Thesis (D. Miss.)--Trinity Evangelical Divinity School, 1990. / Abstract. Includes bibliographical references (leaves 287-295).

Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2004. / Abstract and vita. Includes bibliographical references (leaves 270-274).

Thesis (M.A.)--Wheaton College Graduate School, Wheaton, IL, 2002. / Abstract. Includes bibliographical references (leaves 102-106).

Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 2004. / Abstract and vita. Includes bibliographical references (leaves 270-274).

Thesis (M.A.)--Trinity Evangelical Divinity School, 1993. / Abstract. Includes bibliographical references (leaves 92-99).

Made available in DSpace on 2014-06-11T19:30:28Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-03-08Bitstream added on 2014-06-13T18:40:38Z : No. of bitstreams: 1 gava_aa_dr_sjrp.pdf: 2016825 bytes, checksum: 3e32d45e8e474596cb0ebc8cd87687cd (MD5) / O presente trabalho tem como objetivo principal propor um modelo de dicionário terminológico onomasiológico multilíngue para crianças, com o propósito de divulgar as línguas indígenas. Tal dicionário é composto de 258 termos da fauna brasileira, organizados em anfíbios, aves, mamíferos, peixes e répteis, com equivalentes nas línguas indígenas Arara, Kadiwéu, Karitiana, Parintintín, Xavante e Zoró. Os termos foram coletados a partir dos corpora compilados de dicionários e vocabulários nas línguas empregadas. O protótipo é fundamentado no modelo de dicionário terminológico onomasiológico proposto por Babini (2001b), no qual esse autor trata a recuperação da informação lexical em um dicionário onomasiológico. Para que seja possível efetuar buscas de tipo onomasiológico foram utilizados semas costumeiramente existentes na fala infantil, em língua portuguesa, que descrevem as características dos animais. Além da busca onomasiológica o dicionário permite também buscas de tipo semasiológico, tradicionalmente implementadas na maioria dos dicionários eletrônicos. O dicionário foi realizado em uma plataforma eletrônica que poderá ser futuramente utilizada para a confecção de outros dicionários terminológicos eletrônicos / The main objective of this thesis is to propose a model of a terminological onomasiological multilingual dictionary for children, aimed at promoting the indigenous languages. Such dictionary is composed of 258 terms of the Brazilian fauna, categorized into amphibians, birds, mammals, fish and reptiles, with equivalents in these indigenous languages: Arara, Kadiwéu, Karitiana, Parintintín, Xavante e Zoró. The terms were collected from corpora compiled from dictionaries and vocabularies in the studied languages. The prototype relies on a model of onomasiological terminological dictionary, proposed by Babini (2001), in which the author tackles lexical information retrieval in an onomasiological dictionary. In order to perform onomasiological searches, existing semes in children´s speech were used, in the Portuguese language, which describe animal features. Besides the onomasiological search, the dictionary also allows semasiological searches, traditionally implemented in most electronic dictionaries. The dictionary was developed in an electronic platform that may be used in the future so as to build other eletronic terminological dictionaries

In recent years Venda has suffered considerable environmental pressure as a result of overpopulation and agricultural and industrial expansion, which has led to indiscriminate destruction of vegetation and natural habitats. The ethnobotany of the Vhavenda was studied with the aim of discovering their knowledge of, and dependence on mainly indigenous plants, and its impact on the local flora and vegetation. As the first comprehensive study of its kind in Venda, it also serves as a record of an important part of the cultural heritage of the Vhavenda. Personal observations and interviews with numerous Venda people have played an important role. Information from the literature on the uses of plants by the Vhavenda was also recorded and verified. Herbarium specimens of more than 245 species of mainly indigenous, but also some exotic plants were collected and identified, and information on their uses recorded and analysed. Vernacular names for many taxa have also been recorded. The Vhavenda use indigenous plants for food, medicine, firewood, building, art, as sources of oils and dyes, for shade and as ornamentals. Despite the tendency to rely increasingly on commodities available commercially, indigenous plants still play a significant role in the lives of many people in Venda. A utilitarian system of plant classification exists among the Vhavenda. Most Venda names of plants are related to their traditional uses, morphology, anatomy, chemistry, behaviour, habitat or relationships with certain animals, while a few have onomatopoeic derivations. A traditional system of nature conservation has for long been responsible for the preservation of those plants considered to be important. / Dissertation (MSc)--University of Pretoria, 2012. / Plant Science / unrestricted

The majority of Indigenous peoples in Canada are now living in urban centres. Following the publication of the Final Report of the Royal Commission on Aboriginal Peoples in 1996, academics and policy makers were encouraged to further research the heterogeneous experiences and realities of urban Indigenous peoples living in Canadian cities. This thesis responds to this call and seeks to explore the social geographies and lived experiences of urban Metis peoples, a segment of the urban Indigenous population that has to date been largely left out of the literature. This work relates specifically to Metis living in Ottawa, representing the first study of its kind in eastern Canada. Although Ottawa is not a traditional Metis community and is located outside of the traditional Metis Homeland, the city does represent an important Metis meeting place and space where various understandings of Metis identity from across the country come into contact with one another. The ways in which urban Metis identities are formed and maintained, the movement and strategies Metis peoples utilize to create a sense of place and home, and the ways in which individuals and the community at large come into contact with power at the municipal level are explored at length. Utilizing Henri Lefevbre and Iris Marion Young’s concepts of right to the city and unassimilated otherness, this thesis argues that urban Metis peoples in Ottawa merit greater recognition primarily through the creation of a permanent fixture, such as a Metis house, within the city’s urban landscape.

abstract: A disconnect exists between the perception of Indigenous women as non-leaders who lack legitimate power, and their persistent actions and beliefs that show an inherent ability to lead families, communities and cultures. Relevant literature on Indigenous women leadership has focused on displacement of women’s power and authority as a consequence of patriarchy and contextualizes the issue within deficit narratives of victimology. These accounts fail to celebrate the survivance of Indigenous women as inherent leaders charged with cultural continuance. Nonetheless, Indigenous women have persisted as leaders within advocacy, indicating a continuance of their inherent tendencies to lead their nations. “Matriarchs in the Making: Investigating the Transmission of Indigenous Resistance Through Indigenous Women’s Leadership in Activism” explores how Indigenous women demonstrate power and leadership via activism to transmit attitudes, actions, and beliefs about Indigenous resistance to Indigenous youth in the United States. A case study of Suzan Shown Harjo, a preeminent advocate for Indian rights will illustrate how Indigenous women engage in leadership within the realms of activism and advocacy. Key tenets of Indigenous feminist theory are used to deconstruct gender binaries that are present in modern tribal leadership and in social movements like the Red Power movement. Storytelling and testimony help to frame how Indigenous women activists like Harjo define and understand their roles as leaders, and how their beliefs about leadership have changed over time and movements. The study concludes with ways that Indigenous women use ancestral knowledge to envision healthy and sustainable futures for their nations. A process of “envisioning” provides guidance for future resistance via activism as guided by Indigenous women leaders. These visions will ultimately give scholars insight in how to best align their research within Indigenous feminist theory, Indigenous futurity, and women’s leadership and activism outside of academia. / Dissertation/Thesis / Masters Thesis American Indian Studies 2020

Teaching indigenous knowledge (IK) to African youth has become more complicated due to a variety of reasons such as urban migration, loss of interest in it, the dominance of scientific knowledge and the technological revolution. Therefore, there is a considerable movement towards using technologies to safeguard IK before it becomes obsolete. It is noteworthy that research conducted and software development perspectives being used are mainly based on Western worldviews that are inappropriate for African socio-cultural contexts. IK holders are often not in charge of the digitisation process and merely treated as subjects. In this study, we explored a suitable development approach of a crowdsourcing task management application (TMA) as an auxiliary tool for safeguarding IK. Moreover, the study sought to provide an opportunity for the indigenous communities to make requests of three-dimensional (3D) models of their traditional objects independently. The delivered traditional 3D models are imported into the communities' IK visualisation tools used by the IK holders to teach the youth about their cultural heritage. The main objective of this study was to ascertain how the indigenous rural communities could appropriate a foreign technological concept such as crowdsourcing. This brought about our first research theme: investigating the necessary conditions to establish and maintain beneficial embedded community engagement. The second theme was to determine the suitable methods for technology co-design. Thirdly, to discover what does the communities' appropriated crowdsourcing concept entail. We applied a consolidated research method based on Community-based CoDesign (CBCD) extended with Afrocentric research insights and operationalised with Action Research cycle principles of planning, action and reflection. CBCD was conducted in three cycles with Otjiherero speaking indigenous rural communities from Namibia. Reflections from the first cycle revealed that the rural communities would require unique features in their crowdsourcing application. During the second cycle of co-designing with the ovaHimba community, we learnt that CBCD is matured through mutual trust, reciprocity and skills transfer and deconstructing mainstream technologies to spark co-design ideas. Lastly, in our third cycle of CBCD, we showcased that communities of similar cultures and knowledge construction had common ideas of co-designing the TMA. We also simulated that the construction of traditional 3D models requires indigenous communities to provide insight details of the traditional object to minimise unsatisfactory deliverables. The findings of this study are contributing in two areas (1) research approach and (2) appropriation of technology. We provide a synthesis of Oundu moral values and Afrocentricity as a foundation for conducting Afrocentric research to establish and maintain humanness before CBCD can take place. With those taken as inherent moral values, Afrocentricity should then solely be focused on knowledge construction within an African epistemology. For the appropriation of technology, we share codesign techniques on how the indigenous rural communities appropriated the mainstream crowdsourcing concept through local meaning-making. CBCD researchers should incorporate Afrocentricity for mutual learning, knowledge construction, and sharing for the benefit of all.