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In South Africa, where a large portion of the population lives in townships, more often than not, the therapist and client do not share a similar cultural context. Cultural knowledge is therefore pertinent to generating a complex and thorough interpretation of any psychological assessments. This study aims to explore possible cultural narratives evoked in the responses to the Thematic Apperception Test so that cross-cultural use of the test would be more effective in the Mamelodi township. The research is done from a narrative point of view, where lived experience is understood by organising it into structured narratives or stories that repeat throughout a person’s life. The pictures of the TAT were viewed as a context that could elicit such life narratives from respondents. TAT stories from five adolescent residents in Mamelodi were thematically analysed as a method of identifying common stories that could reflect the cultural narratives that young persons in Mamelodi draw from to make sense of their world. The results indicated common narratives concerning the following: the experience of violence and danger, the experience of close relationships, dealing with challenges, and the role that clothes play. These findings, and possible findings from similar future research, might aid psychologists towards a better understanding of the TAT in the township context. Copyright / Dissertation (MA)--University of Pretoria, 2013. / Psychology / unrestricted

In this study, the accuracy of predicted psycho-socio-economic impacts resulting from mining and infrastructure projects is investigated by comparing it to impacts shown to actually occur. A systems theoretical approach was followed in conjunction with a qualitative methodology in order to conceptualise impacts in the social systems they occur. Data was collected through a document review (which included a total of 17 documents pertaining to predicted impacts, and 24 documents pertaining to actual impacts) and analysed by means of thematic analysis, which rendered four main themes and 20 subthemes. The findings of the thematic analysis were subjected to second-order analysis, which enabled the categorisation of impacts according to the level of accuracy with which they are predicted. To understand why some impacts are incorrectly predicted, a third-order analysis was performed. The study suggests that many of the commonly predicted psycho-socio-economic impacts are less accurate than what they should ideally be, suggesting that some of the assumptions on which these predictions are based should be revised, as should the conceptualisation of the impacts. The researcher argues that, in order to make accurate predictions about the impacts resulting from mining and infrastructure projects, sufficient knowledge of the attributes of the project, the nature of the receiving environment, the causal processes by which the project will bring about changes in the receiving environment, and the value systems according to which communities judge whether a specific change constitutes a negative or positive impact, is required. This argument is substantiated by highlighting instances of inaccurate predictions relevant to each category of required information. More fundamentally, however, the researcher argues that inaccurate predictions are the result of inadequate consideration of the systemic nature of psycho-socio-economic impacts and the context in which they occur, precipitated by the incorrect use of the “social impact” metaphor. / Dissertation (MA)--University of Pretoria, 2013. / Psychology / unrestricted

This study examined the conditions and experience of students who were placed on academic probation in view of key elements of Dewey’s (1958, 1938/1997, 1934/2005) theory of experience. Core data emerged from 16 in-depth interviews with five students who received assistance from an academic support program while on probation. An additional interview was conducted with the academic companion and another with the program developer. A document analysis and a researcher journal supplemented the data. The interviews were analyzed according to a three-dimensional narrative inquiry space (Clandinin & Connelly, 2000; Dewey, 1958, 1938/1997) to produce profiles and thematic connections (Seidman, 2006). Findings are presented in five texts. The first and second manuscripts depict the stories of two students using the profile genre. These texts disclose rich stories where the meaning of experience is lived. A third manuscript examines students’ experience from the student and professional perspectives. Major themes uncovered, include (a) resistance to seek help; (b) deep personal costs; and (c) a desire to succeed and complete their undergraduate studies. A fourth manuscript explores companioning as experienced by students and supported by resource personnel. It reveals that (a) the companioning role was defined by a specific form of guidance and attendance to self-confidence and (b) the program helped students clarify their needs, promoted their adaptation to the university context, and offered support through a positive relationship. A fifth manuscript examined the characteristics of a fruitful helping relationship. Findings suggest that (a) a rapport characterized by presence and trust and (b) an approach promoting responsibility, awareness, and holism were key. These findings offer a weighty contribution to the literature on post-secondary education by revealing rich and unique experiences. By tapping in the complexity of the participants’ experience, findings help shift away from the current focus on obstacles and deficiencies often attributed to probationary students. Résumé Cette étude a examiné l’expérience d’étudiants ayant été placés en probation académique à la lumière d’éléments-clés de la théorie de l’expérience de Dewey (1958, 1938/1997, 1934/2005). La principale source de données provenait de 16 entrevues en profondeur auprès de cinq étudiants ayant participé à un programme d’accompagnement universitaire alors qu’ils étaient en probation académique. Une entrevue a aussi été menée avec l’accompagnatrice et une autre avec la conceptrice du programme. Une analyse documentaire et un journal de bord de la chercheure complètent les données. Les entrevues ont été analysées selon une analyse narrative tridimensionnelle (Clandinin & Connelly, 2000; Dewey, 1958, 1938/1997) de façon à produire des profils et des liens thématiques (Seidman, 2006). Les résultats sont présentés dans cinq textes. Les premier et deuxième textes dépeignent l’histoire de deux étudiants sous forme de profils. Ces textes découvrent de riches et profondes histoires véhiculant la probation comme expérience de vie et la signification attribuée à celle-ci. Le troisième texte présente l’examen collectif de l’expérience des cinq étudiants ayant participé au programme d’accompagnement. Cette analyse est enrichie des perspectives de l’accompagnatrice et de la conceptrice du programme. Trois thèmes se dégagent de l’expérience de ces étudiants en probation académique soit (a) une résistance à faire usage des services de soutien; (b) des coûts personnels considérables; et (c) un désir de réussir et de compléter leur programme d’études. Un quatrième texte explore l’expérience d’accompagnement tel que perçu par les étudiants et les professionnels. L’analyse révèle que (a) l’accompagnatrice agissait à titre de guide et était attentive à la dimension de la confiance en soi et (b) le programme a aidé les étudiants à identifier leurs besoins, a soutenu leur adaptation au contexte universitaire, et a offert un soutien personnalisé par l’entremise d’une relation d’aide positive. Le cinquième texte se concentre sur les particularités d’une relation d’aide efficace en contexte de probation académique. Les résultats relèvent que cette expérience est qualifiée par (a) un rapport de présence empathique et empreinte de confiance réciproque et (b) une approche globale favorisant la responsabilité et la conscientisation. En dévoilant la richesse et l’unicité de l’expérience, ces résultats offrent une contribution intéressante. Illustrant la complexité des expériences de probation ils contribuent à s’éloigner d’une vision centrée sur les obstacles et les déficits des étudiants en probation académique.

In Ontario, career and guidance services are offered by teachers who have completed additional undergraduate studies. The training required to become a guidance counsellor appears to be insufficient to properly deliver the necessary guidance and counselling services. Many guidance counsellors are still operating as teachers within their new role as guidance counsellors. The aim of this qualitative research was to explore the professional identity of guidance counsellors’ working in Ontario, from their perspective. A semi-structured questionnaire was developed and twelve guidance counsellors were interviewed. Eight participants had completed the required undergraduate studies and four had completed a master’s degree in the field. The thematic analysis revealed four major themes that articulated and explained their professional identity: peer support, contextual factors, professional experience and formal training. The study’s limitations are discussed and suggestions for future research are offered.

The aim of the study was to investigate the social service's approach and handling of cases related to honor-related violence and oppression. Furthermore, we wanted to map the boundary the social service makes between honor-related violence and oppression and violence in close relationships. In order to provide a detailed analysis of the aspects and questions that shall follow, a qualitative thematic analysis method has been used by conducting four semi-structured interviews with social secretaries from a social office in Sweden. The results showed that social secretaries define and manage honor-related violence and oppression in different ways. There is also no clear boundary between the phenomena, however, there are certain factors / motives in the respondents' responses that are of great importance to the social workers when they define honor-related violence and oppression. Some common underlying factors / motives are the collective or the nuclear family, culture or sexuality. It was also found that respondents often associate problems of honor with people of foreign origin. Another interesting observation worth highlighting was that several of the respondents did not really have any direct action plan or special guidelines to follow. In addition, the interviews showed that the most common intervention is family therapy and thus it is the first intervention offered.

The aim of this thesis is to provide new insights and add to existing knowledge regarding how news media represents female politicians. Previous studies across the world have shown that throughout decades and still today, women tend to be underrepresented in political news or be heard only in regard to ‘feminine’ issues like education or family. Additionally, when it comes to female politicians, the focus is more often on their physical appearance, than it is with their male colleagues. In this thesis the focus is turned to Finland and the election of the country’s current Prime Minister, 34-year-old Sanna Marin. By conducting a thematic analysis, informed by the perspective of framing and representation theory, of news articles published around Marin’s election, this thesis explores the re-occurring themes regarding her representation in these articles and places these themes in a wider context of the media representation of female politicians. Framing theory helps to highlight the role media has in constructing reality whereas representation theory adds to the understanding of how people interpret the world, in this case the news, and helps to further argue why these presented representations matter. The analysis shows that the performance of a young female politician might seem accepted at first glance and doubtfulness is only found after one takes a look under the surface. Even though Finland can be considered a fairly gender equal country, gender stereotypes are still subtly reinforced by the media. Ultimately, it is not about how someone is represented, but rather what is left out. All this indicates that gender representations continue to be a salient issue and that female politicians like Sanna Marin still need to constantly prove their ability and competence as political subjects.

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In this study I qualitatively explore how women who choose not to have children account for this choice in the South African context. I consider the reasons for women to remain childfree and the changing discourses of femininity that enable women to make the choice not to have children. I am also concerned with the possible implications of this choice for women’s interpersonal relationships. This study is conducted from a feminist social constructionist framework. Dominant discourses of femininity revolve around motherhood, which is considered to be the most important role. Motherhood is believed to be a “natural” identity. Mothers are highly regarded in most societies; they are perceived to be devoted to the care of others and to be self-sacrificing. Although most societies consider motherhood to be an essential feature of femininity, it can also cause ambivalent feelings and not all women wish to take on the role of motherhood. The number of women who choose to remain childfree is growing in various societies. Women increasingly have the power to choose whether they want to remain childfree. Through resisting discourses that meld femininity with motherhood, childfree women create alternative discourses that have the potential to change constructions of femininity. I used feminist social constructionism to endeavour to understand the ways in which women’s realities inform their decision not to have children. I also explore how society serves to either problematise or promote this decision. Finally, I attempt to gain a deeper understanding of how being female and childfree impacts on women’s beliefs about themselves. Interview data from semi-structured interviews conducted with women who choose to remain childfree are analysed using thematic analysis. The women interviewed were white and middle class and were found via convenience and snowball sampling. The women participating in the study report various reasons for remaining childfree. Freedom from childcare responsibility and the resulting greater opportunity for self3 fulfilment is shown to be one of the strongest reasons for remaining childfree. Other important reasons include unequal labour division in the family, concerns about the physical aspects of childbirth and recovery, life partners’ acceptance of the choice to remain childfree as well as early socialising experiences. Other reasons cited less frequently include the negative impact of childrearing on women’s emotional well-being, concerns regarding the overpopulation of the planet and a general dislike of children. Two of the themes identified in the text are not evident in the existing literature. The first of these relates to the fact that the women participating in the study do not regard motherhood as the central feature of femininity. Instead, they tend to associate femininity with the act of nurturing, rather than with the act of mothering. These women are able to strongly identify with the female role, as they do not believe that choosing to remain childfree conflicts with their female gender role. The second theme relates to the belief that the world is an evil or unsafe place and that it is therefore better to remain childfree. This belief appears to be context dependent and is based on the women’s perceptions of the crime situation in South Africa. This study contributes to the expansion of the existing literature concerning childfree women, specifically within the South African context. The findings of the research support the findings of previous studies and offer a fresh perspective through the identification of new themes. By exploring reasons women cite for remaining childfree, I argue that some women refute motherhood. The challenging of the dominant discourse that “all women are mothers” is aimed at changing the dialogue about women and thus altering existing dominant discourses. Copyright / Dissertation (MA)--University of Pretoria, 2012. / Psychology / unrestricted

Violating social norms often elicits a negative public response aimed at punishing norm violators and dissuading others from following their lead. One way to understand reactions to norm violations is through the moral panic framework. This framework identifies the reactions that an emergent norm-violating social group is likely to experience. These reactions are characterized as overexaggerated, often blaming the group for the consequences of their norm violation and suggesting that the public should fear the group. I hypothesized that social attitudes towards female breadwinner relationships (FBRs), which violate heteronormative gender norms, would reflect these, and other, moral panic characteristics. However, I expected that these characteristics would be less extreme, and thus I proposed that social reactions to FBRs would reflect a kind of moral anxiety. To test this hypothesis, I conducted a qualitative thematic analysis of 94 magazine and newspaper articles concerning FBRs, and five themes emerged. First, the articles emphasized the social change that these relationships represent. Second, gender role expectations were often discussed, with many more articles reinforcing traditional gender role expectations than non-traditional gender role expectations. Third, most articles described costs of FBRs while only a minority described benefits, and most costs concerned the couple as a whole instead of either partner individually. Fourth, societal reactions to this change were often described, and most reactions were negative. And fifth, many articles offered tips for FBRs, often focused on overcoming the costs associated with such bonds. This pattern of reactions to FBRs ultimately demonstrated many of the characteristics of moral anxiety. Overall, these media articles portrayed FBRs as undesirable relationships involving stressed women and emasculated men: a stigmatizing portrayal that could dissuade others from pursuing such relationships. / Graduate / 2021-04-08