Thesis (M.A.)--University of Wisconsin--Madison, 1967. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1968. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis (M.A.)--Ohio University, August, 2005. / Title from PDF t.p. Includes bibliographical references (leaves 46-47)

Thesis (PH.D.) -- Syracuse University, 2006 / "Publication number AAT 3242500."

The research herein presents an analysis of the evolution of José Martí’s racial thought throughout his written work. The principle focus of this investigation is to establish a comprehensive understanding of Martí’s racial ideas and to explain how the author developed the anti-racist principles demonstrated in his final years of life. The thesis proposes that José Martí’s ideas regarding race relations were shaped through a gradual process defined by his experiences of exile. To illustrate this position, I present a chronological mapping of his political and racial ideas, ranging from his early writings as a youth (1869), when he established his anti-colonial position against Spain, stretching forward through the end of his life, when Martí’s staunch position against racism was most visible in the context of his writings (1892-1895) in preparation for the war of Cuban independence. This research also reflects on how the Cuban author’s use of race and racism functioned as a principle node to address and promote change concerning political and social contradictions then present in Cuba, Hispanic America and the United States. To understand the process of the construction of José Martí’s racial position, texts he published during his stay in countries with a large indigenous presence, such as Mexico and Guatemala (1875-1878), are analysed. Additionally, the articles, essays and chronicles written by the author on the subject of race during his fifteen-year stay in the United States (1880-1895) are examined, as racial conflict was a prominent issue in political and national debates of the time. The thesis also focuses on the period of organisation and political activism when Martí presented his model for Cuba as a patria libre, defined by the heightened participation of Blacks and mullatos. My examination also focuses on Martí’s 1891 proposal to adopt mestizaje as a regional identity, taking into account the ideological environment of the late eighteen hundreds, which was dominated by Positivism and Liberalism in Hispanic American governments and by economic expansionism in the United States. This study thus provides an approach to understanding the development of José Martí’s racial thinking over the course of his lifetime, demonstrating how his racial ideas were defined and influenced by national and regional contexts, as well as by dominant ideologies, and proposes that Martí’s views regarding race came about as a result of the author’s intellectual and experiential progression, as opposed to being the result of a lifelong anti-colonial stance.

This thesis discusses the historical development of Pentecostalism in Northeastern Brazil in the twentieth century. In particular, it stresses the contributions of women in the establishment of the movement in Belém in 1911, its subsequent founding in Recife, and its continuing rapid expansion into the Northeastern backlands over the past eighty years. The current state of the Northeastern church and the role of women within the institution is discussed in light of both social and cultural factors interacting with this 'new religion'. The study commences by establishing the historical and cutural background of Recife and the Northeast, with a view to understanding the social context of the lives of the working class. An historical examination of the early attempts to establish Protestant religion in the Northeast follows, in chapter two. Chapter three details the entry of Pentecostalism into the Brazilian Northeast. This historical survey provides the context for the subsequent chapters of the thesis. Chapter four focuses specifically on the history of the Recifense church. Chapter five examines the unique historical contributions by which women have helped to mould the modern Brazilian Pentecostal church. It is argued that the dynamic female presence in the movement was central to its success in establishing a credible religious alternative to Catholicism and other Protestant denominations. Chapter six is a discussion on the life of working-class women within the Pentecostal community, detailing those factors relating to conversion and approved lifestyle within the church. Chapter seven seeks to demonstrate how Pentecostalism has elevated the social position of working-class women through education. A discussion on the adaptation of popular literature as a mechanism for socializing women toward specific moralistic norms is included. Finally this study contrasts the tenets of Pentecostalism with Northeastern working-class culture, in an attempt to analyse the means by which Pentecostalism is a catalyst both for individual and societal change. In the absence of a comprehensive work on the history of Pentecostal women in Brazil, the method adopted here was to conduct a micro-study using participant-observation techniques at the grass-roots level, as each Pentecostal congregation is autonomous. Thus, although Pentecostals share certain basic beliefs, each congregation has its own distinctive approach to the problems of its local constituency. It is argued that the great strength of Pentecostalism lies precisely in this autonomy and the flexibility which this allows. The thesis aims to bring together both oral and written sources in order to reflect the varying perspectives of each individual and thus to represent a 'living' history.

No description available.

This project examines Hieroglyphic Stairway 2 (HS. 2) at Yaxchilan, a Classic Maya city in Southern Mexico. Uncovered in 1975 as part of the clearing and consolidation of Structure 33, HS. 2 is made up of thirteen carved blocks which form the riser to the last step in the ascent to this building. The blocks depict thirteen different individuals (four female and nine male) in a series of elaborate ballgame rituals that demonstrated the legitimacy and power of Bird Jaguar IV, the ruler over Yaxchilan from 752-768 A.D. In this study, the previous work conducted around this monument is examined, and argue that it has been insufficient to draw the conclusions commonly presented about it. A translation of the hieroglyphic inscriptions from all blocks is provided, where previously only translations from the central three blocks (VI, VII, VIII) have been made available. This study also provides an analysis of the imagery on the blocks to better understand the ideology of Late Classic Yaxchilan (530-830 A.D.). This work relies on the hieroglyphic and archaeological data available from the site to demonstrate the geographical and temporal variation in lowland Maya political organisation, and to provide a model for Late Classic Yaxchilan. Overall, the author argues that the Late Classic political organisation of Yaxchilan underwent a period of centralisation followed by decentralisation and collapse. The contribution of this study to the literature is the conclusion that the representation of so many individuals on HS. 2 reveals that political power was being conferred upon the elite through ‘empowering,’ which led to a delocalisation of authority. This may also have led to dissatisfaction among the general population of the ideology of kingship, which may have caused the community to reject uncharismatic rulers.

This thesis examines the evolution and development of science, technology and innovation (STI) policies in Colombia as a particular case study of a developing country within the Latin American and Caribbean (LAC) Region. The initial stage of the research analysed attempts by Colombian policy-makers from the 1960s onwards to build a National System of Innovation (NSI), following recommendations from transnational organisations such as the Organisation for Economic Co-Operation and Development and the Organisation of American States. This investigation found little evidence of systemic relationships between public, industrial and academic organisations to generate, exchange and apply knowledge. Central to these innovation strategies was a focus upon funding research with public resources to strengthen knowledge generation as the main mechanism for promoting innovation. This suggested that, although the STI policy was formally defined as following a ‘systemic’ approach, the policy mix reflected a linear reading of innovation (Tait & Williams, 1999) and generated an unhelpful (mis)perception of an uptake lag (Brown, Gregson, & Mason, 2015). The study was therefore refocused to develop a bottom-up understanding of innovation in selected industrial settings. A detailed analysis was undertaken of the innovation arrangements in three key Colombian agricultural industries - coffee, flower and sugarcane - within the national economy and global supply chains. This is an exploratory qualitative research based upon semi-structured interviews and specialised focus groups with key academic, public and private actors related with the evolution, design and application of innovation policies and strategies at the national and sectoral levels, supported by analysis of published and unpublished literature. Moving beyond narrow Innovation Systems (IS) perspectives, this thesis brought together aspects of STI policy design with an analysis of formal and informal social, economic and political institutions. A detailed focus on specificities of the three ISs under study highlighted important differences in terms of the generation and exploitation of knowledge linked to differences in inter-organisational relationships within the sub-sectors and their governance and governability. This in turn pointed tothe importance of cultural factors shaping innovation dynamics and the co-evolution of sectoral actors with technical, organisational and market changes. These findings suggest a top-down and bottom-up approach to understanding how national innovation strategy can be embedded in firms and industries. This thesis makes three contributions to knowledge. Firstly, it contributes to theories of sectoral innovation systems - showing that even at the sub-sectoral level, there are very different innovation pathways depending upon ownership, trading relations, scale, political insertion, longevity, sources and cumulativeness of knowledge. This reinforces the need for NSI to be grounded in broader historical and sociological understanding. Secondly, the operation of (de facto) innovation systems needs to be understood through a broad analysis of the embedded institutions and the power dynamics between the actors involved in the system. We suggest that the NSI approach might usefully be reconnected with earlier Latin American intellectual approaches that took into account the particularities of local/national industrial and knowledge institutions and the insertion of the LAC economies into global trading systems. Finally, it provides a critical appraisal of how the NSI approach can be read and understood by political actors to justify and shape particular policy mixes that encourage a narrow focus on the promotion and exploitation of public sector research based upon linear models of innovation.

An increasing concern for biodiversity loss transformed politics and society in Ecuador beginning in the late 1980s. Amidst a proliferation of expert work to gain new knowledge of what biodiversity existed where in order to curb species extinctions, both the state of biological science and the way that Ecuador was governed were remade. To examine the institution of biodiversity and its contemporary consequences in Ecuador, this dissertation draws on ethnography with and archival research on a community of botanists connected with Ecuador's National Herbarium. It begins by examining the specialized work that formed the foundation for NGO-led biodiversity conservation. It then looks at the rise of environmental impact assessment used to anticipate and mitigate the impacts of development projects. Finally, the dissertation examines the contemporary dilemmas of Ecuadorian field biologists in the context of the recent dismantling of much of this institutional infrastructure from the last 30 years. The dissertation's central argument is that biodiversity is an intrinsically modern (and relatively recent) relationship to biological resources, and that it comes with many of the dilemmas and problems that characterize modern institutions. Its emergence as a recognizable domain, either of expert management or more general social commitment, is inextricably bound up with the production of certain forms of specialized knowledge, and the use of that knowledge in authorizing certain kinds of institutional interventions. A mis-recognition of this aspect of biodiversity (for example, by conflating 'biodiversity' with 'biological things themselves') risks misunderstanding what kind of an object it is, to the detriment of anthropological critiques of environmental politics.