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The holistic development of college students encompasses their growth academically, socially, and personally and occurs as students master knowledge, develop connections with others, and increase their engagement in the college setting (Kuh, Kinzie, Schuh, and Whitt, 2013; Mauk, 2011; Shushok, 2008; Sungok, Shim, Ryan, and Cassady, 2012). Self-Authorship is a theory that describes holistic development in people as they transition from externalized to internalized ways of knowing (Baxter Magolda, 2009). The purpose of this qualitative study was to explore how constructs of masculinity influence Self-Authorship in college men. The conceptual framework for this study was Baxter Magolda's (2008) dimensions of Self-Authorship: Epistemological, Interpersonal, and Intrapersonal. Data were collected through interviews with men in their final year of study in college. The Masculine Behavior Scale (Snell, 1996) was utilized to organize participants into three groups: high scorers, medium scorers, and low scorers, which allowed me to further examine their experiences within the dimensions of Self-Authorship. Analysis of the data revealed three key findings. First, participant scores on the Masculine Behavior Scale declined as their motivation to learn moved from external (status, power, etc.) to internal factors (learning for the sake of learning). Second, high scorers formed relationships that affirmed their abilities. Yet, medium/low scorers developed relationships for the sake of mutual benefit. Lastly, high scorers sought external validation, while medium/low scorers relied upon internal validation. / Ph. D.

Yes / This chapter offers an overview of psychology’s approach to sex differences in emotion, beginning from a discussion of how psychology has approached emotion. The chapter takes a critical, social-constructionist stance on emotion and critiques psychology’s essentialist stance. Moreover, it introduces a new direction in psychology in which emotion and gender are studied from a discursive perspective, in which emotion words and concepts can function interactionally. The article considers two examples. In the first, a woman is positioned as emotional and by implication, irrational. The second example investigates how the popular concept of ‘emotion work’, one that typically constructs women as down-trodden, can in fact be used as a

Maria McCann paints a dark picture of masculinity and its effects in her novel As Meat Loves Salt (2001). The violent Jacob Cullen struggles with his masculinity as he faces the intricacies of religion, sexuality and politics in the midst of the English Civil War where he falls in love with fellow soldier Christopher Ferris. By using R.W. Connell and James Messerschmidt’s framework for the hierarchy of masculinities, I explore masculinities on local, regional and global levels and emphasized femininity in a close reading of McCann’s novel. My aim is not only to analyse the masculinities of the novel but also to use the framework to redefine toxic masculinity in order to make it a useable concept when analysing masculinities in literature. I redefine toxic masculinity because it lacks a clear definition anchored in an established framework used to study masculinity that does not see masculinity as inherently toxic. I believe that anchoring it to Connell and Messerschmidt’s framework will make it a useable concept. Due to the novel’s relationship to the Bible, I will use masculinity studies done on David and Jesus from the Bible to compare and reveal similarities with the masculinities in the novel, how they appear on the local, regional and global levels in the novel and its effects. I draw parallels between the love story in As Meat Loves Salt to the love story of David and Jonathan in the Bible by using queer readings of David and Jonathan in order to explore how masculinity affects the relationships and how the novel uses these two love stories as a study of toxic masculinity and how it relates it to hegemonic masculinity.

Like femininity, there is not one type of masculinity. Since there are different kinds of masculinities, there are also various types of fatherhood. Historical, cultural, economic, and social factors can affect fatherhood experiences in different ways. The aim of this thesis is to analyze the fatherhood experiences of lower-middle class men who live in Eskisehir and have at least one son. Within this context men&rsquo / s relations with their sons and their fathers will be the focus of this study. Issues such as early childhood experiences, maturity, work life, education life, and domestic division of labor will also be included with reference to the fatherhood experiences of the men in the sample.

Like femininity, there is not one type of masculinity. Since there are different kinds of masculinities, there are also various types of fatherhood. Historical, cultural, economic, and social factors can affect fatherhood experiences in different ways. The aim of this thesis is to analyze the fatherhood experiences of lower-middle class men who live in Eskisehir and have at least one son. Within this context men&rsquo / s relations with their sons and their fathers will be the focus of this study. Issues such as early childhood experiences, maturity, work life, education life, and domestic division of labor will also be included with reference to the fatherhood experiences of the men in the sample.

Emerging in the 1970s, the White Nationalist movement resurfaced in the late 2010s with the election of President Donald J. Trump. This far-right White supremacist movement is a breeding ground for domestic terrorist groups, and lone-wolf attackers. White Nationalism is predicated on the belief in White racial superiority and the belief that White people need a racial homeland in order to survive. Originally sparked as part of the White backlash to the Civil Rights movements and Black Power movements of the 50s and 60s, the ideas that animate this racialist movement go back even further. Analyzing the trajectory of White supremacist ideas and violent White Nationalist groups since before the 1970s is vital for understanding the re-emergence of the White Nationalist movement and the real political impacts this ideology is having in early twenty-first century American society. This thesis seeks to understand this re-emergence by analyzing how White Nationalist thought has evolved, and the ways that White Nationalist groups use gender-based appeals to recruit members and promote their ideology. This movement and its ideology have been attractive to disaffected White men who believe that society has passed them by and who may be experiencing what scholars have called a "crisis of masculinity." This thesis will examine how the White Nationalist movement has used the concept of masculinity in its publications, literature, and counter-media. The White Nationalist movement relies on propaganda that promotes the idea that the White race is in danger of going extinct, and that the White race needs saviours and protectors. In this way White Nationalist propaganda makes appeals to the manhood of their target audience while also promoting racial animosity and hatred. Their propaganda also relies upon scapegoating and the demonization of "others." This movement has been growing since the 1970s and has become influential due to the success of White Nationalist groups using the Internet to promulgate their ideas. This thesis seeks to understand the history of this radical ideology and the ways that this movement has used appeals to masculine identity to reach new adherents.

In recent decades, male protagonists in Australian realist fiction for young adult readers have increasingly become more others-regarding, emotionally intelligent, and self-aware. (John Stephens 2000; Perry Nodelman 2002). Psychologist Roger Horrocks (1995) claims these protagonists are less “tendentious and more realistic” than male protagonists of the past. These boys, despite not bearing the hallmarks of hegemonic masculinity, develop subjective agency and ultimately propose new ways for young men to construct their gender identity. Using Phillip Gwynne’s (1998) Deadly Unna? and David Metzenthen’s (2000) Boys of Blood and Bone as case studies, and my own novel My Private Pectus as creative practice, I explore the construction and deconstruction of hegemonic, complicit, and alternative masculinities in Australian realist young adult fiction. I also analyse the construction of the New Age Boy—a label used by John Stephens for young male protagonists who develop positive self esteem because of their perceived gender differences compared to boys of the hegemonic masculine type. By critiquing the manner in which masculinities are constructed in each case study, and supporting my critique through the literature of leading gender theorists, I question the seemingly homogenous manner in which the New Age Boy gains agency. This question is further explored through my creative practice, as I put into dialogue a protagonist who also recognises his gender differences, but instead of proposing a new and better masculinity, he tries to adhere to and reap the rewards of hegemonic masculinity.