In this study, the transfer of culture in the translation of the isiNdebele New Testament has been investigated. This has been done on the basis of the hypothesis of this study that the transfer of cultural entities from the source text into the South African indigenous languages has not been satisfactorily dealt with. The methodology followed is a literary study, analysing the existing literature by comparing the source text i.e. the Good News Bible and the target text i.e. the isiNdebele New Testament. This was done through the Descriptive Translation Studies theory. Personal interviews were also conducted with different informants. The information to support this hypothesis is expounded in five chapters. Chapter one explains the background to the research and the research problem. Chapter two deals with the historical overview of Bible translation with specific reference to the translation of the Bible into the South African indigenous languages. This chapter puts the Good News Bible as the source text and the isiNdebele New Testament as the target text in their respective historical and literary context in order to compare them. The historical overview of Bible translation is discussed in two categories. The first category deals with the general overview of Bible translation from the first Great Age when the Bible was translated for the first time into the Greek language. The second category includes the Second up to the Fourth Great Age including the missionary period in South Africa in the early 19th century. Chapter three discusses the cultural context, translators and the intended readership of the source text by comparing them with those of the target text. This is done in terms of the Descriptive Translation Studies theory whereby the source text and the target text need to be put in their respective historical, social and cultural contexts in order to examine what transpired in the translation. Furthermore the translation theories and strategies employed in the translation of the isiNdebele New Testament have been discussed with illustrative examples from the text. Chapter four concentrates on the cultural entities and how they are transferred into the isiNdebele New Testament. Based on the Descriptive Translation Studies theory the following tertium comparitionis has been used: A comparison between the Good News Bible and the isiNdebele New Testament in terms of: - Aspects of culture used as the tertium comparitionis (basis for comparison) <ul> <li>1. Ecology</li> <li>2. Material culture</li></ul> <ul> <li>2.1 clothing</li> <li>2.2 utensils and artefacts</li></ul> <ul> <li>3. Social culture</li></ul> <ul> <li>3.1 gestures</li> <li>3.2 idiomatic expressions</li> <li>3.3 naming</li> <li>3.4 lifestyle</li> <li>3.5 way of showing respect</li></ul> <ul> <li>4. Social organizations-political, administrative and religious</li></ul> <ul> <li>4.1 political terms</li> <li>4.2. economic terms</li> <li>4.3 religious terms</li> <li>4.4 historical names</li></ul> Chapter five is a general conclusion which broadly deals with the hypothesis of this research; namely that the transfer of cultural entities has not been thoroughly dealt with in the translation of the Bible into the South African indigenous languages, with specific reference to the isiNdebele New Testament. Suggestions for the way forward have been expounded. / Dissertation (MA)--University of Pretoria, 2012. / African Languages / unrestricted

Please read the abstract in the section 00front of this document / Thesis (PhD (Agronomy))--University of Pretoria, 2007. / Plant Production and Soil Science / unrestricted

With the high rate of human population growth in Africa, it is imperative that food production be increased through improving yields and bringing more land under cultivation. Nitrogen is a key element required for plant growth and with the low input of fertilizers into African farming-systems, it is necessary to harness biological nitrogen fixation (BNF) to its fullest extent. To maximize nitrogen fixation in crop and pasture legumes under various conditions and cropping systems requires intensified research. In this study the diversity of root nodule bacteria associated with Lotononis species in South Africa was investigated. To our knowledge, no past attempts have been made to investigate the diversity of rootnodule-bacteria associated with the genus Lotonollis. Eighty nodulated plants representing thirty-two Lotononis spp. were collected from all the main geographical and climatological regions in South Africa. Isolates obtained from rootnodules were purified and characterized with sodium dodecyl-sulphate gel polyacrylamide gel electrophoresis (SDS-PAGE), supplemented at the genomic level with 16S rDNA sequence data of selected strains. Initial screening (SDS-PAGE) showed that most isolates obtained from the same plant species, grouped into various clusters within the dendrogram. A few of the isolates from similar host plants seemed to cluster with high similarity. It is thus reasonable to conclude that host specificity in the symbiotic interaction is less applicable for most species of Lotononis. When considering the geographical origins of the isolates, their diverse nature was clearly illustrated. It was showed that isolates from similar geographical regions were evenly distributed throughout the dendrogram. Some of the isolates obtained from arid environments formed closely related electrophoretic groups. It was subsequently shown that root-nodule bacteria associated with Lotononis species are not restricted to a particular rhizobial genus, but that heterogeneity is evident. Some of the isolates were also related to genera outside the Rhizobiaceae, namely Methylobacterium and Burkholderia. / Dissertation (MSc (Microbiology))--University of Pretoria, 2006. / Microbiology and Plant Pathology / unrestricted

The utilisation of fossil fuels for energy worldwide depletes the natural reserves and at the same time releases billions of tonnes of carbon dioxide and other greenhouse gases into the atmosphere. In order to reverse the negative effects of this accumulation, i.e., global warming and climatic changes, countries around the world are now considering nuclear energy and other cleaner sources of energy as a substitute to the burning of fossil fuels. The deployment of the later technology has progressed slowly due to lack of public support. The general public and environmental lobbyists worry about the discharge of radioactive waste from nuclear power generation and accidents that have occurred in the nuclear power industry in the recent past. One of pollutants of concern is uranium which is discharged from the nuclear generation processes as the highly toxic uranium-6, (U(VI)). U(VI) coming from the reactors is radioactive as well as highly toxic to aquatic life forms. Biological treatment of metal pollutants is viewed as an environmentally friendly alternative to conventional physical/chemical treatment methods, especially in dilute solutions where physical/chemical methods may not be effective. Microbial processes may be applied both as in situ and/or ex situ processes. Microbial consortia, consisting of several species of microorganisms in the form of bioflocs for reducing/removing the pollutants have been used as they preserve the complex interrelationships that exist between species in the source. The results of this study demonstrate the potential of microbial U(VI) reduction as a possible replacement technology for physical/chemical processes currently in use in the nuclear industry. A detailed analysis of the biological reduction of uranium-(VI) was conducted and the following were the main findings of the study: (1) Background uranium concentration in soil from the mine was determined to be 168 mg/kg, a very high value compared to the typical concentration of uranium in natural soils; (2) Among six bacteria species isolated from a uranium mine in Limpopo, South Africa, three anaerobic species – Pantoea sp., Enterobacter sp. and Pseudomonas stutzeri – reduced U(VI) to U(VI) and facilitated the removal of the uranium species from solution. Based on batch studies and cell disruption studies, the laws governing microbial U(VI) reduction were determined and the kinetic parameters for U(VI) reduction were determined. The cultures in this study reduced uranium-U(VI) at a rate better than rates found in literature for other microorganisms. Reduction rates reported in this paper can be used to assess the applicability of bioreduction for uranium removal processes. / Dissertation (MSc)--University of Pretoria, 2011. / Chemical Engineering / unrestricted

Concern for the severe loss of biodiversity of grassland species is often voiced. Plantation forestry is known to cause extensive and long lasting disturbance of the natural environment in particular in areas such as the mountain grassland of the Drakensberg escarpment. The survey was conducted in the Graskop area on sites within pine plantations along the Treur River bordering the Blyde River Nature Reserve. The results showed that restoration of plant species biodiversity through natural succession, on cleared plantation sites, required periods longer than seven years and that the regeneration of a great many of the indigenous forb species remained uncertain. Two survey areas were selected and within each survey area, sampling sites were selected to represent three categories of vegetation namely, undisturbed grassland and sites where pine trees had been removed three and seven years previously. Samples of plants were collected from each of these sampling sites. Analysis by means of a classification technique determined the species composition of the disturbed sites in relation to that of the intact grassland. Wheel point surveys were also carried out on these sites to provided information on the vegetation cover, as well as the degree of species regeneration on each site. The variation in vegetation composition of the various plots was ana lysed by means of Detrended Correspondence Analysis (DCA) and Two-Way Indicator Species Analysis (TWINSPAN). The results showed three distinct species assemblages which corresponded with the three categories of sampling sites. Also that the indigenous forbs species comprised 68% of all the sampled species most of which had failed to regenerate in either the three or seven year cleared plots. The most successful grass species in establishing and persisting in all sites were, Eragrostis curvula and Loudetia simplex. The fern, Pteridium aquilinum had a high prevalence on the disturbed grassland plots and the threat of its invasion of these habitats is compounded by the physical disturbance which eradication methods cause. Planning for grassland restoration involves cognizance of the complexity of grassland ecology, the influence of a multiplicity of environmental factors and the proximity of donor sites to the disturbed areas. Applying international restoration techniques used in grasslands of different origins to those of South African landscapes could result in disappointing and costly efforts. At best any attempt at managing grassland diversity should be preceded by an holistic investigation into the environmental conditions particular to the specific terrain and thereafter maintaining a conservative approach of allowing natural succession. The threat of invasive exotic species should be integral to conserving the integrity of the remaining intact natural grasslands in South Africa. It is acknowledged that in this study regeneration of grassland species on plantation sites cleared of pine trees three and seven years previously does not include a long time span such as needed for succession to take place but is useful in showing a trend in species re-colonization to resemble the vegetation of intact grassland, as well as highlighting the absence of a great number of indigenous forb species. Copyright / Dissertation (MInstAgrar)--University of Pretoria, 2012. / Geography, Geoinformatics and Meteorology / Unrestricted

This dissertation initially reviews the literature on Indigenous language planning (LP) with an emphasis on orientations, dispositions, and their roles in Indigenous society. Token policies pertaining to Indigenous LP are often mistaken for resolving the social ailments that cause language shift--none of which result in systemic, institutional, or effective changes to programs revitalizing Indigenous languages. The author argues for a focus on sovereignty, early childhood development, teacher training, curriculum, assessment, immersion, economic sustainability, and Indigenous epistemologies. Ethnographic studies are an important aspect of LP. Oftentimes Indigenous nations have little documentation of their historical efforts to reverse language shift (RLS), leaving newcomers uninformed about the achievements of their RLS predecessors. Therefore the collection and documentation of Indigenous RLS projects can potentially prevent future language planners from recreating historical obstacles, while presenting new methods that anticipate reoccurring problems. This study overviews Lakota language (LL) status while focusing on shifting centre-periphery authentication and healing Historical Trauma by implementing cultural continuity for Cheyenne River Sioux Tribe (CRST). Much attention has been given to spoken lingua francas, but less has been given to signed lingua francas. The purpose of this research is to map distinct boundaries of Indigenous North America's signed lingua franca, emphasizing national boundaries and culture areas. Other goals include redirecting anthro-linguistic attention to the historically widespread eight dialects of Hand Talk and encouraging their hereditary signers to revitalize multimodal aspects of their respective cultures. Spoken language immersion is an effective method for RLS that usually incorporates multimodal instructional scaffolding through total physical response (TPR), and common gestures to mediate target language acquisition. However, spoken language immersion often overlooks sign language and its motor for ethnic gestures that can profoundly expand TPR's role to orchestrate holistic multimodal communication. North American Hand Talk (NAHT) is a sign language indigenous to the majority of North American Indigenous nations who are also attempting RLS among their spoken languages. Making NAHT the standard for multimodal RLS applications could increase target spoken language retention while redeveloping an Indigenous multimodal culture in North America.

In Chile’s neoliberal economy, large-scale timber plantations controlled by national and multinational forest corporations have expanded significantly on traditional indigenous territories. Chile’s forestry sector began to expand rapidly in 1974, the year following the military coup, owing to the privatization of forest lands and the passing of Decree 701. That law continues to provide large subsidies for afforestation, as well as tax exemptions for plantations established after 1974. As a consequence, conflicts have developed between indigenous communities and forestry companies, with the latter actively supported by government policies. The Mapuche people, the largest indigenous group in Chile, have been demanding the right to control their own resources. Meanwhile, they have been bearing the physical and social costs of the forestry sector’s growth. Since democracy returned to Chile in 1990, governments have done little to strengthen the rights of indigenous peoples. Government policy in this area is ill-defined; it consists mainly of occasional land restitution and monetary compensation when conflicts with the Mapuche threaten to overheat. This, however, is coupled with heavy-handed actions by the police and the legal system against Mapuche individuals and groups. From a political ecology perspective, this thesis examines how indigenous communities resort to various political strategies to accommodate, resist, and/or negotiate as political-economic processes change, and how these responses in turn shape natural resource management and, it follows, the local environment. My findings are that the environmental and social impacts associated with landscape transformation are shaped not only by structural changes brought about by economic and political forces but also, simultaneously, by smaller acts of political, cultural, and symbolic protest. Emerging forms of political agency are having expected and unexpected consequences that are giving rise to new processes of environmental change. Evidence for my argument is provided by a case study that focuses on the political strategies followed by the Mapuche movement. I analyze the obstacles that are preventing the Chilean government from addressing more effectively the social, economic, and cultural needs of indigenous peoples through resource management policies. Government policies toward the Mapuche have not encompassed various approaches that might facilitate conflict resolution, such as effective participation in land use plans, natural resource management, the protection of the cultural rights of indigenous communities, and the Mapuche people’s right to their own approaches to development. Employing Foucault’s notion of governmentality, I argue that, while the Mapuche have widely contested the state’s neoliberal policies, they have nevertheless been drawn into governing strategies that are fundamentally neoliberal in character. These strategies have reconfigured their relationship with the state, NGOs, and foreign aid donors. Operating at both formal and informal levels of social and political interaction, this new mentality of government employs coercive and co-optive measures to cultivate Mapuche participation in the neoliberal modernization project, while continuing to neglect long-standing relations of inequality and injustice that underpin conflicts over land and resources. / Science, Faculty of / Resources, Environment and Sustainability (IRES), Institute for / Graduate

An Indigenous wholistic framework is used to examine the question "what makes a university a successful place for Aboriginal students?" This study moves away from a student deficit discourse by critiquing universities from an Indigenous methodological and theoretical approach in terms of (a) how Indigenous knowledges were defined and found in universities and (b) how Indigenous understandings of success, responsibility, and accountability resonated in three universities in British Columbia, Canada. This research is grounded in Indigenous theory; however, social reproduction theory was used to explain power structures inherent in the mainstream educational system. The Indigenous research process involved a mixed methods approach. Approximately 60 interviews and four sharing circles were held with a total of 92 participants representing various stakeholders across the institution. In addition, the Undergraduate Baccalaureate Graduate Surveys (UBGS) were analyzed to contextualize Aboriginal undergraduate student experiences over the last 10 years. A major finding is that respectful relationships between Aboriginal stakeholders and university faculty and leaders are key to universities becoming more successful places for Aboriginal peoples. This study shows how Indigenous knowledges were present, as pockets of presence, in the academy in programs and through Indigenous faculty, staff, and students. As sites of Indigenous knowledges, First Nations Centres played a critical role by wholistically supporting the cultural integrity of Aboriginal students and being agents of change across the institution. Indigenous wholistic understandings of success challenged hegemonic definitions that emphasized intellectual capital to include the physical, emotional, and spiritual realms. Kirkness and Barnhardt's (1991) 4Rs were used to critically examine the responsibilities of universities to Aboriginal higher education. The following institutional responsibilities were presented: relationships, such as the seen face through Aboriginal presence, having authentic allies, involving Aboriginal communities, and enacting agency; reciprocity and relevance, which addresses issues of limited financial resources, increasing retention and recruitment, and putting words into action; and respect for Indigenous knowledges. Institutional accountability from the Indigenous framework went beyond neo-liberal discourses, to include making policy public, surveillance from inside and outside the institution, and the need for metrics and benchmarks. / Education, Faculty of / Graduate

The goal of this study was to gather information from Aboriginal offenders and develop a categorical map that describes the factors that help and hinder maintaining a crime free life after incarceration. The critical incident technique was utilized to examine 42 Aboriginal offenders’ journeys from prison to the community. Three hundred and forty-one incidents collapsed into nine major categories representing themes that were helpful in maintaining a crime free life: 1) transformation of self; 2) cultural and traditional experiences; 3) healthy relationships; 4) having routine and structure in daily living; 5) freedom from prison; 6) purpose and fulfillment in life; 7) attempting to live alcohol and drug free; 8) professional support and programming; and 9) learning to identify and express oneself. Seventy-eight incidents formed four categories representing obstacles that interfere with maintaining a crime free life: 1) self; 2) unhealthy relationships; 3) substance use; and 4) lack of opportunity and professional support. The findings were compared and contrasted to two major theories in the literature: desistance and the risk-needs-responsivity principle. Most of the categories were well substantiated in the literature contributing knowledge to theory, policy, practice, and the community. Information obtained from this study provides an increased understanding of the needs of Aboriginal offenders and offers guidance concerning useful strategies to incorporate into their wellness plans when entering the community, most notably respecting Aboriginal culture and traditional practices. The findings also add awareness of those circumstances, issues, and problems that arise during transition that may be harmful or create obstacles to a successful transition. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

Most invertebrate species are becoming extinct due to habitat loss and alien plant invasions. Hence this study aimed at determining the response of invertebrates to alien and indigenous vegetation within protected areas in the King Sabatha Dalindyebo (KSD) Local Municipality, Eastern Cape, South Africa. Invertebrates were collected using pitfall traps, during 12 sampling occasions from May 2010 to April 2011 numbers of sampling sites. Although the sampling method was adapted to collecting ground dwelling invertebrates, opportunistic flying invertebrates were also collected. A total of 7 flying invertebrate orders, 25 families, 34 species and 248 individuals were attracted to traps while 5 orders, 19 families, 50 species and 1976 individuals of soil surface-dwelling invertebrates were collected. ANOVA test showed no significant differences (p > 0.05) in species richness and abundance across sites for soil surface-dwelling invertebrates. Bray-Curtis similarity measures in PRIMER and correspondence analysis (CA) in CANOCO showed that sampling units with alien invasive plants shared most soil surface-dwelling invertebrate species at ± 75% level of similarity. Sampling unit A from the Mix alien (MA) site shared most species with indigenous vegetation sites. Sampling units from indigenous vegetation sites shared most species at ± 65% level of similarity. Multivariate analysis using CANOCO indicated that certain site variables such litter depth influenced the distribution of soil surface-dwelling invertebrates across sites. The study provided preliminary data and information for promoting invertebrate biodiversity conservation within protected areas (Nduli and Luchaba Nature Reserves) of the KSD Local Municipality. Key words: invertebrates, indigenous vegetation, alien vegetation, Lantana camara, Acacia mearnsii, and Eucalyptus.