This study examined the relationship between perceived workgroup sexual orientation dissimilarity and participant perceptions of group process and withdrawal. Based on the theory of relational demography within groups (Riordan, 2000) and recent research on moderators of the dissimilarity-outcome relationship (e.g., Stewart and Garcia-Prieto, 2008), the study argued that: (1) perceived sexual orientation dissimilarity would be associated with negative group process effects and increased withdrawal for all study participants, (2) that the relationship between perceived sexual orientation dissimilarity and outcomes would be stronger for heterosexual individuals than for those who identified as lesbian, gay or bisexual (LBG), and (3) that participants' level of sexual orientation identity development would moderate their responses to increased sexual orientation dissimilarity in their workgroups. Three hundred and ninety-eight graduate students at Columbia University were asked to respond to an online questionnaire designed to assess their perceptions of workgroup dissimilarity, communication, conflict and peer relations as well as their individual levels of withdrawal. Hypotheses were tested using hierarchical multiple regression analysis. Results indicated that perceived dissimilarity was positively related to increased relationship conflict, task conflict and withdrawal and negatively related to peer relations among all study participants. Additionally, the effects of perceived dissimilarity on task conflict and withdrawal were moderated by participant sexual orientation and participant sexual orientation identity development, consistent with study hypotheses. Slightly different patterns of findings emerged when the results were examined for LGB and heterosexual individuals separately. Though not hypothesized, values dissimilarity was found to mediate the relationship between perceived sexual orientation dissimilarity and several of the group process outcomes, particularly for heterosexual individuals. The contributions and implications of these findings for relational demography and sexual orientation workplace research are also discussed.

This research focuses on the underrepresentation of minoritized groups in scientific careers. The study is an analysis of the relationships between race, gender, and those with careers in the sciences, focusing on the lived experiences of Black women physicists, as viewed through the lens of women scientists in the United States. Although the research is geographically localized, the base-line question is clear and mirrors in the researcher's own intellectual development: "How do Black women physicists describe their experiences towards the construction of a scientific identity and the pursuit of a career in physics?" Grounded on a critical race theory perspective, the study uses storytelling to analyze how these women build their identities as scientists and how they have negotiate their multiple identities within different communities in society. Findings show that social integration is a key element for Black women physicists to enter study groups, which enables access to important resources for academic success in STEM. The study has implications for physics education and policymakers. The study reveals the role of the different communities that these women are part of, and the importance of public policies targeted to increase the participation of underrepresented groups in science, especially through after-school programs and financial support through higher education.

In recent decades, several countries have experienced a rapid increase in their sex ratios at birth. This dissertation examines the causes and consequences of these imbalances in the Indian context. Lower desired fertility can translate into more male-biased sex ratios if son preference remains strong, especially with greater availability of prenatal sex-selection technology. Chapter 1 investigates whether financial incentives can simultaneously decrease fertility and the sex ratio at birth. I build a model where the effects of incentives on child-bearing and sex-selection are determined by the degree of son preference and the costs of children and sex-selection, relative to the size of incentives. I test the theoretical predictions in the context of Devirupak, a scheme adopted by the Indian state of Haryana. Devirupak incentivizes parents to have either one child or two daughters. Parents of one girl receive a larger benefit than one-boy or two-girl families, who receive the same amount. I construct a woman-year panel dataset from retrospective birth histories and exploit variation in the state and the timing of implementation and the composition of pre-existing children to estimate the causal effect of this scheme. Devirupak lowers the number of children by 0.9 percent, but mainly through a 1.9 percent decrease in the number of daughters. I find no evidence for an increase in the demand for daughters in response to a decrease in their relative price in the overall sample. However, the proportion of one-boy couples and the sex ratio of first and second births increased significantly. Thus, schemes that induce parents to choose either sons or daughters may lower fertility, but have unintended consequences for sex ratios, despite larger incentives for girls, if a minimum number of sons is desired. Chapter 2 examines the impact of tariff decline on fertility, the sex ratio at birth, and infant mortality in rural Indian districts. In relative terms, women more exposed to tariff cuts are more likely to give birth and these births are more likely to be female. These results are primarily driven by low-caste, low-wealth, and uneducated women. Moreover, infant mortality decreases for girls (but not boys) born to these low-status mothers. On the other hand, fertility decreases and female infant mortality increases for high-status women. They also exhibit a weak increase in the sex ratio at birth. Differential effect of the tariff reform on the relative economic opportunities of women across socioeconomic groups is the most likely mechanism for these results. Chapter 3 analyzes the effects of sex ratio imbalances on pre-marital investments and marital outcomes in India. Changes in the availability of pre-natal sex-selection technology differentially altered the mating pool of individuals born in different states, cohorts, and endogamous social groups. I show that increases in the male to female sex ratio at birth are associated with a decrease in educational attainment, age at marriage, and labor force participation rates, and an increase in spouse's age for women relative to men. These findings are consistent with an improvement in the position of women in the marriage market due to their relative scarcity.

This dissertation examines the themes of rape and domestic violence in Zionist literature on the "Arab Question" published in Hebrew from the last years of Ottoman rule in Palestine through to the 1929 riots that erupted during the British Mandate. By bringing to light the import of rape and domestic violence in works by authors such as L.A. Arieli, Yehuda Burla, Aharon Reuveni, Yitzhak Shami, and Shoshana Shababo, I demonstrate that Zionist motions of race and gender developed in an intertwined manner as writers imagined the future of Jewish-Arab relations in Palestine. Moreover, while scholarly treatments of gender in the yishuv have thus far largely concentrated on questions of masculinity, I show how reading for masculinity and femininity together reveals Zionism's horror-stricken sexual underbelly; as authors do away with early fantasies of Jewish-Arab interweaving in an increasingly volatile political climate, they translate pogrom-associated fears of bodily violation from Russian and Eastern European settings into the Palestine arena. In novels, short stories, poetry, medical literature, and propaganda pamphlets Zionist intellectuals also urge reform of Jewish family life, sexual partnering, and hygiene education--this, all the while that they mount a case against turning to the Arabs as a viable folk source and partner for the New Jew.

This dissertation investigates how Japanese-language literature by Korean writers both emerged out of and stood in opposition to discourses of national language, literature, and identity. The project is twofold in nature. First, I examine the rise of Japanese-language literature by Korean colonial subjects in the late 1930s and early 1940s, reassessing the sociopolitical factors involved in the production and consumption of these texts. Second, I trace how postwar reconstructions of ethnic nationality gave rise to the specific genre of zainichi (lit. "residing in Japan") literature. By situating these two valences together, I attempt to highlight the continuities among the established fields of colonial-period literature, modern Japanese literature, and modern Korean literature. Included in my analyses is a consideration of literature written by Japanese writers in Korea, transnational media and publishing culture in East Asia, the gender politics of national language, and the ways in which kominka (imperialization) policies were neither limited to the colonized alone nor completely erased after 1945. Rather than view the boundaries between "Japanese" and "Korean" literature as fixed or self-evident, this study examines the historical construction of these categories as generative discourses embedded in specific social, material, and political conditions. I do this through close analytical readings of a wide variety of primary texts written in Japanese by both Korean and Japanese writers, while contextualizing these readings in relation to the materiality of the literary journal. I also include a consideration of the canonization process over time, and the role literary criticism has played in actively shaping national canons. Chapter 1 centers around the 1940s "Korean boom," a term that refers to the marked rise in Japanese-language works published in the metropole on Korea and its culture, written by Japanese and Korean authors alike. Through broad intertextual analyses of major Japanese literary journals and influential texts by Korean writers produced during the "Korean boom," I examine the role played by the Japanese publishing industry in promoting the inclusion of Koreans in the empire while simultaneously excluding them from the privileged space of the nation. I also deconstruct the myth of a single "Korean" people, and consider how an individual's position within the uneven playing field of colonialism may shift according to gender and class.Chapter 2 deals with the ideologies of kokugo (national language; here, Japanese) and kokumin bungaku (national literature) during the latter years of Japan's imperial rule. The major texts I introduce in this chapter include Obi Juzo's "Tohan" (Ascent, 1944), first printed in the Japanese-language journal Kokumin bungaku based in Keijo (present-day Seoul); a comparison of the kominka essays written by Yi Kwangsu in Korean and Japanese; and the short story "Aikoku kodomo tai" (Patriotic Children's Squad, 1941), written by a Korean schoolgirl named Yi Chongnae. Through these texts, I show how kokumin bungaku depended upon the inclusion of colonial writers but simultaneously denied them an autonomy outside the strictures of the Japanese language, or kokugo. In Chapter 3, I move to Occupation-period Japan and the writings of Kim Talsu, Miyamoto Yuriko, and Nakano Shigeharu. While Koreans celebrated Japan's defeat as a day of independence from colonial rule, the political status of Koreans in Korea and in Japan remained far from independent under Allied policy. I outline the complicated factors that led to the creation of a stateless Korean diaspora in Japan and highlight the responses of Korean and Japanese writers who saw these political conditions as a sign of an imperialist system still insidiously intact. In looking at Kim Talsu's fiction in particular, I am able to examine both the continuities and discontinuities in definitions of national language, literature, and ethnicity that occurred across 1945 and map out the evolving position of Koreans in Japan. Chapter 4 compares the collaboration debates that occurred in post-1945 Korea with the arguments over war responsibility that occurred in Japan in the same period, focusing on the writings of Chang Hyokchu and Tanaka Hidemitsu. Although the works of both individuals have been neglected in contemporary literary scholarship, I argue that their postwar writings reveal how Korean collaboration (ch'inilp'a) and Japanese war responsibility (senso sekinin) emerged as mutually constitutive discourses that embodied - rather than healed - the traumas of colonialism and empire. Finally, in the epilogue of this dissertation, I introduce the writings of the self-identified zainichi author Yi Yangji in order to consider how all of the historical developments outlined in the previous chapters still exist as lived realities for many zainichi Koreans even today.

This dissertation traces the discourse of emotion embodied in the lineage novel (kamun sosŏl 家門小說), a genre that circulated from the late seventeenth until the early twentieth century and was intimately related to the flourishing women’s culture of Chosŏn Korea (1392-1910). Sagas in hundreds of manuscript volumes, lineage novels trace the lives of multiple generations of established civil lineages. Comprised of stories of rise and fall of family fortunes, foreign expeditions, court intrigues, and personal confrontations that often reach cataclysmic dimension, the lineage novel is an encyclopedia of human experience and a literary form that developed in parallel to the establishment of Korea’s patriarchal lineage structure in the seventeenth century. Just as it valorizes the fundamental premises of the patriarchal lineage, the lineage novel affirms private feelings as inalienable ingredient of authentic personal histories and the fabric of domestic life. While sharing its origin with other genres of writing lineage, such as genealogies, family histories, and commemorative texts, the material shape of the lineage novel, which circulated exclusively in manuscript form, is embedded in women’s practice of vernacular calligraphy: manuscript inscriptions reveal the untiring work of female scribers who reproduced these massive texts. The novels themselves create a sophisticated conception, in which the patriarchal vision of people’s relationships is extended to account for intimacies and passions that are omitted from the Confucian norm. The early-twentieth-century chapter of the lineage novel’s history, moreover, tells us of the curious metamorphoses of literary genres and reading audiences of the time, while also providing a comparative hermeneutic angle upon the discourse of emotion in “modern” Korean literature and particularly its harbinger, Yi Kwangsu’s 1917 novel The Heartless (Mujŏng).

Although the incidence of heroin addiction among women may be rising, knowledge concerning the rates by which use is initiated and terminated remains sparse. In response to this gap, a secondary analysis has been conducted on a sample of Black methadone-maintained addicts. As the individuals included in this study are clearly self-selected, it is not possible to investigate the etiology of their addiction. Hirschi, Matza, Sutherland and Cloward provide the theoretical framework for a descriptive analysis of gender-related differentials. Bivariate and multiple discriminant analysis show significant differences between male and female clients in ties to conventional society, associates cultivated and patterns of drug use. Women in this sample develop stronger ties to the family while men are more likely to participate in the labor force. Men have more extensive criminal histories and are involved in violent and property-related crimes at greater levels than women. However, women report more extensive exposure to heroin use within the family. As anticipated, women in this sample first tried heroin at an older age and have been addicted for a shorter period of time before attempting methadone maintenance. A further series of regression and multiple discriminant analyses identifies several different patterns of experiences, centered around the clients' current living arrangements and labor force participation. These patterns may be suggestive of what can be expected while a client is maintained on methadone. The first pattern identified appears to fit into the framework provided by Hirschi. Men and women not living with family at entry to treatment, in the "fast life", have fewer ties to family and the labor force prior to addiction. They are more involved in crime. Although not indicated in the data, this pattern most likely preceeds an earlier age of addiction. Their socialization is truncated. Further ties to conventional society are not established or cultivated and criminal activity remains extensive. These clients appear to use treatment as a respite from the rigors of "hustling" and purchasing drugs. Once this life is viable again, they leave. A second set of patterns may be closer to Matza's conceptualization of drift, characterized by relatively conventional behavior along with the intermittent commission of deviant acts. Men living with their family attempt to fulfill the traditional role assigned to males, despite the difficulties faced by minority group members living in the inner city. These men have the strongest employment histories and are relatively uninvolved with the criminal justice system, both before and during addiction. They are most successful in treatment. Women who head their households apparently establish a pattern of behavior reminiscent of traditional gender-role expectations. They typically marry prior to addiction, drop out of the labor force and remain relatively removed from crime. These women appear to leave treatment only when another program offers a higher level of maintenance, perhaps due to their limited legal and illegal options. Female clients living with their spouse at entry to treatment are not clearly distinguishable from those living with children, but evidence a few distinctive aspects worth exploring. With one exception, these women have not expanded their families to include children. Their employment history is more extensive, and their marriage more likely to be established after addiction. Their higher levels of heroin use while remaining in treatment may indicate ambivalence. Several theoretical and programmatic implications can be drawn from the findings presented above. (1) The distribution by sex of the lifestyles described suggests that they "fast life" might be less accessible to women. As hypothesized by Cloward and Piven, the manner in which an addiction career is carried out may be molded by widely held expectations associated with gender. (2) While the findings indicate that female clients may have special needs, the similarities among males and females choosing a specific lifestyle could indicate specialized programs might not be the answer. Clearly, female clients in this sample have a greater need for assistance with children and may wish to train for different jobs compared with men. Yet, if program counselors are properly sensitive, these clients may be as well served within a heterosexual environment. The needs of clients in this sample to create and strengthen ties to family and the labor force go beyond sex. Given current fiscal constraints, it might be prudent to strengthen existing programs, especially in the area of vocational training, rather than establish separate facilities.

The gender order in urban India is changing rapidly. Several economic, political and sociocultural shifts have brought with them new opportunities and challenges for Indian men and women. This thesis attempts to understand some of these social and cultural changes from the perspective of a group of affluent young men in Delhi. By ethnographically studying young men and their masculinities in urban public spaces of leisure and consumption, this thesis explores some of their relatively new practices of consumption and embodied performances of gender, as well as its consequences on gendering a city space. Through focusing on newly commodified spaces like gyms, shopping malls, night clubs, bars, metro trains and cruising parks in Delhi, I argue that a politics of space, age, gender and class come together to mark men's identities, bodies as well as urban spaces, creating forms of belonging and exclusions in a neoliberal India. Within this context, I explore how ideas of what it means to be a young man are changing in a consumerist India and how this in turn shapes young men's relationships with other men, women, families and changing city spaces. Using ethnographic data collected over fourteen months of fieldwork in Delhi, along with visual and cultural analysis, this thesis lays bare the layers of masculine performances and reveals the everyday attempts at embedding and reproducing a heterosexist patriarchal social order under the guise of a 'new Indian man' and his 'new' India. In the process, I critically but empathetically explore the gendered hierarchies and anxieties that emerge in contemporary India and its consequences on various bodies and city spaces. The chief arguments are presented in five empirical chapters: 1) A 'New' Indian Man, 2) A Masculine Body, 3) Desexing a Masculine Body, 4) A Smart and Masculine City, and 5) A Safe/Unsafe City.

This thesis provides a theological reading of Judith Butler's gender theory. In dialogue with ancient and modern writers, theologians, and philosophers, I argue that Butler's gender theory is a protological theory. Butler enters the originary scene to recreate the human so that gender and sex can be perpetually reconceived in ways that reflect mundane desire. I argue that Butler's gender theory is therefore susceptible to the theological criticisms of coveting and idolatry. However, the methodological decision to structure the engagement with Butler as a dialogue does not permit unilateral criticism. The criticism levelled at Butler's thought is reversed to query a traditional theology of gender. The critique and countercritique reveal two laws in operation that result in death in life: (1) the law of desire and (2) the law of Adam and Eve. Drawing on the Apostle Paul's New Testament letter to the Romans, I offer an alternative—the law of God—that does not jettison desire or the originary creation of humanity. The ethical implications of this thesis emerge from reflecting theologically upon these three laws. I conclude by developing a chastened Christian ethics of gender that relies on a fresh understanding of gender as man-and-woman in the world, which considers human existence as good regardless of its location (pre- or post-lapsarian), while at the same time recognising that human existence is troubled by the fall. This protological grounding of man-and-woman in the world enables the theological concept of the imago Dei to be explored in relation to Christ's redemptive work, rather than the generally accepted originary terms that frame what is right or wrong gendered existence. Butler's desire of desire is not repudiated, but acknowledged theologically as fundamental to humanity's God-given vocation: one desires God's desire, which is to desire righteousness or the originary human vocation to image Jesus Christ. A Christian ethics of gender is therefore chastened as gender is reconceived theologically as a vocation of becoming like Christ—discipleship. Those who hear and are claimed by the originary divine performative utterance that man-and-woman in the world is very good are called to receive their embodied existence as (created) good, yet troubled (by the fall), yet with the hope of one's final embodied glorification in Christ.

Cao, Lida. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (leaves 129-141). / Abstracts in English and Chinese. / Chapter Chapter 1: --- Introduction: Background and Purpose of the Research --- p.1 / Chapter 1. --- Prostitution/sex work in China: Upsurge in an era of HIV/AIDS --- p.1 / Chapter 2. --- Rationale and significance of research --- p.4 / Chapter 3. --- Research framework --- p.5 / Chapter 4. --- Layout of thesis --- p.8 / Chapter Chapter 2: --- Literature Review: Female Sex Workers and Identity --- p.10 / Chapter 1. --- Multiple contexts locating sex workers' identities --- p.11 / Chapter 1) --- Medical discourse: identity as a byproduct of health researches on sex workers --- p.11 / Chapter 2) --- Work discourse: rising rofessionalism --- p.13 / Chapter 3) --- Gender talk: Female sex workers as women --- p.16 / Chapter 4) --- Identity conflicts & management: the arise of multiple identities --- p.18 / Chapter 2. --- Management of Stigma: Theories and empirical works --- p.21 / Chapter 3. --- A review of rostitution/sex work studies in China --- p.23 / Chapter Chapter 3: --- Methodology --- p.31 / Chapter 1. --- Qualitative interviewing --- p.31 / Chapter 1) --- Nature and Distinctiveness --- p.32 / Chapter 2) --- Data production --- p.33 / Chapter 3) --- "The relationship, validity of data, and ethnic issues" --- p.34 / Chapter 4) --- Limitation and Weakness --- p.37 / Chapter 2. --- On-site research work --- p.38 / Chapter 1) --- Sampling --- p.39 / Chapter 2) --- Access and interview process --- p.40 / Chapter 3. --- Analysis: Grounded theory approach --- p.42 / Chapter 1) --- Coding --- p.44 / Chapter 2) --- Memos --- p.45 / Chapter Chapter 4: --- "Rethinking Stigma on Sex Workers: Experience, Consequences and Management" --- p.47 / Chapter 1. --- Introduction --- p.47 / Chapter 1) --- Theoretical Framework --- p.49 / Chapter 2) --- Stigmatization of sex work in China --- p.50 / Chapter 2. --- The experience of stigmatization --- p.52 / Chapter 1) --- Role-based interaction --- p.53 / Chapter 2) --- Close interaction --- p.54 / Chapter 3) --- Casual encounters --- p.56 / Chapter 3. --- Consequences of stigmatization --- p.57 / Chapter 1) --- Depreciative self-reflection --- p.57 / Chapter 2) --- Distancing from the normal --- p.59 / Chapter 3) --- Psycho burden of disclosure --- p.60 / Chapter 4. --- Managing the Stigma --- p.61 / Chapter 1) --- Information management --- p.62 / Chapter 2) --- Normalization techniques --- p.65 / Chapter 5. --- Conclusion --- p.70 / Chapter Chapter 5: --- "Exploring the “Work Identity"": Sex Workers' Identity Management in the World of Work" --- p.72 / Chapter 1. --- Introduction --- p.72 / Chapter 1) --- "Workers, sex workers and migrant workers in China" --- p.75 / Chapter 2) --- Analytical Framework --- p.77 / Chapter 2. --- Sex work in the eyes of sex workers --- p.79 / Chapter 3. --- Managing relationships --- p.80 / Chapter 1) --- With clients --- p.80 / Chapter 2) --- With co-workers --- p.85 / Chapter 3) --- With bosses --- p.87 / Chapter 4. --- Managing the working self --- p.88 / Chapter 1) --- The health R --- p.88 / Chapter 2) --- The emotions --- p.90 / Chapter 5. --- Career Crisis and Planning Exit --- p.91 / Chapter 6. --- Conclusion --- p.94 / Chapter Chapter 6: --- "“Being women"": Sex Workers' Gender Identity Construction" --- p.96 / Chapter 1. --- Introduction --- p.96 / Chapter 1) --- Theoretical framework --- p.99 / Chapter 2) --- Women' status in China --- p.101 / Chapter 2. --- Reflecting over being a woman --- p.103 / Chapter 1) --- Ideal woman imagination --- p.103 / Chapter 2) --- Ideal husband imagination --- p.105 / Chapter 3) --- Reflecting gender equality --- p.106 / Chapter 3. --- Doing gender within relations --- p.108 / Chapter 1) --- As daughters --- p.109 / Chapter 2) --- As wives --- p.112 / Chapter 3) --- As mothers --- p.116 / Chapter 4. --- The gendered self --- p.118 / Chapter 1) --- The body --- p.119 / Chapter 2) --- The soul --- p.120 / Chapter 5. --- Conclusion --- p.122 / Chapter Chapter 7: --- Conclusion --- p.125 / Bibliography --- p.129