In conflict-affected and divided societies, citizenship education has gained considerable attention for its potential to promote democratic peace and address issues of identity and societal divisions. This study demonstrates the vital role of gender equality for social cohesion by illustrating how aspects of inclusive democratic citizenship needed for social cohesion are undermined by hierarchical social relations and harmful masculinities fostered through the patriarchal aspects of education and schooling. This inquiry examines if and how policies for social cohesion through education, specifically citizenship education, contribute to peace in conflict-affected Sri Lanka, a county plagued by 30 years of war. Through a document analysis of the grade 6-9 citizenship textbooks, interviews and surveys with teachers and students, and classroom and school observations, this study explores how policies related to education for social cohesion are appropriated and enacted within schools and classrooms and how students consequently understand their role as citizens in a conflict-affected society. The study design is a transformative design mixed methods study of 13 schools across four provinces in post-war Sri Lanka. Using a post-colonial feminist approach, this study draws conclusions on how gender roles and relations intersect with citizenship education and its potential to contribute to gender transformative peacebuilding. Qualitative and quantitative findings reveal that attitudes on gender equality are closely related to attitudes on social cohesion. Many of the factors associated with patriarchy, including harmful masculinities, not only reduced gender equality, but they also undermined the egalitarian foundations of democracy needed for peace and social cohesion. However, when educators were able to engage in practices that fostered the knowledge and skills to empathize across differences (gender, ethnic, and religious) and build egalitarian relationships, they fostered inclusive democratic citizenship among students and contributed to social cohesion. At the same time, results indicate that education’s capacity to promote social cohesion, through the formal and informal curriculum, is limited due to a state-centric belligerent approach to citizenship and citizenship education, which is primarily focused on developing a personally responsible citizen.

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A legislative authority empowered to protect Srilanka's environment, operating similarly to the Environmental Protection Agency of the U.S., is needed, along with wastewater treatment. Wastewater parameters of importance in treatment are BOD, COD, total suspended solids, settleable solids, pH, colour, turbidity, ammonia or nitrate nitrogen, heavy metals, sulfides, phosphates, and phenols. Methods of industrial waste treatment vary depending on the climatic conditions, the industry, raw materials, and process adopted. Textile and pulp and paper industries exist in Srilanka and have very high pollution potential. Methods of treatment to finally generate reasonably good quality effluent are available. Processing of effluents from these type industries together with municipal sewage is feasible and economical. Due to the complex nature of the composition of industrial wastes, a final decision could only be made after a thorough investigation of the industrial complexes, the methodology used, and pilot plant studies.

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Yes / This paper looks at community peace work in Sri Lanka, and represents work in its early stages. It provides a view of peace work from the perception of a Sri Lankan community peace activist. The popular practice of treating community peace work as an apolitical exercise will be challenged. An overview of the meta-narratives of the Sri Lankan conflict will be provided, since these inform the broader analytic context which needs to be understood for successful community peace work to be undertaken. Community peace building practice, which draws from knowledge of the international conflict resolution discourse, is treated as just one `peace¿ approach among several. Community level work is seen as one contribution to the overall peace effort in finding a resolution to the Sri Lankan conflict.

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This qualitative master essay has taken place as a field study in the Sri Lankan post-war environment. The official peace started in 2009 and the country has had almost 30 years of war between the Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan government. The island is very segregated into clearly different ethnic and religious groups, which belonging has a big importance for the individuals. Very little contact takes place between the different groups and the prejudices between them have been built up for a long time and are hard to change. The focus in this research is the youth movement Sri Lanka Unites (SLU). Their vision is to bring youth together that are from different backgrounds and different geographical location in Sri Lanka. SLU does invite school prefects, evenly distributed from all over the island, to their annual Future Leaders Conference (FLC). There will possibilities be given to create friends from all over the country no matter background and through games and teamwork activities break down stereotypes about each other. When the FLC is over the prefects will go back to their school and starts create riffles on the water to their context regarding their new experience. In this study I have chosen to change the name prefects to change agents. The aim with this study is to gain understanding of the change agents’ experiences and attitudes regarding the reconciliation initiatives provided by Sri Lanka Unites including what the initiative mean for the change agents’ and their country’s future road to peace. The methodological approach has been ethnography and semi structured interview has been used as the method of data collection. Theories that have been applied are about culture, change process and attitude change. Earlier research has been focused on change agents, peace initiatives and attitude change. The major findings in this essay are that Sri Lanka Unites has a very big influence and do change a lot of the change agents’ attitudes. The change agents experience that they are a part of the solution on Sri Lanka´s road towards a peaceful country. Hence only time will tell how big the effects of the change agents and Sri Lanka Unites will have on the nations road to reconciliation. / Denna kvalitativa magisteruppsats har tagit plats i en efterkrigstid på Sri Lanka i form av en fältstudie. Den officiella freden deklarerades år 2009 och landet hade då haft nästan ett 30 år långt krig mellan de Tamilska Tigrarna (LTTE) och den Sri Lankesiska staten. Nationen är mycket segregerad i etniska och religiösa grupper vars tillhörighet har en stor betydelse för individen. Väldigt lite kontakt sker mellan de olika grupperna och fördomarna dem emellan har byggts upp under lång tid och är svåra att överbygga. Fokus i denna studie ligger på en ungdomsrörelse vid namn Sri Lanka Unites (SLU). Rörelsen har som vision att förena ungdomar från alla bakgrunder och geografiska platser på Sri Lanka. SLU bjuder in skolprefekter jämnt fördelat från hela Sri Lanka, till deras årliga event Future Leader Conference (FLC). Där ges möjlighet att skapa vänner från hela landet oavsett bakgrund och genom tävlingar och teamarbete bryta ned stereotyper om varandra. När FLC är slut åker skolprefekterna sedan tillbaka till deras skola för att ge ringar på vattnet till deras omgivning om deras nya erfarenheter. Dessa skolprefekter har jag i denna studie döpt om till förändringsagenter. Syftet med denna studie är att få förståelse för förändringsagenternas upplevelser och attityder rörande försoningsinitiativen som Sri Lanka Unites har initierat samt vad dessa initiativ betyder för förändringsagenterna och deras nation på deras framtida väg till fred. Den metodologiska ansatsen har varit etnografisk och semisstrukturerade intervjuer har använts som metod för datainsamling. Teorier som har applicerats i denna studie är framförallt om kultur, förändringsprocesser och attitydförändringar. Tidigare forskning har fokuserats på förändringsagenter, fredsinitiativ och attitydförändringar. De främsta slutsatserna i denna studie är att rörelsen Sri Lanka Unites har en mycket stor påverkan på och förändrar många av skolprefekternas attityder. Förändringsagenterna upplever att de är en del av lösningen på att Sri Lanka ska fortsätta och i framtiden vara ett fredligt land. Dock är tiden det som får utvisa hur stora effekter förändringsagenterna och Sri Lanka Unites har på nationens väg till försoning.

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