published_or_final_version / Fine Arts / Doctoral / Doctor of Philosophy

1Lothar von Falkenhausen, Chinese Society in the Age of Confucius (1000-250 BC): The Archaeological Evidence (Los Angeles: Cotsen Institute of Archaeology, University of California, 2006). / Furthermore, differentiation of jades used among different social classes is also considered throughout these discussions. Finally, this research concludes with the discussion of the discourse of the existence of regional differences of jade from the Eastern Zhou period; the outcome of the "Restructuring" and the characteristics of jade excavated from the Tomb of Marquis Yi of Zeng. This research is the only in-depth study of the Marquis Yi's jades known to date and should fill a major gap thirty years after their excavation. / Lothar von Falkenhausen proposed that a political movement occurred around 600 B.C., which resembled the Late Western Zhou Ritual Reform (circa 850 B.C.). He entitled this movement "the Middle Springs and Autumns Ritual Restructuring." 1 This "Restructuring" was advocated by a group of rulers of local polities who wished to strengthen their newly established kingdoms and reinstate social order through the restoration of religious and ritual ceremonies of the Western Zhou period. The "Restructuring" was characterized by a shift of social hierarchy and a change in religious content which had significant impact on people's lives in Eastern Zhou society. The main intention of this research is to find out the characteristics of jades from the Eastern Zhou Period and their relationship with the "Restructuring". / The focus and starting point of this study is a group of jades excavated from the tomb of the Marquis Yi of Zeng (died 430 BC). This undisturbed tomb yielded nearly three hundreds pieces of jade; they were well preserved and were highly representative for their remarkable quality and workmanship. / The third section will look at the issues surrounding the use and understanding of archaic jades during this period. The "Restructuring" advocated the restoration of religious cult and ritual of Late Western Zhou period, which lead to the employment of archaic jade and motifs borrowed from bronzes as potent political symbol and legitimacy. The fourth section discusses the ways in which the emergence of new religious ideologies affected the manufacturing of jades for burial. The belief of the afterworld and the existence of soul affected the production of burial jades in terms of functions, form and style. These burial jades show that the religious transformation of the Qin and Han Dynasty was, in fact, originated during the Warring States Period. / This investigation proceeds from four major perspectives. The first section studies how the set of sumptuary rules in the ceremonial system established after the "Western Zhou Ritual Reform" have been restored by the ruling class after the "Restructuring". This research has revealed that a new ceremonial system has been established after the "Restructuring" to justify users' political and social status. The second section examines the changing roles of jade in everyday contexts after the "Restructuring", from the perspectives of its value, function, and significance in society. The research has shown that although the feudal system has collapsed gradually with rapid social mobilization, jades were mostly confined to the upper class during the entire Eastern Zhou period. Their marvelous craftsmanship and enormous size were used to display users' political power, extraordinary taste and wealth. / 邱嘉汶. / Adviser: Jenny F. So. / Source: Dissertation Abstracts International, Volume: 72-01, Section: A, page: . / Thesis (doctoral)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 255-315). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Qiu Jiawen.

Thèse (M.A.) -- Université du Québec à Chicoutimi, 2003. / Bibliogr.: f. [54]-55. Document électronique également accessible en format PDF. CaQCU

abstract: This dissertation uses a comparative approach to investigate long-term human- environment interrelationships in times of climate change. It uses Geographical Information Systems and ecological models to reconstruct the Magdalenian (~20,000- 14,000 calibrated years ago) environments of the coastal mountainous zone of Cantabria (Northwest Spain) and the interior valleys of the Dordogne (Southwest France) to contextualize the social networks that could have formed during a time of high climate and resource variability. It simulates the formation of such networks in an agent-based model, which documents the processes underlying the formation of archaeological assemblages, and evaluates the potential impacts of climate-topography interactions on cultural transmission. This research then reconstructs the Magdalenian social networks visible through a multivariate statistical analysis of stylistic similarities among portable art objects. As these networks cannot be analyzed directly to infer social behavior, their characteristics are compared to the results of the agent-based model, which provide characteristics estimates of the Magdalenian latent social networks that most likely produced the empirical archaeological assemblage studied. This research contributes several new results, most of which point to the advantages of using an inter-disciplinary approach to the study of the archaeological record. It demonstrates the benefits of using an agent-based model to parse social data from long- term palimpsests. It shows that geographical and environmental contexts affect the structure of social networks, which in turn affects the transmission of ideas and goods that flow through it. This shows the presence of human-environment interactions that not only affected our ancestors’ reaction to resource insecurities, but also led them to innovate and improve the productivity of their own environment. However, it also suggests that such alterations may have reduced the populations’ resilience to strong climatic changes, and that the region with diverse resources provided a more stable and resilient environment than the region transformed to satisfy the immediate needs of its population. / Dissertation/Thesis / Appendix_D_Sites_Dates / Appendix_E_Flowchart_Biome_Reconstruction / Appendix_H_Flowchart_ABM / Appendix_I_Flowchart_Social_Network / Appendix_J_Portable_Art_Objects / Appendix_J_Art_Characteristics / Appendix_L_Poster_Summary / Appendix_A_Prehistoric_Fauna / Appendix_B_Modern_PFT_Distribution / Appendix_C_Prehistoric_PFT_Distribution / Doctoral Dissertation Anthropology 2017

The master´s thesis deals with the international transportation of art objects (for instance paintings, sculptures, etc.). The aim of diploma paper is to scrutinize the issues of transportation of works of art in the Czech Republic and beyond its borders. It includes different formalities, packing, laws, customs and insurance specifics. The application part contains analysis of the case study. It shows practises for transportation of art objects in Galerie Rudolfinum. Subsequently,it includes recommendations for the gallery. Moreover, there is an evaluation of weak points in the field of international transportation of works of art and outline of possible future trends.

[pt] Trata-se de pesquisa qualitativa, realizada por meio de grupos focais e painéis visuais com interessados em objetos de arte africana no Brasil, com o objetivo de levantar crenças e preferências desses indivíduos. O estudo explorou o conceito de arte africana junto a esse público, imagens e emoções associadas a esse conceito, motivos que orientam a preferência por alguns objetos sobre outros e aspectos importantes do valor simbólico e estético dos objetos de arte africana. A pesquisa também trouxe observações sobre a adequação dos objetos de arte africana às propriedades encontradas em objetos de consumo hedônico e sobre alguns aspectos do consumo e posse de objetos de arte africana. / [en] This qualitative research uses focal groups and visual panels to elicit beliefs and preferences of some Brazilians interested in objects of African art. It hás explored the concept of African art, the images and emotions associated with it, the driving motives underlying the preferences for certain art objects over others. This study also discusses some important simbolic and aesthetic aspects of hedonic consumption related to African art.

过去十年，许多学者都对丽江古城的旅游发展与文化变迁进行过批评。文化真实性的丧失和文化商品化是这些批评中的重要主题。这些问题不仅反映了丽江古城在文化旅游发展下的困境，也是众多其它文化遗产地共同面对的难题。本文通过对丽江古城的木雕与绘画旅游艺术品的研究，探讨了文化旅游中的文化生产与文化想像，并回应了这些相关问题。 / 在田野调查的基础上，本文总结了上个世纪九十年代以来云南旅游艺术品市场的形成，以及丽江旅游纪念品与木雕绘画产品的发展历程。接下来的讨论通过三个主题来进行：传统与原始、真实与消费、混杂与重构。在传统与原始的讨论中，笔者结合东巴象形文字在现代东巴画和旅游艺术品的应用，分析了当代纳西知识分子和精英画家对东巴文化的想像和艺术再现。所谓的传统生活与文化被绑定在了文化的原始性和艺术的原始性表现中。古城艺人在继承了现代东巴画派的成果的基础上将艺术品与现代生活做了更多的联接。但是传统与原始的联接仍然在很多方面建构着当地的文化想像和实践。真实与消费的讨论中，文章认为文化真实性既有客观性的一面，也有主观性的一面，他们共同构成了文化遗产地的文化真实。许多旅游艺术品的生产都与当地的文化想像有关，它是具有实践性的文化生产。在文化商品化的过程中，文化想像也发挥着作用，它使真实与消费联系起来。不同的参与者都在用自己的方式参与着文化变迁与重构的协商。在文化生产的过程中，当地的艺人运用混杂的方式不断试验着新的可以表达自己又获得市场认可的作品。他们通过与不同人的交流与想像，在古城的混杂的空间里寻找着自己可以发声的位置，对艺术的追求和艺术家身份的建构成为其中的一个硕果。 / 随着旅游的发展，古城空间和职能发生了根本性的改变，新的文化群体和文化空间正在形成，对文化想像的追寻代替了对文化真实性的追寻成为了旅游活动的主导。文化遗产概念在传播与应用过程中不断被文化想像所填充。尽管古城的木雕与绘画业仍然存在许多问题，但它却孕育出了一批有理想的当地年轻人，他们在文化变迁中正以自己的力量努力着。 / Since the last decade, many scholars have undertaken critical researches on tourism development and culture changes. Cultural authenticity and cultural commercialization have been the main topics in the discussions. These problems exist generally in most heritage sites. This thesis proposes to further explore these topics by studying the case of Lijiang old town in Yunnan, China. It focuses on the local woodcrafts and paintings, two popular tourist art forms, to examine cultural construction and cultural imagination in cultural tourism. / Based on field studies, I have reviewed the formation of the market for tourism art in Yunnan Province and the short history of souvenir and tourism arts in Lijiang since 1990s. The following discussion focuses on three main topics: tradition and primitiveness, authenticity and consumption, hybridity and reconstruction. The first topic studies the cultural imagination in contemporary Dongba paintings from Naxi intellectuals and elite artists by analyzing the wide use of Dongba hieroglyphic characters. Cultural primitiveness is used to represent traditional life and culture in the paintings. Although the local craftsmen and painters try to connect traditional culture with modern life, the bond between cultural tradition and primitiveness is still a major influence on cultural imagination and practice. For the second topic, I argue that cultural authenticity has both objective and subjective sides, and both sides interact with local cultural imagination at the heritage site. Many tourism arts are produced with local cultural imagination, and in turn they influence the construction of local culture. Cultural imagination is the bridge between authenticity and consumption. Various stakeholders are participating in the negotiation of cultural changes in their own ways. For the third topic, at the production side, local artists experiment with hybridity on their craft works and have found an efficient way to express their ideas as well as getting feedbacks from the market and consumers. The local craftsmen find their identities and positions in the old town as a result of communication and practices. The pursuit for art and the identity of artist are their major achievements. / With the development of cultural tourism, the Lijiang old town has completely changed in terms of both space and function. Newer and younger cultural groups and cultural spaces are emerging, seeking cultural imagination instead of cultural authenticity in the tourism activities. The concept of cultural heritage is filled up with cultural imagination during its spread in practice. Although the development of woodcrafts and paintings in Lijiang still has many difficulties and problems, it has successfully cultivated a group of local artists who have dreams and will put all their efforts to develop the local culture in their works. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 周蔚蔚. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 269-279) and indexes. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Zhou Weiwei. / 导 言 --- p.7 / Chapter 第一章 --- 研究背景及文献回顾 --- p.11 / 研究背景及问题的产生 --- p.11 / 相关概念及文献回顾 --- p.16 / 理论资源 --- p.36 / 研究方法 --- p.48 / 论文框架 --- p.50 / Chapter 第二章 --- 九十年代以来纳西民间木雕与绘画的发展概况 --- p.57 / 旅游艺术品市场的形成 --- p.57 / 丽江古城旅游纪念品（旅游艺术品）的概况 --- p.65 / 九十年代后古城木雕绘画旅游艺术品的概况 --- p.71 / Chapter 第三章 --- 传统与原始：东巴象形文字与雕刻绘画 --- p.88 / 从宗教语言到艺术语言 --- p.88 / 主题的模式化 --- p.97 / 新力量的出现与主题的延伸 --- p.109 / 传统与原始性 --- p.115 / 抽离与全球化 --- p.123 / 小结 --- p.128 / Chapter 第四章 --- 真实与消费：雕刻神灵 --- p.131 / 《归猎图》的传奇 --- p.131 / 《黑马图》与《归猎图 --- p.133 / 云南重彩画与云南少数民族的艺术再现 --- p.139 / 三朵指涉的形成 --- p.146 / 《东巴神像》 --- p.164 / 真实性的协商 --- p.173 / 小结 --- p.182 / Chapter 第五章 --- 混杂与重构：古城与艺术家 --- p.184 / “我爱丽江 --- p.185 / 再现古城奇观 --- p.189 / 凝视混杂的古城 --- p.198 / 在凝视中交流与创作 --- p.204 / 混杂的力量 --- p.209 / 对艺术家的文化想像 --- p.221 / “要不择手段地成为艺术家 --- p.223 / “丽江混混 --- p.229 / 中间人的缺失 --- p.233 / 小结 --- p.244 / 结 论 --- p.250 / 文化想像、文化生产与文化遗产 --- p.250 / 古城、木雕绘画与旅游艺术品 --- p.256 / 尾 声 --- p.259 / Chapter 附录一 --- 现代东巴画派主要画家简介 --- p.261 / Chapter 附录二 --- 古城木雕绘画艺人简介 --- p.263 / Chapter 附录三 --- 田野调查访谈的主要人物与时间列表 --- p.265 / Chapter 附录四 --- 本文所引用图表索引 --- p.266 / Chapter 附录五 --- 本文所引用木雕绘画作品索引 --- p.267 / 英文参考文献 --- p.269 / 中文参考文献 --- p.275 / 未经发表的资料 --- p.280

Mémoire (M.A.)-- Université du Québec à Chicoutimi, 1988. / Ce travail de recherche a été réalisé à l'Université du Québec à Chicoutimi dans le cadre du programme de maîtrise en arts plastiques extensionné de l'Université du Québec à Montréal à l'Université du Québec à Chicoutimi. CaQCU Bibliographie : p. 29-32. Document électronique également accessible en format PDF. CaQCU

Thèse (M.Ed.) -- Université du Québec à Chicoutimi, en association avec Universidade do Estado da Bahia, 2004. / Bibliogr.: f. [141]-147. Document électronique également accessible en format PDF. CaQCU

Se o que existiu e foi fotografado na paisagem urbana possibilitou a incorporação do que se tornou visível nos artefatos nominados Documentos poéticos, no acervo artístico e no projeto curatorial de exposições do Museu de Arte do Rio Grande do Sul Ado Malagoli (2011-2014), como O Cânone pobre: uma arqueologia da precariedade na arte; em contraste, propiciou a organização dos Relatórios imaginais correspondentes à Coleção Objetos de pesquisa em artes plásticas, os quais existem, foram fotografados durante o experimento e, pelo viés histórico, incorporados ao acervo do Museu Paranaense e socializados no Pergamum (2012- 2014). Esse princípio metodológico para estruturar a investigação sobre o gesto fotográfico como ato criativo em espaços transitórios, das ações museológicas praticadas por seres humanos em relação com os objetos circundantes, assegurou inteligentes graus de interação além da época de nossa cidade Curitiba, ao sul do Brasil. Neste duradouro work in progress, fragmentário, porque é aberto e comunicável como deve ser seu destino, o objetivo acentuado é o de dizer e mostrar algo que se veja da entropia e da ruína na forma de arte em processo observado desde o início. As noções de ‘transitoriedade’, encontrada na Origem do drama barroco alemão; do ‘progresso’ e da ‘atualização’, no Livro de los pasajes, em que estão dispostos, respectivamente, os papéis dos “rollos” D [El tedio, eterno retorno] e N [Teoría del conocimiento, teoría del progreso], obras de Walter Benjamin (1892-1940), são colocadas em movimento dialético com a ‘fenomenologia’ e a ‘comunicação’, de Vilém Flusser (1920- 1991), em Los gestos, de fotografar entre distintos de ‘buscar’ a relação concreta entre o ‘sujeito conhecedor’, o ‘objeto cognoscível’ e a adaptação entre ambos, dando sentido ao que ‘move o observador’. Para novos modos de concretizar, ver, refletir sobre a arte, a ciência, a partir da dúvida que enfrenta o informe, no presente, a noção de ‘espaço’ como resultado da ligação ação-objeto-sujeito com a totalidade, vem da obra A natureza do espaço: técnica e tempo, razão e emoção, de Milton Santos (1926-2001). Na direção do recorte com resultados, foram incluídas as visões de mundo de artistas qual Albrecht Dürer (1471-1528) e Paul Klee (1879-1940), Kurt Schwitters (1887-1948) e Hannah Höch (1889-1978), da vanguarda alemã e dos contemporâneos norte-americanos Robert Smithson (1938-1973) e Gordon Matta-Clark (1943-1978), aptos a recordar o que pensavam fazer. / If what existed and was photographed in the urban landscape has allowed the incorporation of what has become visible in the artifacts named Poetic documents, in the art collection and in the curatorial of exhibitions of Art Museum Ado Malagoli at Rio Grande do Sul (2011-2014), as The poor canon: the precariousness of archeology in fine arts; in contrast, this has led to the organization of Imaginal reports corresponding to the Collection Objects for research in Fine Arts, which exist, were photographed during the experiment, and for their historical bias, were incorporated in the collection of the Paranaense Museum as well as socialized in the Pergamum (2012-2014). This methodological principle of structuring research on the photographic gesture as a creative act in transitional spaces, of the museum actions taken by human beings in relation to surrounding objects, has assured intelligent degrees of interaction beyond the era of our city Curitiba, in the south of Brazil. In this long lasting work in progress, fragmentary, because it is open and communicable as its destination should be, the sharp goal is to show and tell something where entropy and ruin may be seen in the form of art in the observed process from the start. The notions of ‘transience’, found in the book Origin of the german baroque drama; of ‘progress’ and ‘updating’, in the Book of passages, in which are displayed, respectively, the roles of “rolls” D [Boredom, the eternal return] e N [Theory of knowledge, theory of progress], both writings by Walter Benjamin (1892-1940), are placed in dialectical movement with the ‘phenomenology’ and ‘communication’, by Vilém Flusser (1920-1991), in The Gestures, of photographing between differences of ‘searching for’ the concrete relationship between the ‘knowledgeable subject’, the ‘knowable object’ and adaptation between them, giving meaning to what ‘moves the observer’. For new ways of realizing, seeing, reflecting on the art, science, staring from doubt that emerges from the report, at present, the notion of ‘space’ as a result of the binding relationship action-object- subject with totality, comes from the work The nature of space: technique and time, reason and emotion, by Milton Santos (1926- 001). In the direction of the clipping with results, were included worldviews of artists such as Albrecht Dürer (1471-1528) and Paul Klee (1879- 1940), Kurt Schwitters (1887-1948) and Hannah Höch (1889-1978), of the German avant- garde and of the contemporary Americans Robert Smithson (1938-1973) and Gordon Matta- Clark (1943-1978), all able to remember what they thought to do.