Thesis (D. Min.)--Catholic Theological Union at Chicago, 2000. / Abstract and vita. Includes bibliographical references (leaves 302-318).

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Este trabalho pretende analisar a obra de Martin Del Rio, Comentarios de las alteraciones de los Estados de Flandes: sucedidas despues de la llegada del Señor Don Iuan de Austria a ellos, hasta su muerte, originalmente escrita em latim. Para fundamentação teórica, é apresentado o contexto da Bélgica no século XVI, e como este foi importante para a escrita do autor. Também são abordadas as questões da guerra, do mal e da heresia como elementos que constituem a base do pensamento de Martin Del Rio. São levados em consideração a escrita da história e os hábitos de leitura de seus contemporâneos. / This study aims to examine Martin Del Rio`s book, Comentarios de las alteraciones de los Estados de Flandes: sucedidas despues de la llegada del Señor Don Iuan de Austria a ellos, hasta su muerte, originally written in Latin. For theoretical reasons, this study presents the context of Belgium in the sixteenth century, and how it was important for the author`s writings. Also, the issues of the war, the evil and the heresy are considered as elements that form the basics of his thoughts. History books and the reading habits of his contemporaries are other subjects of this analysis.

O presente trabalho tem por objetivo discutir a relação homem-natureza no Tesouro Descoberto no Máximo Rio Amazonas, obra escrita pelo jesuíta João Daniel, em meados do século XVIII. Expulso pelo ministério pombalino em 1757, o jesuíta, nos catorze anos em que ficou preso em Portugal, escreveu uma extensa obra sobre a região amazônica, na qual traça um panorama de sua natureza, suas populações e sua cultura. Seus escritos, entretanto, têm por objetivo apresentar um programa de reformas nos métodos de aproveitamento das riquezas naturais da região no intuito de fomentar o aumento do Estado. Seu projeto conta com duplo alicerce: os tesouros descobertos na região e a experiência que serve de guia para o desenvolvimento dos métodos mais adequados de usufruto dos tesouros. / This paper aims to discuss the relationship between men and nature in \"Tesouro Descoberto no Máximo Rio Amazonas\", a book written by the Jesuit João Daniel, in the middle of the eighteenth century. Banned by the pombaline ministry in 1757, João Daniel, during the fourteen years while he was arrested in Portugal, wrote an extensive work on the Amazon region, which depicts its nature, people and culture. His writings, however, aim to present a program of reforms in the methods of exploitation of that region\'s natural resources in order to foment the growth of the state. His project is based on two principles: the treasures discovered in the region and the experience that serves as a guide for the development of more appropriate methods of using the mentioned treasures.

No presente trabalho abordaremos sobre a Fazenda Geral, uma antiga propriedade dos jesuítas, e a intenção de monopolizar a Passagem do rio Cubatão, as lutas advindas desse propósito, principalmente envolvendo a Câmara da Vila de Santos, e a decisão real sobre o tema. / In this work we want to study about the Fazenda Geral, an oldier property of the jesuits, the intention in to monopolize the Passagem of the Cubatão river, the answer of the Santos Village and the royal decision about the question.

Orientador: Izabel Andrade Marson / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-26T05:05:56Z (GMT). No. of bitstreams: 1 Domingos_SimoneTiago_D.pdf: 2432825 bytes, checksum: cbe3b605ef6a092476a5c547859c2954 (MD5) Previous issue date: 2014 / Resumo: Em seus primeiros anos de retorno ao Brasil, os jesuítas se instalaram, primeiramente, em Desterro, a capital de Santa Catarina, para a fundação de um colégio que funcionou até meados de 1855. Em 1867, além da criação de um segundo colégio naquela cidade, obtiveram licença para abrir dois outros estabelecimentos: o primeiro em Itu ¿ o Colégio São Luís, hoje ainda em atividade na capital de São Paulo ¿ e outro em Recife, o São Francisco Xavier, que permaneceu aberto até 1874. O objetivo principal dessa tese é historiar e explicitar as experiências de fixação dos jesuítas no Império (entre as décadas de 1840 e 1870), destacando nesse percurso as dificuldades por eles encontradas, os meios pelos quais se defenderam e, sobretudo, a polêmica que se instaurou sobre o retorno da Ordem, particularmente nas províncias em que tiveram instituições de ensino ¿ Santa Catarina, S. Paulo e Pernambuco. Assim, a tese aborda a história dos inacianos no Império (entre as décadas de 1840 e 1870) e também tem por preocupação relacionar o debate ocorrido no Brasil à discussão internacional que se estabeleceu sobre a Companhia de Jesus. Para tanto, além de explorar a bibliografia existente sobre a Ordem e sobre a política imperial do período, analisa significativo conjunto de matérias publicadas em jornais de expressão que circularam nas citadas províncias. Explora ainda debates em fóruns políticos importantes, em destaque as Assembleias Provinciais e Geral. O intuito foi retomar a argumentação que sustentou a discussão sobre a presença dos jesuítas no Brasil e sua associação com os principais problemas da política imperial naquele período, a exemplo da imigração estrangeira, da liberdade religiosa, dos conflitos entre o clero nacional e o clero ultramontano, das relações entre o Estado monárquico e a Igreja / Abstract: During their first years after they had come back to Brazil, the Jesuits set up their order first in Desterro, the capital of Santa Catarina, where they founded a school which worked until mid-1855. In 1867, besides the creation of the second school in that city, the order got the permission to open two other establishments: the first one in Itu ¿ Colégio São Luís, that is still working but now in the capital of São Paulo ¿ and another one in Recife, São Francisco Xavier, that closed in 1874. The main purpose of this thesis is to relate and to make explicit the Jesuits¿ settlement experiences during the Empire (between 1840s and 1870s), highlighting the difficulties faced by them during that process, the ways they used to defend themselves, and, above all, the polemic created by the return of the religious order, especially in the provinces where the educational institutes were built, e.g. Santa Catarina, São Paulo and Pernambuco. This thesis discusses the history of Ignatians in the Empire (between 1840s and 1870s) as well as linking the discussions which occurred in Brazil with the existing international debate about the Jesuit Order. To this end, besides the examination of the existing bibliography about the Order and about the politics of the Empire at that time, this thesis analyzes a significant set of newspapers which had an expressive broadcast in the provinces mentioned before. This research also explores the debates that happened in important political spaces, in special General and Provincial Assemblies. The aim was to rediscuss the argumentation that supported the debate about the presence of the Jesuits in Brazil and their association with the main political problems faced by the Empire at that moment, for example, foreign immigration, religious freedom, the conflicts between national clergy and ultramontanist clergy and the relation between the monarchal State and the Church / Doutorado / Politica, Memoria e Cidade / Doutora em História

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Despite voluminous research concerning French society during the eighteenth century the scientific practices of the Society of Jesus in France during that period remain a relatively neglected subject. That obscurity has been compounded by a historical tradition originating in the impassioned polemics of the Enlightenment which depicts the Jesuits, with varying degrees of emphasis, as a bastion of resistance to intellectual progress of all sorts. Such interpretations - alternating between censure and neglect - are challenged in this thesis. Through an analysis of scientific reviews in the Journal de Trévoux - a monthly periodical published by the Jesuits in France between 1701 and 1762 - it is argued that the latter took a serious and constructive interest in scientific affairs during the period in question. The emphasis placed here on the Journal de Trévoux is justified by the importance of that enterprise to the intellectual life of its time, and by the wealth of evidence it offers concerning Jesuit attitudes to science. The possibilities of such an investigation are vast. Research has therefore been confined initially to the question of how Jesuit writers responded to Newton's system of the world as described in the Principia and in multitudes of subsequent works by Newtonian authors. It is clear that this response evolved more or less in step with developments in French scientific culture generally. However, a persistent resistance on the part of Jesuit writers to the theoretical and methodological complexity of Newtonian science is also apparent. Such thinking, it is argued here, owed much to a culture of rhetoric cherished by the Jesuits which emphasized diversity and accessibility. Given evidence of a resistance on the part of the Jesuits to one of the fundamental characteristics of eighteenth century science, a further effort is made here to discern what the Jesuits considered to be the defining qualities of a vibrant scientific culture. In this case an analysis of diverse scientific and philosophical reviews identifies: a sustained enthusiasm for intellectual curiosity {outside the theological domain); a conviction that scientific progress was an evolutionary as opposed to revolutionary process; and finally, an emphasis on the importance of necessary social conditions for such progress to occur. Though definitive conclusions are elusive at this stage, on the basis of such findings it is argued that the French Jesuits reflected a strong affinity for Baconian ideas in their approach to science. According to such an argument it is therefore possible to contextualize the scientific attitudes in the Journal de Trévoux within a more general intellectual tradition. Such a conclusion supports one of the fundamental premises of this thesis - that Jesuit contributions to French scientific culture during the eighteenth century must not be marginalized in accounts of that period — and it illuminates an avenue for further research. / Arts, Faculty of / Art History, Visual Art and Theory, Department of / Graduate

abstract: This dissertation centers on the life of Patrick Francis Healy, the son of an enslaved woman and an Irish slaveholder. Born in 1834, Healy became a Jesuit priest in 1864 and the president of Georgetown University in 1874, seven decades before Georgetown admitted its first African American student. In the twentieth century, historical investigations of race and American Catholicism cast Healy and his family in a new light. Today, the Healys are upheld in some circles as African American Catholic icons. Patrick Healy is now remembered as the first African American Jesuit and Catholic university president, as well as the first African American to receive a doctorate. This dissertation pursues both the life of Patrick Healy as well as what I call his “afterlives,” or the ways in which he has been remembered since the 1950s, when Albert S. Foley, S.J. discovered that the Healys’ mother was enslaved and refashioned them from white Irish Americans to white-passing African Americans. How and why did Patrick Francis Healy understand and comport himself as a white, upper-class Catholic? How and why have others sought to construct him as African American in the years since his ancestry was made widely known? How has Georgetown incorporated Healy’s legacy, in the context of its and other universities’ coming-to-terms with their dealings with slavery more broadly? I pursue these questions through archival sources (primarily Healy’s diaries and letters) at Georgetown University and College of the Holy Cross, as well as secondary literature on passing, subjectivity, and hagiography. / Dissertation/Thesis / Doctoral Dissertation Religious Studies 2020

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