• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 213
  • 64
  • 41
  • 35
  • 12
  • 6
  • 6
  • 5
  • 3
  • 2
  • 2
  • 2
  • 2
  • 2
  • 2
  • Tagged with
  • 610
  • 246
  • 241
  • 217
  • 211
  • 210
  • 137
  • 116
  • 108
  • 79
  • 75
  • 71
  • 69
  • 63
  • 59
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
41

Representations of transgender young adults in multiple medias, or The transgender success story

Smith, Adeline Jocelyn 03 September 2009 (has links)
Adolescence is not experienced in the same way by all individuals or communities; individuals who cannot find harmony between their sense of identity and social norms often have a much harder time during this period. In this vein, there is an especially strong need for transgender adolescents to be able to locate themselves in the world around them. I examine current transgender representations available to (and specifically marketed towards) young adults through three venues—literature, television, and the Internet. The amount of material that deals directly with any instance of transgender or transsexual identity is minimal. I will argue at the very least that these representations are important for transgendered adolescents to find someone with whom they can identify but that more than likely, it is important for all adolescents to have exposure to representations of transgender individuals. I closely analyze the young adult novel, Parrotfish (Wittlinger 2007), and the CW television show, America’s Next Top Model, for narratives of success that are applied to transgender subjects. I also briefly analyze three websites and compare them to the previous texts, identifying key similarities and differences. I end with suggestions for future growth in all three areas. / text
42

Domestic violence in the lesbian, gay, bisexual, and transgender community

Pal, Hoimonti 04 January 2011 (has links)
Domestic violence is considered a serious health and social problem in the United States and around the world. Annually, domestic violence costs in the U.S. are estimated at 8.3 billion dollars. Domestic violence issues first came to modern attention with the women’s movement of the 1970’s. Much of the literature focuses on domestic violence within heterosexual relationships. There has not been much attention directed towards domestic violence in the lesbian, gay, bisexual, and transgender (LGBT) community. This report reviews information about domestic violence, its causes, theories, and how domestic violence affects individuals in the LGBT community. / text
43

Transsituated publics : from Christine Jorgensen to Holly Woodlawn

Young, Tatiana Kalaniopua 13 July 2011 (has links)
The single most recognized transgender woman in the 1950s and throughout much of the 1960s, Christine Jorgensen symbolized in many ways the quintessential white, upper-middle-class woman and the medicalized standard by which other transgender women were measured, including poor transgender women and transgender women of color. In the late 1960s and 1970s, however, a new class of transgender women would come to denounce such an image. Holly Woodlawn, a cult icon in the late 1960s and early 1970s, for example, viewed Christine as outdated and out-of-sync with her own gendered desires for expression. Holly gained notoriety for her outrageous role in Andy Warhol's film Trash (1970). In the film, she plays the glamorous and co-dependent role of the counter-culture sex addicted welfare queen. In the film, she denounces traditional transsexual women narratives and engenders instead new forms of gendered expressions unencumbered by sex change anxieties. Christine and Holly are but two historical transgender icons, who, in the 1950s, 60s and 70s suggested new possibilities for gendered expressions. Their public personas historicize the construction of transgender identity, making visible the classed and racialized privileging of sex change surgery and the alternative expressions embodied by poor transgender women and transgender women of color. Although unable to afford sex change surgery, poor transgender women, in particular, transgender women of color, embodied new models of gender identity beyond the gendered constructs of whiteness. / text
44

Crossdressing Cinema: An Analysis of Transgender Representation in Film

Miller, Jeremy Russell 2012 August 1900 (has links)
Transgender representations generally distance the transgender characters from the audience as objects of ridicule, fear, and sympathy. This distancing is accomplished through the use of specific narrative conventions and visual codes. In this dissertation, I analyze representations of transgender individuals in popular film comedies, thrillers, and independent dramas. Through a textual analysis of 24 films, I argue that the narrative conventions and visual codes of the films work to prevent identification or connection between the transgender characters and the audience. The purpose of this distancing is to privilege the heteronormative identities of the characters over their transgender identities. This dissertation is grounded in a cultural studies approach to representation as constitutive and constraining and a positional approach to gender that views gender identity as a position taken in a specific social context. Contributions are made to the fields of communication, film studies, and gender studies through the methodological approach to textual analysis of categories of films over individual case studies and the idea that individuals can be positioned in identities they do not actively claim for themselves. This dissertation also makes a significant contribution to conceptions of the gaze through the development of three transgender gazes that focus on the ways the characters are visually constructed rather than the viewpoints taken by audience members. In the end, transgender representations work to support heteronormativity by constructing the transgender characters in specific ways to prevent audience members from developing deeper connections with them.
45

No place like home : trans-individuals' search for belonging in a binary gendered world : a project based upon an independent investigation /

Kilpatrick, Leslie Catherine. January 2008 (has links)
Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2008. / Typescript. Includes bibliographical references (leaves 45-47).
46

Relational maintenance and schema renegotiation following disclosure of transsexualism an examination of sustaining male-to-female transsexual and natal female couples /

Aramburu Alegria, Christine. January 2008 (has links)
Thesis (Ph. D.)--University of Nevada, Reno, 2008. / "August, 2008." Includes bibliographical references (leaves 304-316). Online version available on the World Wide Web.
47

The Spaces Between: Non-Binary Representations of Gender in Twentieth-Century American Film

Pawlak, Wendy Sue January 2012 (has links)
This dissertation examines the intersections among discourses of feminism, transgender studies, queer theory, film studies, and social activist practice. I address the question of how transphobia as a set of beliefs and behaviors is illustrated in four late-twentieth-century films, three produced in America and one originally released in Australia but later acquiring a significant following in this country. I define transphobia as the "fear of a transgendered person and the hatred, discrimination, intolerance, and prejudice that this fear brings" (Laframboise 2002) and transgender as a broad term that can apply to persons, behaviors, and filmic images, a "self-conscious politicization of identity that activates an investigation of gender relations within different s socio-spatial regimes" (Brooks 1) and "clearly disrupt[s] hegemonic notions of a stable trinity between sex, gender and sexuality" (Jennings and Lomine 146).I provide brief histories of feminist and queer theories to illustrate these fields' insufficiency in accounting for transgender experience and trace the establishment of transgender studies as an explicit field of study. Then, I examine works by transgender studies theorists and activists to explain the progression of thought that led to these writers' call for abolition of the binary gender system. In the following chapter, I trace the theoretical moves from a feminist theory of film to a queer theory approach to film, again pointing out the limited perspective that explicitly feminist analysis of film has frequently offered. Finally, I demonstrate the ways in which each film conforms to and/or defies heteronormative ideals of gender and sexuality and upholds the binary gender system. I suggest that ongoing efforts in transgender and other kinds of social activism might eventually bring about a postgenderist society wherein gender "roles" are no longer forced upon individuals, but may be adopted (or refused) by choice. To this end, I outline six criteria of what I term a positive film portrayal of transgender and explain how each film either meets or fails to meet these criteria, which generally focus on the degree to which the films allow their protagonists to maintain a gender identity that violates binary norms on a continual basis.
48

"Staten bryr sig mer om min kuk än mitt liv" : – En intervjustudie om transaktivisters upplevelse av kampen att avskaffa tvångssteriliseringar.

Johannisson, Izabelle January 2017 (has links)
This study shows how political activists during the period from 2008 to 2013 worked toabolish the legal paragraph that demanded transgendered citizens to get a sterilization inSweden. By accounting for the themes of the medial debate, which for the most part aimedit’s criticism against society and it’s rulers for keeping the law intact, the study shows howsympathies for the transgendered group were framed. Most arguments that was put forth inthe news flow centered around the law being outdated, a discrimination againsttransgendered citizens and not correlating with Sweden self image of being a modern andcivilized country. This correlates with the activists view of what is problematic with the law,they considered it being a betrayal towards transgendered citizens, a dismissal of applyinghuman rights and their right to equal citizenship – through rejecting their reproductiverights. Their strategies involved appearing in media themselves, doing strategic processmanagement and meeting with government officials. This study shows that the law isconsidered by the activists to reinforce norms of heterosexuality and the societal belief thattransgendered people were not fit to uphold the role of a parent. The abolishing of the lawsymbolizes an inclusion of transgendered citizens in society and making them culturallyintelligible. The activists saw the abolishment of the law as a victory but also as aanticlimax, since it was decided by the court and not by politics in addition to experiencingthat the decision was formed too late, that the damaged was already done and the activistsfelt that more needs to be done to make transgendered citizens equal to others.
49

Eh, You Māhū? An Analysis of American Cultural Imperialism in Hawai’i through the Lens of Gender and Sexuality

Minami, Kaylilani 01 January 2017 (has links)
"Eh, You Māhū? An Analysis of American Cultural Imperialism in Hawai’i through the Lens of Gender and Sexuality" explores the impact of American settler colonialism on Native Hawaiian culture. This thesis magnifies the gender liminal identity of māhū to understand the intricacies of gender and sexuality as it relates to cultural formation. Broadly, this thesis is a historical analysis of the impact Western colonization has on indigenous cultures. Specifically, this analysis starts from the introduction of haole foreigners to Hawai’i in 1778 and extends to the present-day American occupation of the Hawaiian nation. By analyzing the ways American cultural imperialism is a systemic process rather than a single historical event, this work shows how Hawaiian culture has evolved to accommodate this process over time. This thesis understands why traditional Native Hawaiian culture provided a space for māhūs to be celebrated, while contemporary Hawaiian society has varying degrees of visibility for māhūs.
50

Transgenderism and the Social Services : A qualitative study about transgender people and their experiences of the Social Services in Sweden

Lind, Isabelle, Öhlin, Jennifer January 2017 (has links)
The aim of this study was to investigate how transgender people may experience the services that are offered by the Social Services. To fulfill the aim, the researchers decided to focus on the transgender peoples’ perspectives, and therefore chose to interview them and put them in an expert position. In this study a qualitative approach was used, and the data was gathered through two semi-structured face-to-face interviews. The main result was that the participants experienced that the Social Services sometimes might not have the right knowledge to give them proper information, sufficient support and the help they needed. Therefore, the participants often searched for information on their own, and the trust for the Social Services was unsatisfactory. One conclusion that could be drawn from this study was that the Social Services need to increase and improve their level of knowledge within this subject.

Page generated in 0.0324 seconds