Transphobia research has focused on predictors and correlations of prejudice toward transgender people. Consistently, male participants have higher transphobic attitudes compared to female participants in various studies. Further, males are overrepresented in crimes against transgender people. However, these studies were correlational and causation cannot be determined. Masculinity researchers outside of psychology have discussed maintenance of masculine privilege as a motivator for oppressive beliefs and actions. Thus, the goal of this study was to provide an experimental study of causes for increased transphobic attitudes in men, based on sociological and gender studies’ research on hegemonic masculinity. To test this, participants were given false feedback that masculinity score was either “feminine” (the experimental group) or “similar to their age group” (the control group). Results of the present study indicated participants in the experimental group reported nearly statistically significantly greater transphobia than those in the control group, p = .047. Although the findings were not significant, further research is needed to validate these findings. The study provides implications for future research on causes of transphobic attitudes and behaviors through sociological frameworks of power and privilege in the context of gender.

This dissertation addresses the central research question--How does context matter for men's experiences of gender, sexuality, and race? --by analyzing interviews with 66 trans men, female to male transgender people, in the U.S. West, Midwest, and Southeast. This project contributes to four areas in the sociology of gender and sexuality: understandings of transgender people, regional variations in masculinity, inclusion of trans men in the study of men and masculinity, and understudied queer spaces. The first part of the analysis shows how being a man is a lifelong process of negotiating the expectations of different contexts in light of the gendered self and offers a conceptual framework for the subsequent analytic chapters, which focus on the different ways that context operates in the lives of trans men. The first of these chapters spotlights how emotional control, in this case appropriate emotion in particular contexts, is a hallmark of contemporary masculinities across spaces and a central way of marking distinctions between men and women and among men. The final two substantive chapters focus on how different spatial and institutional contexts affect trans men's fears and experiences of violence. The first centers on exploring the spatial distribution of fears of transphobic violence. This illustrates another aspect of context, how the ideas about who and what inhabit particular contexts shape men's actions in those settings. The second chapter shows how these fears and actual violence in particular institutional contexts act as powerful forms of social control that reproduce various forms of inequality. It illustrates how the structural arrangements of institutions are key contextual features that influence behavior and the reproduction of social inequality in ways that potentially reach outside of their institutional contexts. Finally, the dissertation concludes by returning to the research question and discussing the implications of this research on sociological understandings of inequality, the field of men and masculinities, and transgender politics.

A paucity of knowledge of social care services to transgender people in Scotland led to this research. Medical and social care services take very different approaches to the needs of migratory transgender people. The research design involved online questionnaires and interviews with statutory service commissioners and providers, and with voluntary organisations and transgender people themselves. A framework of three research questions underpinned the research, firstly looking at the nature of dedicated and generic support services in Scotland, secondly exploring assistance relating to transgender identity and status, and thirdly considering additional support to transgender people within their relationships and their communities. Data analysis was influenced by grounded theory in the development of themes and sub-themes which structured the research findings. The research findings indicate limited planning, guidance, training and policy development to facilitate access to generic services by transgender people. Dedicated service provision was found to be often limited to adults during transition whilst transgender children and young people, and family members including partners and parents, received limited support. A range of alternative sources of support, including transgender support groups, gender specialists, GPs, counsellors/psychiatrists and social care staff, were found to provide varying levels of support to transgender people with gender identity, transition, family support, documentation, transgender linked mental health problems and with long-term physical or other mental ill health issues. Approximately half of transgender respondents indicated that social work advice and support would be valued for each of the above categories, and that additional support would also be valued regarding making plans for the future, conflicts with family, friends, colleagues or neighbours, social isolation, social rejection, and with developing a more confident community presence. The thesis concludes with a proposal for a re-balancing of the historical systematic ‘medicalization’ of transgender, by a process of socializing transgender, through advocacy work seeking greater understanding and acceptance of transgender people and the adoption of a transgender legal status, and through the provision of the wide range of additional social care support to transgender people noted above, particularly during the socialization phase of transition and beyond.

Doctor of Philosophy / School of Family Studies and Human Services / Elaine M. Johannes / The life-span theoretical framework contends that development occurs throughout the entire life-span and that experiences at one stage of life influence later development (Baltes, 1987). With this in mind, the present studies explore the developmental experiences of gender and sexual minority (GSM) individuals as they make the transition to adulthood. The first study found that overall, there were no major differences in GSM emerging adults’ perceptions of this developmental stage when measured using the Inventory of the Dimensions of Emerging Adulthood (IDEA). The second study situated group identification as a process of identity development and found that identifying with the GSM community was a protective factor for GSM emerging adults. Higher attributions to prejudice were associated with increases in well-being when explained through group identification even though the direct effect was negative. The final study found that, similarly to their heterosexual and cisgender peers, GSM individuals’ self-esteem develops in quadratic fashion over the transition to adulthood and that perceptions of familial understanding in adolescence was significantly associated with both the initial level and the rate of change of self-esteem for this population. Implications for further research are discussed.

This dissertation will attempt to answer question whether, in terms of the right to dignity in s10 and the prohibition of unfair discrimination in s9 of the South African Constitution, the State must recognise in law a third gender for transgender individuals who do not identify as either male or female. It does so, first, by asking whether the failure by the state to provide for the legal recognition of a third gender violates transgender person's right to dignity. Second, the enquiry proceeds to discuss whether s9(3) of the Constitution (which prohibits unfair discrimination on any ground, including on the listed grounds of sex, gender and sexual orientation) requires the state to recognise a third gender. After discussing the lived experiences of transgender persons in South Africa, the thesis reviews the terminology and concepts relevant to this area of study, in order to lay the foundation for the subsequent examination of relevant case law, the Constitutional Court's approach to dignity, and the analysis of the application of s(9)(3). I submit that transgender persons fall within the Constitutional Court's definition of a vulnerable group in that they have suffered past patterns of disadvantage, they constitute a minority in South Africa and are subject to stereotyping and bias. Despite the Constitutional Courts erroneous pronouncement that transsexualism falls under the umbrella of sexual orientation, it is argued, rather, that since the expression of their gender identity by gender nonconforming persons shares many of the characteristics of the specified grounds listed in s9(3), unfair discrimination can be found on a ground analogous to those grounds listed in the Constitution. The failure to allow for recognition of a third gender is thus under-inclusive. It cannot be justified under the limitations analysis. Further, if objections were to be raised by the state that recognition is not feasible or affordable and is, hence, justified, I conclude that because there are ways to accommodate individuals who do not identify as binary which are not unduly taxing on the State, this argument would fail.

No description available.

Magister Artium - MA / This project was born after the researcher, a practicing social worker at a psychiatric facility, observed the presence of high rates of anxiety and depressive disorders among transgender patients. These patients were often also abandoned by their family or primary caregivers. This research was part of a larger National Research Foundation (NRF) project in the Western Cape and Gauteng, which explored LGBT older persons’ care needs. It differed from the main project in that it focused on the mental health care challenges experienced by older transgender people. The project was funded by the NRF and the researcher was allocated funding from that project to explore LGBT aging and care in the marginalised areas. LGBT discrimination has been indicated as a key factor in the onset of mental health issues later in adulthood. Older adults are generally at a higher risk of developing mental disorders. The older transgender community with mental health care needs thus often suffers multiple forms of oppression within a heteronormative society. The aim of the research was to determine the mental health care challenges experienced by older transgender people in the Cape Metropole, Western Cape. Objectives to reach this aim included exploring and describing the unique challenges faced by older transgender people, their experiences when accessing mental health care, and describing strategies of addressing their mental health care needs. The research methodology entailed a qualitative approach. Snowball sampling was applied for selecting five older transgender participants and five key informants. Photo voice, a Participatory Action Research (PAR) design, was used. Data collection consisted of in-depth interviewing, focus groups, and photo journaling. Themes were developed from the data utilising Thematic Analysis, aided by Atlas.ti software. Ethics and trustworthiness were certified through guidance by the research supervisor. This research was classified as high risk, since it involved marginalised individuals from the aged LGBT community. Anxiety in the group was anticipated and dealt with by providing further counselling where needed. The findings indicate that older transgender people experience minority stress across all racial and age cohorts. They suffer heightened anxiety when accessing healthcare services, as they anticipate transphobia and oppression. In addition, the intersectional socio-economic status of age and gender identity seems to contribute to building resilience within the participants. Lastly, substance use and social and professional support were identified as coping strategies in the face of on-going discrimination.

[ES] A pesar del creciente desarrollo de estudios sobre personas transgénero en campos particulares desde principios de la década de 1990, solo en la última década se ha experimentado un crecimiento explosivo de la visibilidad de personas transgénero en la cultura popular de Occidente. La rapidez del progreso, en comparación con los movimientos sociales anteriores, se debe en gran parte a la ubicuidad de las tecnologías de comunicación en línea y digitales. El acceso a dichos medios también ha brindado oportunidades de producción y publicación para los artistas, especialmente aquellos que se identifican con demográficos marginados, excluidos o previamente ignorados, como la comunidad transgénero. Dada la relación situacional entre estas tecnologías y los artistas trans, esta investigación pregunta cómo y qué utiliza, produce o publica un artista trans como yo, como parte de una práctica creativa multimedia, y postula que existen características compartidas que existen entre muchas experiencias transexuales y experiencias postmedia. Para responder a estas preguntas de investigación, este texto despliega y combina voces subjetivas y críticas dentro de un modelo exegético conectivo. Analizo los nuevos conocimientos representados por el trabajo y los procesos de la práctica creativa relacionada a través del desarrollo y la aplicación de conceptos existentes de fenomenología transgénero. Y, en última instancia, la propia misión de este texto se presenta como una acción autoetnográfica y una declaración política de la experiencia vivida. / [CAT] Malgrat el creixent desenvolupament d'estudis sobre persones transgènere a àmbits particulars, des de principi de la dècada de 1990, sols a l'última dècada s'ha experimentat un creixement explosiu de la visibilitat de persones transgènere a la cultura popular d'occident. La rapidesa del progrés, en comparació amb els moviments socials anteriors, és deguda en gran part a la ubiqüitat de les tecnologies de comunicació en línia i digitals. L'accés als susdits mitjans també ha brindat oportunitats de producció i publicacions per als artistes, especialment aquells que s'identifiquen amb demografies marginals, exclosos o prèviament ignorats, com la comunitat transgènere. Donada la relació situacional entre aquestes tecnologies i els artistes trans, aquesta investigació pregunta com i què utilitza, produeix o publica un artista trans com jo, com part d'una pràctica creativa multimedia i postula que existeixen característiques compartides entre nombroses experiències transexuals i postmedia. Pera respondre aquestes qüestions d'investigació, aquest text desenvolupa i combina veus subjectives i crítiques dintre d'un model exegètic connectiu. Analitze els nous coneixements representats pel treball i els processos de la pràctica creativa relacionada mijantçant el desenvolupament i l'aplicació de conceptes existents de fenomenologia transgènere. I, en última instància, la pròpia missió d'aquest text es presenta com una acció autoetnogràfica i una declaració política de l'experiència viscuda. / [EN] Despite an increasing development of transgender studies within particular fields since the early 1990's, it has only been in the last decade or so that an explosive growth of transgender visibility has been experienced in popular culture in the West. The rapidity of progress, compared to previous social movements, is due in large part to the ubiquity of online and digital communication technologies. Access to such media has also provided production and publishing opportunities for artists, especially those identifying with marginalized, ostracized or previously overlooked demographics like the transgender community. Given the situational relationship between these technologies and trans artists, this research asks how and what a trans artist such as myself utilizes, produces or publishes as part of a multimedia creative practice, and posits that there are shared characteristics that exist between many transgender and postmedia experiences. In order to answer these research questions, this text deploys and blends both subjective and critical voices within a connective exegetical model. I analyse the new knowledge represented by the work and processes of the related creative practice through the further development and application of extant concepts of transgender phenomenology. And, ultimately, the very undertaking of this text itself is presented as an autoethnographic action and a political statement of lived experience. / Koss, KB. (2020). Transgender Identities in Postmedia Audiovisual Narratives [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/140555 / TESIS

Creating inclusive environments that are safe and respectful of all students in the spectrum is paramount to students’ success and well-being in music (Carter, 2011). When students feel safe and supported, they may express themselves more freely and participate in music more fully (Hill, 2019). Yet, freedom to express oneself is inhibited by heteronormative beliefs and practices that perpetuate gender stereotypes, suppress queer thinking, and form the origins of homophobia and transphobia (Butler, 2004; Sedgwick, 1990/2008; Warner, 1993). This study featured a narrative inquiry design which utilized the lens of queer theory and Butler’s (1990/1999) concept of gender performativity to examine high school musical engagement through the recollections and perceptions of three trans young adults. The purpose of this study was to explore ways that gender and music intersect in high school, as well as illuminate behaviors that constrained or enabled the participants’ abilities to participate fully in school music. Data was gathered through interviews with the participants during which they recounted past musical experiences in school, family, and community contexts. Findings from a comparative analysis revealed eight areas that were crucial to the participants’ affirmation of identity and musical engagement: supportive people, singing alone and with others, negotiating traditions, meaningful performing experiences, safe spaces and safe people, role of media, personal agency, and role of the music teacher. This study contributes to a growing body of music education research rooted in queer theory that dismantles the binary gender categories of “male” and “female” and, instead, considers the entire spectrum of gender. Results of this study may help educators remove barriers between gender identity and musical engagement by informing practice that opens channels for learning and builds stronger connections to music.

abstract: Though the concept of 'transgender' has gained a foothold in American culture, the representation of transgender subjects is both limited and limiting. Media representations of trans experiences generally exclude or negatively depict both trans-masculine people and trans individuals of color. Subsequently, many trans-masculine individuals of color — especially black transmen — turn to online forums to create original content, express what being transgender means to them, and explore topics excluded from mainstream conversations. Utilizing participatory ethnography influenced by digital and visual approaches, “Tumblr Saved My Life”: An Interdisciplinary Investigation of how Black Trans- Masculinity Operates through Tumblr explores how black transmen articulate racialized trans-masculine experiences via posts, selfies, and hashtags on the social networking site Tumblr. Online observations revealed that Tumblr allows interlocutors an opportunity to ask questions, document physical changes, learn about the lived realities of transgender people of color, and connect with fellow black trans-masculine individuals. In addition to online observation, in-person interviews and observations explored the context for the content interlocutors create, as well as how online articulations of masculinity differ from everyday performances of gender.Tumblr interactions are important to participants; however, the platform is not where they discuss the more nuanced aspects of being black and transgender. In-person interviews illuminated how black transmen uniquely understand societal erasure as black women prior to starting hormone replacement therapy and experience hyper-visibility as black men after treatment. Specifically, interlocutors note the various forms of racism they experience, and how those forms change depending on whether their bodies are read as a feminine or masculine. For example, when read and socialized as black girls, participants noted being subjected to sexualization and predation. Conversely, when read and treated as masculine, they gain access to male-only spaces, but face exclusion and suspicion in other contexts. In short, this work articulates the complex relationship black transmen have to vectors of power, and how they utilize visual images, social media, and technology to present and construct their realities. Ultimately, understanding these experiences can expand the scope of trans studies and feminist theory. / Dissertation/Thesis / Doctoral Dissertation Gender Studies 2020