Past research regarding historical trauma in the Lakota, one of the three major groups of the Oceti Sakowin or Sioux, has contributed to the historical trauma theory, but gaps continue to exist. The purpose of the study was to examine the historical trauma experiences and grief responses of individuals who identify as Oceti Sakowin, specifically the Nakota and Dakota, including present experiences. Interpretive phenomenological analysis was the study's methodology and the conceptual framework of this research was historical trauma theory, which refers to the persistence of trauma and transmission of trauma from generation to generation. Participant interviews were conducted using a researcher-designed interview schedule. Participants were Oceti Sakowin who identify as Nakota or Dakota and who were over the age of 18, and a total of 8 participants were interviewed. This research yielded themes about how the phenomena affected the participants, which can provide insight into how others who have had their own experiences relate to the phenomena. These themes were concerns and pain about ancestors' experience, concern for personal experiences but hope for the future, and the loss of the past is the sorrow of today. Increasing the knowledge of historical trauma and historical trauma grief responses can lead to better understanding that leads to positive social change through greater empathy and sensitivity toward those who have had these experiences, which can increase respect toward the traditions and cultures of others as well as culturally informed interventions to address historical trauma and grief.

Thesis (M.A. (English Studies)) -- University of Limpopo, 2015 / This dissertation discusses the significance of the concept of mourning in post-apartheid South Africa as presented in the following selected post-apartheid South African literary texts: Ways of dying, a novel by Zakes Mda; Nothing but the truth, a play by John Kani and Freedom lament and song, a poem by Mongane Wally Serote. The dissertation interrogates the legitimacy of the prefix ‘post’ in ‘post-apartheid’ as a point of departure. It discusses the theories of key thinkers on the concept mourning and then applies their theories to the analysis of the selected literary texts thereby interpreting the selected literary texts as symbolic codes communicating messages about the state of politics in post-apartheid South Africa. 5

Why do some people experience more emotional distress than others after spousal-death? And can we predict who will struggle more than others? While many will exhibit resilience in the wake of a bereavement, a small but notable portion ranging from 7-10% (Maciejewski, Maercker, Boelen & Prigerson, 2016; Nielsen et al., 2017) experience a prolonged period of elevated symptoms and distress (Bonanno et al. 2007; Prigerson et al., 2009). Although there is marked individual variation in the grief course, little is yet known about the mechanisms underlying grief that endures, and why some people will struggle more than others after experiencing the death of a spouse. Compelling findings have linked deficits in emotion regulation with the development of psychopathology (Buss, Davidson, Kalin, & Goldsmith, 2004; Gehricke, & Shapiro, 2000), and the study of one particular form of emotion regulation, contextually responsive emotional responding, may be particularly promising in predicting divergent individual differences in the grief course following the death of a spouse (Bonanno & Burton, 2013). Recent bereavement studies have provided preliminary evidence linking contextually responsive emotional expression to grief-related adjustment. However, these studies suffer from notable methodological limitations, such as the use of limited measures of emotional expression or cross-sectional design. The current study will use a longitudinal design to investigate whether individual differences in emotional expressions of happiness and contempt, across varied contexts, can predict long-term adjustment and psychopathology. In addition, we will employ a standardized facial coding system to investigate contextually unresponsive facial behaviors, which we operationalize as the mismatch between facial expression of emotion and four systematically varying idiographic contexts.

In this dissertation, I seek to examine the effects of purposeful journaling and guided storytelling on past traumas, perception of current lives, and the development of new coping skills among men at The Salvation Army’s residential adult rehabilitation center (ARC). All residents of the ARC must attend Christian-based devotional services, go to Alcoholics Anonymous (A.A.) meetings, follow the A.A. 12-step program, and sign up for several weekly counseling and educational groups, one of which is the “Guided Journaling and Storytelling” group I lead. The men who attended this group are (1) addicted to drugs and/or alcohol, (2) face homelessness, (3) cope with some form of mental or physical health issue, (4) may have criminal records, and (5) have alienated most of their social support. Through a twelve-week curriculum I developed, I introduced coping skills—building resilience, expressive writing, and deep breathing—while incorporating art, music, and poetry in the groups. I elicited participants’ stories through prompts, using my own experiences to model vulnerability and demonstrate concepts, such as: narrative reframing; how memories can be uncertain, partial, and elusive; how storytelling can prompt forgotten stories; and the efficacy of including emotion and rich details in the stories we tell. Knowing the value of writing and storytelling, I set out to see if the communicative practices I had learned in the past that had improved my life situation might assist others to write themselves out of destructive patterns, desperation, and trauma, and into sober and more fulfilling lives.

This thesis makes a significant contribution to the existing knowledge on 'unmarried mothers'. Much of the literature on 'unmarried mothers' has been written by white, male, middle-class professionals who assume that unwed mothers are happy to place their babies for adoption so that they can be free to pursue other interests, meet other men and make a new life. However, after interviewing many of the mothers who gave up their babies in the 1950s, 1960s and early 1970s in Australia, I found this was not the case. Many of the mothers had wanted to keep their babies but were forced to relinquish them by their families and the wider society who seemed more intent on upholding nuclear family values than making available the resources needed to keep natural mothers and their babies together. My argument throughout this thesis is that given a choice - a viable economic and socially supported choice - many of the unmarried mothers, typified by those whom I interviewed, would not have parted with their babies. Most mothers interviewed, and presumably many of those in the community at large, have experienced much pain and grief as a result of the separation - a grief which is profound and lasts forever. Using Marxist feminist theories of the state and post-structural theories, my thesis highlights the perceptions and memories of birthmothers about the birthing experience and adoption as experience, process and life consequence. I also argue that the removal of white, working-class babies from their mothers compares in some small way with the removal of the indigenous 'stolen children' in the same period. The removal of Aboriginal children from their homes and cultures has been referred to by some scholars and activists as a form of cultural genocide. While the removal of babies from white, working-class, unwed mothers was different in that it had few racial implications, I argue that the system in place at the time was patriarchal and class-based and as such left the young, unwed women with no options but adoption. The thesis makes a very important and socially significant contribution to our understanding of unmarried mothers in that it presents a largely unwritten history of women. Rich in the voices of unmarried mothers, there are important conceptual, empirical and practical policy implications flowing from the research findings.

The purpose of this qualitative study is to describe the nature and significance of the after-death communication experience (ADC). The research asks what is it like to have an experience of communication with a deceased loved one, what is the essential nature of the experience, and what are the effects and meanings of the experience within the lives of the participants? This study explores the lived experiences of eighteen participants, sixteen women and two men, who report a variety of ADCs over the years following their bereavement. The ADCs are explored within the context of the participants’ lives so as to show how these extraordinary experiences can be understood as happening to real people within their own history rather than as isolated events. The first part of the thesis gives biographical descriptions of the participants’ lives following their ADCs. The second part of the thesis analyses the essential nature and qualities of the ADC experience and gives a robust description of the nature of the phenomenon. Phenomenological analysis of the data occurs in overlapping steps consisting of the individual descriptions, reduction techniques and emergence of seven themes describing the essence of the experiences for these participants. The themes show the experiences are unexpected and startling and intrude into ordinary experience. Familiar characteristics authenticate the presence of the deceased. Information, care, love and ongoing relationship are conveyed. The participants grapple with the experiences over time. They find they are deeply imprinted and powerful, and produce immediate and long-term effects. Heightened awareness that transcends ordinary experience gives the bereaved a ‘knowing’ of the ongoing life of their loved one. Expanded consciousness and reflection lead to seeing reality as larger and more complex and includes an unseen world where their loved one is continuing to live in another form. The themes are illustrated using the participants’ descriptions of their ADCs. Last of all a description of the phenomenon is compiled using an intuitive reflective process. Powerful and transforming after-effects demonstrate that the ADCs contribute to managing grief in the major losses of the participants’ lives, to the allaying of fears of death, to belief in an after-life and to belief in the interconnectedness and continuity of relationships across the boundary of death. There are major changes in sense of self, life and living, purpose and meaning, spiritual and religious understanding, and psychic sensitivity. / Doctor of Philosophy (PhD)

Thesis (Ph.D.)--Ohio University, June, 2006. / Title from PDF t.p. Includes bibliographical references (p. 154-167)

Thesis (Ph. D.)--University of Washington, 1983. / Vita. Bibliography: leaves [197]-213.

The purpose of this dissertation was to explore the experience of long term grief following a perinatal loss. In particular, the processes of meaning reconstruction and self-changes stemming from perinatal loss were explored by listening to parents in-depth narratives of their experiences of loss and grief. A narrative methodology was used, based on a constructivist epistemology that suggests that people are storytellers by nature and we attempt to organize and make sense of our life experiences by constructing coherent narratives. Participants were 4 couples and 8 individuals whose losses occurred 1 to 35 years before the interview. Interviews followed a reflexive-dyadic interview model. Analysis of the narratives was approached in two ways: First, a voice-centered relational approach was used for initial interpretation and identification of prevalent voices in the stories. Second, five of the stories were written as evocative narratives, which served as a way of incorporating the authors personal experience of perinatal loss, as well as to evoke an empathic understanding of the experience of perinatal loss. The interpretation and discussion of the stories focused on meaning-making that was evident on both an individual level as well as across the larger group of participants. In particular, meaning-making influences and strategies were identified, including influences of the medical establishment and social networks which either served to disenfranchise parents losses or to comfort and ease parents in their grief. The impact of meaning-making on long-term grief was considered, as well as parents reports of positive and negative self-changes that emerged from their struggle with grief. The unique contribution of this project lies in its elaboration of the meaning reconstruction process in the context of perinatal loss; its demonstration of both positive and negative self-changes in a group of perinatally-bereaved parents; its exploration of grief several years to decades following a perinatal loss; its inclusion of the researchers self as both an additional source of data and as a validity check on the presentation and interpretation of participants stories; and the use of evocative narratives to evoke an empathic understanding of a historically disenfranchised form of loss.

The death of a spouse is one of the most profound and life-altering events adults will ever experience. While the experience of spousal bereavement is traumatic at any time, there is evidence to support the fact that young women who are widowed experience unique challenges. The purpose of studying young widows was to understand the meaning of spousal bereavement for individual participants. The research tradition of phenomenology was chosen to inform the study, and the guiding question became what is the lived experience of spousal bereavement for young women? The study participants were five women who were under the age of 45 at the time of their husbands death. The experiences of these young widows were illuminated through stories and reflections on the journey of a young widow. Five themes emerged from their experiences. Young widows grieve both the loss of a companion and the death of their dreams. Accompanying these losses can be the challenges of single parenthood, the need for career, financial and lifestyle changes, and the readjustment to life as a single adult. Increased understanding from the perspective of the bereaved widow, along with strategies and interventions for nurses working with this group of women, will provide nurses and health care professionals with skills to better assist this client population.