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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

[en] IS IT POSSIBLE TO MAKE A DISTINCTION BETWEEN WTHICS AND MORAL IN ARISTOTLE S ETHICA NICOMACHEA? / [pt] É POSSÍVEL DISTINGUIR ÉTICA E MORAL NA ETHICA NICOMACHEA DE ARISTÓTELES?

CLAUDIA MARIA BARBOSA 15 August 2018 (has links)
[pt] Este trabalho visa investigar se, em Aristóteles, e, sobretudo na Ethica Nicomachea (EN), é possível encontrar elementos para a fundamentação dos conceitos atribuídos posteriormente à ética e à moral. Embora a virtude ética seja descrita de uma única forma em grego - êthikê aretê -, buscaremos trazer indicações de que já havia na EN diferentes manifestações de sua aplicação prática. Uma primeira manifestação seria a ação em consonância às leis gerais e aos costumes, que poderíamos relacionar à atual moral. Já a êthikê, em uma segunda manifestação, seria identificada a casos particulares, em que a lei não se aplica facilmente, mas o homem virtuoso é capaz de agir conforme a justa medida (mesotes). Esta idéia se apóia na cidade almejada por Aristóteles, em que caberá à Política orquestrar esta complexa êthikê. / [en] This paper aims at investigating if it is possible to find in Aristotle s work, especially in the Ethica Nicomachea (EN), elements to substantiate the concepts that were later attributed to ethics and to moral. Although ethical virtue is uniquely described in Greek - êthikê aretê - we will seek to find evidence that different demonstrations of its practical application could already be found in the EN. The first demonstration would be acting in consonance with the general laws and customs, which could be related to today’s moral. In a second demonstration, êthikê would be found in particular cases where the law could not be easily applied, but in which the virtuous person is capable of acting accordingly to the mean state (mesotes). This idea is supported by the city envisioned by Aristotle, where Politics would be responsible for orchestrating this complex êthikê.

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