Thesis (M.A.)--Miami University, Dept. of Comparative Religion, 2007. / Title from first page of PDF document. Includes bibliographical references (p. 133-140).

This phenomenological study was conducted in order to understand the everyday experiences of contemporary mystics in the Jewish traditions of Kabbalah. This author could find no available information about psychological research of this topic in psychological, educational or psychiatric databases. She used the applied phenomenological methodology of Howard Pollio and the Research Groups at the University of Tennessee. Interviews were conducted by this author with eight volunteer, living, adult participants who lived throughout the United States and ranged in age from 37 to 60+ years. These mystics were found through various means after they had described themselves, by their own definitions, as mystics in the Jewish traditions(s) of Kabbalah. There were six men and two women who participated; four were Jewish and four were not. The interviews ranged from one to three hours in length, were recorded, and later transcribed for confidential analyses. After analyzing the results, the Ground of the participants’ experience was determined to be Being Aware. The Thematic Structure of the participants’ everyday experiences of living with their mystical events and processes contained six themes: 1) Divine/Sacred, 2) Receiving/Calling/Gift, 3) Knowing/Realizing, 4) Practices/Body, 5)Developing/Stages, and 6) Struggling: Self/Others/World. Implications for this study suggest that the everyday experiences of these mystical participants are different in many ways from everyday experiences of non-mystics. There is some support for the ideas of spiritual intelligence, spiritual giftedness, consciousness advancement. Appreciating intuition, higher emotional states, and the deeper, yet usually hidden parts of human experience, along with learning to identify and support young people who are having mystical experiences is a worthwhile goal for psychologists.

This study takes a phenomenological approach to squirt kayaking. It looks to examine mystical states of consciousness, as defined by William James, and flow theory, as defined by Mihaly Csikszentmihalyi, and focuses on what these experiences mean for participants of the squirt kayaking community. The study poses three research questions. (1) Do squirt kayakers experience mystical states of consciousness through squirt kayaking, and what does this experience mean? (2) Do squirt kayakers experience flow states of consciousness through squirt kayaking, and how was this experienced? (3) What is the mystery zombie or the mystery trance state, and how is it experienced? By posting messages on online message boards dedicated to squirt kayakers twenty participants responded to the post and were then contacted by telephone for an interview based off of an original questionnaire created for this study. The results show that mysticism and flow does occur through the squirt kayaking medium. Four primary themes emerged from the data about the experience and are as follows: defies expression, serious leisure, different realm, and the trance. Results indicate that there is not a distinctive difference between mysticism and flow, although further research should be done to support this. Also this study would suggest that further research be conducted concerning the build-up of carbon dioxide in the brain and its effects on mystical experiences. Implications of this research to look to challenge the concept of mysticism and flow by broadening what recreation offers its participants. Keywords: charc, flow, mystery trance, mystery zombie, mysticism

This thesis contrasts the Plotinean attitude towards transcendence at the cosmological level with that of certain Kabbalistic authors of the 13th-17th century. Special emphasis is placed on the different approaches taken by each of the two sides to addressing the origin of otherness. Following a brief introduction to the notion of the question of transcendence, the first major part (chapter II) is dedicated to an exploration of the Plotinean conception of metaphysical "descent" from the One to subsequent hypostases. The second major part (chapter III) focuses on Kabbalistic conceptions of the descent from the indefinite infinite to the finite (limited) realm. Finally, I attempt to illustrate the questions and concerns common to each of the two cosmologies. In so doing, I make use of semiotic concepts to clarify the contrast between the two models.

The aim of this dissertation is to investigate the theoretical views underlying Karl Vennberg's literary criticism, and then to use these views as a starting point for a study of his poetry. Thus, the book is largely divided into two parts. The first deals with Vennberg's reviews and essays, the second with his poetry. As a critic and a modernist poet, Vennberg defends the autonomy of literature, but not from the organicist or aestheticising viewpoint common to post-romantic poetics. Instead, he brings to the fore another part of the heritage from romantic literary theory: the view of literature as ironic, critical and endlessly open. In his concept of irony as an endlessly ambiguous negativity, we encounter an understanding of literature that permeates all of his work. Poetry is, thus, defined by him as a freedom in relation to everything decided - a critical, destructive force that questions ingrained ideas, concepts and ideologies in the name of nothing more than negation. This theoretical stand also characterises Vennberg's relation to mysticism. He obviously feels affiliated to it's negative, critical side, it's via negativa, but does not accept the dialectics through which it reappropriates negativity into religious belief. The final part of the dissertation consists of close readings of specific poems, brought into relief by the theoretical context found in Vennberg's critical writings.

This thesis challenges Classical Christian presentations of God based on exclusive and literalized metaphors. This piece explores the response of three dissenting groups, who place their emphasis on an experiential theology, directly challenging the use of conventional language to describe God. The Quaker practice of silent worship, Isadora Duncan’s dance form and Theopoetics each demand that religious structures enable an experience of the Divine that is spontaneous, mysterious and deeply personal.

While scholarship on Walt Whitman has often dealt with "mysticism" as an important element of his writings and worldview, few critics have acknowledged the importance of Whitman's disciples in the development of the idea of secular comparative mysticism. While critics have often speculated about the religion Whitman attempted to inculcate, they have too often ignored the secularized spirituality that the poet's early readers developed in response to his poems. While critics have postulated that Whitman intended to revolutionize the consciousness of his readers, they have largely ignored the cases where this kind of response demonstrably occurred. "Hot Little Prophets" examines three of Walt Whitman's most enthusiastic early readers and disciples, Anne Gilchrist, Richard Maurice Bucke, and Edward Carpenter. This dissertation shows how these disciples responded to the unprecedented reader-engagement techniques employed in Whitman's Leaves of Grass, and how their readings of that book (and of Whitman himself) provided them with new models of identity, politics, and sexuality, new focuses of desire, and new ways in which to interpret their own lives and experiences. This historicized reader-response approach, informed by a contexualist understanding of mystical experience, provides an opportunity to study how meaning is created through the interaction of Whitman's poems and his readers' expectations, backgrounds, needs, and desires. It also shows how what has come to be called mystical experience occurs in a human context: how it is formed out of a complicated interaction of text and interpretation (sometimes misinterpretation), experience and desire, context and stimulus. The dissertation considers each disciple's education and upbringing, intellectual influences, habits of reading, and early religious attitudes as a foreground to the study of his or her initial reaction to Leaves of Grass. Separate chapters on the three figures investigate the crises of identity, vocation, faith, and sexuality that informed their reactions. Each chapter traces the development of the disciples' understanding of Whitman's poetry over a span of years, focusing especially on the complex role mystical experience played in their interpretation of Whitman and his works.

This study takes a phenomenological approach to squirt kayaking. It looks to examine mystical states of consciousness, as defined by William James, and flow theory, as defined by Mihaly Csikszentmihalyi, and focuses on what these experiences mean for participants of the squirt kayaking community. The study poses three research questions. (1) Do squirt kayakers experience mystical states of consciousness through squirt kayaking, and what does this experience mean? (2) Do squirt kayakers experience flow states of consciousness through squirt kayaking, and how was this experienced? (3) What is the mystery zombie or the mystery trance state, and how is it experienced?By posting messages on online message boards dedicated to squirt kayakers twenty participants responded to the post and were then contacted by telephone for an interview based off of an original questionnaire created for this study. The results show that mysticism and flow does occur through the squirt kayaking medium. Four primary themes emerged from the data about the experience and are as follows: defies expression, serious leisure, different realm, and the trance.Results indicate that there is not a distinctive difference between mysticism and flow, although further research should be done to support this. Also this study would suggest that further research be conducted concerning the build-up of carbon dioxide in the brain and its effects on mystical experiences. Implications of this research to look to challenge the concept of mysticism and flow by broadening what recreation offers its participants. Keywords: charc, flow, mystery trance, mystery zombie, mysticism

Thesis (Ph. D.)--Rutgers University, 2009. / "Graduate Program in Comparative Literature." Includes bibliographical references (p. 264-275).

Thesis (M.A.)--Florida State University, 2003. / Advisor: Dr. John Corrigan, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed 5/4/04). Includes bibliographical references.