Thesis (J.C.L.)--Catholic University of America, 1991. / Includes bibliographical references (leaves 65-70).

Thesis (M.C.S.)--Regent College, 1986. / Abstract. Vita. Includes bibliographical references (leaves 208-211).

Thesis (J.C.L.)--Catholic University of America, 2004. / Includes bibliographical references (leaves 57-61).

Made available in DSpace on 2016-04-29T14:27:21Z (GMT). No. of bitstreams: 1 Gabriel dos Santos Frade.pdf: 4381660 bytes, checksum: f3249eaddfed84273ad9112cfb009278 (MD5) Previous issue date: 2012-04-26 / This work addresses the relationshiop between the Liturgy and the Eclesiastical Architecture of the township of São Paulo. Its frame time dwells within the pré II Vatican Council period. It was a time in which the Catholic Church had had a difficult relationship with the modern world. Let us not forget that during this period some movements within the Church were in search of a greater dialogue with the great cultural movements of the modern world. As a result, we may say that the aforementioned modern architecture has contributed, to some extent, to the purpose of the so called Liturgical Movement, as its aim was to lead the faithful to a major participation within the liturgical celebrations / O presente trabalho aborda as relações entre a liturgia e a arquitetura eclesiástica na cidade de São Paulo na época que antecede ao Concílio Vaticano II. Num período em que a Igreja católica travava uma difícil relação com o mundo moderno, setores dessa mesma Igreja procuravam um maior diálogo com os grandes movimentos culturais advindos da modernidade. Nesse sentido, verificamos como a arquitetura moderna serviu, em alguma medida, aos propósitos do chamado Movimento Litúrgico, o qual visava levar os fiéis a uma maior participação nas celebrações litúrgicas

Thesis (M.F.A.)--University of California, Irvine, 2005. / Includes bibliographical references (leaves 88-89).

Project (D. Min.)--Perkins School of Theology, Southern Methodist University, 1973. / Abstract. Includes bibliographical references (leaves 105-107).

Thesis advisor: John F. Baldovin / The Liturgical Movement of the twentieth century had a great impact on the liturgical life of much of Western Christianity, particularly Roman Catholicism and mainline Protestantism. Many of the early pioneers of this movement drew inspiration for their efforts from the liturgical forms and theology of the Christian East, primarily from late antiquity (i.e. third to eighth centuries). The question is, “Were the Eastern Christian Churches that trace much of their liturgical expression to this period themselves affected by this movement?” At first glance, the answer might appear to be negative. However, this dissertation aims to show that the Liturgical Movement did have an influence in some quarters of the Eastern Christian Church. In particular, it analyzes one community’s attempt to adapt the scholarship and principles of the movement to Eastern Christian worship, specifically focusing on the liturgical reform efforts of New Skete Monastery, a community of Eastern Orthodox monastics located in upstate New York. The dissertation begins with a discussion of the meaning of reform and an historical overview of the scholarship and principles of the Liturgical Movement in both the Christian West and East, focusing primarily on those aspects that will become relevant to the future liturgical reform efforts of New Skete. It then introduces the communities of New Skete, including a brief history of the communities, how they understand liturgy and the place it has in their lives, how they understand liturgical reform, why they think such reform is necessary, their principles of reform, and how they understand the authority for their reform. The bulk of the dissertation chronicles the liturgical reform efforts of the community over their fifty-year history for the communal services of the monastery and analyzes them in detail. Since the study of liturgy is not just textual, this dissertation also includes a presentation and cursory analysis of the architecture of the worship space and its iconic program, the calendar of saints, the music of the service, and other performative aspects of the celebration. The work concludes with a summary of the reception of their efforts gathered from an interview project that explored their liturgical life. / Thesis (PhD) — Boston College, 2017. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.

Project (D. Min.)--Perkins School of Theology, Southern Methodist University, 1973. / Abstract. Includes bibliographical references (leaves 105-107).

Thesis (M.F.A.)--University of California, Irvine, 2005. / Includes bibliographical references (leaves 88-89). Also available online (PDF file) by a subscription to the set or by purchasing the individual file.

The work deals with active participation of religious people while celebrating li-turgy renewed by II. Vatican council, The whole work is divided into 5 major parts. The history of liturgy is described in the first part of the work. Emphasis is put on the age of Liturgical Movement and following outfall into general reform of liturgy ? the constitution of Sacrosanctum Concilium. The second part deals with the importance of music and language which are necessary condition for active participation. I would like to highlight the transition from latin to local languages after the II. Vatican council. The Church wants the religious people to be active in liturgy and which leads to another part of the work which is dedicated to the services for children and young people. It also considers the beauty and richness of the breviary. A very important term is animation of liturgy which is mentioned in the fourth part of the work. I dedicated the last part of my work is to familirize the readers with efforts in Týn nad Vltavou?s parish to engage the people in liturgy.