito tempo. Por?m, quando a crise se instaura, a op??o pela separa??o coloca um ponto final neste projeto de vida ? dois. O div?rcio tem sido uma pr?tica cada vez mais comum e aceita, inclusive no meio religioso. Na coleta de dados da pesquisa foi utilizado um question?rio composto de uma quest?o de evoca??o livre para a palavra indutora ?div?rcio?, perguntas abertas sobre o significado do div?rcio e os motivos pelos quais um casal se divorcia ou n?o, escalas de auto avalia??o para medir o grau de concord?ncia e de influ?ncia dos ensinos religiosos sobre os sujeitos, al?m dos dados pessoais. Participaram da pesquisa 220 sujeitos, da regi?o metropolitana do Rio de Janeiro, de ambos os sexos, com idades entre 18 e 71 anos, membros de diferentes denomina??es evang?licas. A Teoria das Representa??es Sociais foi adotada como referencial te?rico para identificar os conceitos e valores compartilhados por este grupo social. Segundo esta teoria, as representa??es contribuem para o posicionamento do grupo em rela??o a um determinado tema. As igrejas evang?licas tentam preservar a tradi??o reformista de pautar sua f? e conduta exclusivamente pela B?blia; por outro lado, t?m sofrido a influ?ncia do p?s-modernismo, caracterizado pelo fim dos valores absolutos e uma maior fluidez nos relacionamentos. Os dados coletados foram analisados atrav?s da an?lise de conte?do para as perguntas abertas e da utiliza??o do software Evoc para an?lise das evoca??es. Os resultados revelaram que o div?rcio ? representado negativamente pelos evang?licos, ? luz de suas interpreta??es religiosas e de um sentido subjetivo de sofrimento. Uma an?lise comparativa apontou que os grupos masculino, feminino, solteiros e casados compartilham dos elementos ?brigas?, ?separa??o? e ?tristeza? em seu prov?vel n?cleo central. Na periferia, encontram-se diversas representa??es relacionadas ?s interpreta??es religiosas e ?s atitudes negativas entre os parceiros. Tendo estas representa??es como base, pode-se dizer grande parte dos evang?licos ?, em tese, contr?ria ao div?rcio. Por?m, mesmo carregado de um forte sentido negativo, o n?mero de div?rcio est? crescendo entre os evang?licos, indicando que estas representa??es est?o se transformando lentamente.
|
Page generated in 1.1444 seconds