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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

都市阿美族工地板模工班的勞動過程:一個日常生活史角度的考察 / The labour Process of Urban Amis workmen Crew in Formwork Construction Sites : An Investigation from Everyday Life History Perspective

楊士範, Yang, Shi Fan Unknown Date (has links)
本文書寫的七位都市阿美族營造業板模師傅的勞動生命故事,將帶領我們走入一趟勞動社會學之旅。這些受訪的新店區阿美族資深板模工人,主要來自花東平原或縱谷不同的部落。目前他們有些居住於新店國宅內,有些居住於河濱部落,有些散居於安坑地區。他們都是技術工人,從事營造業板模工作也都有二十個年頭以上。他們豐富的板模工作經驗及長時期待在此行業,不僅提供我們重新認識台灣建築工人勞動過程的自主性及日常生活樣貌,也從他們口述史中知道整個營造業產業的變遷風向。雖然他們以個案方式被呈現,但我們借助這些個案也試圖超越這些個案,嘗試從具體工人個案敘述,走向抽象工人的理論論述與剖析。 這是一趟勞動社會學之旅,但同時也是一趟勞動生命史之旅。本文採取田野調查、深度訪談與歷史文獻爬梳的方式,試圖去貼近被研究對象。他們的勞動與都市生活,其實是具體地鑲嵌於母文化及其社會關係之中。當越是深入田野貼近都市阿美族的工作經驗及其日常生活,筆者就越想瞭解下列的疑問:「都市阿美族建築業工班是如何運作的?」、「都市阿美族人其原來的勞動文化,如何被帶入工地勞動之中的?」、「台灣營造業的剝削與不公平問題,更勝於其他行業,但為何沒有建築工人走上街頭呢?其中製造甘願的機制為何呢?」、「都市阿美族建築工人的抗爭,如何展現及其限制為何?」最後還有「都市阿美族人建築工人團結文化如何可能?」這些大問號,將引導本文的思考與書寫的方向。 本文的章節安排,扼要說明如下。第一章〈導論〉,包括研究動機與目的、文獻回顧與評析、研究方法及章節安排之說明;第二章〈近代阿美族的社會歷史及其時代變遷〉,探討阿美族自荷西時代到日本殖民時代的社會變遷;第三章〈當代阿美族的西部都會地區移工、族裔社區與日常生活〉,則試圖描繪當代阿美族的社會變遷面貌,尤其考察都市阿美族的形成、社群網絡、自願團體、貨幣使用及其日常生活樣貌;第四章〈阿美族板模工個案生命史〉,正式進入七位男性都市阿美族板模師傅個案勞動生命史自傳的書寫;第五章〈都市阿美族營造業工班組織與勞動過程考察〉,將由這七位板模師傅的勞動經驗出發,並將其放在台灣營造業鋼筋混凝土工法引進百年歷史、戰後台灣營造業外包制度、工班運作及其生產政治中考察;第六章,〈戰後台灣工地文化、營造技術及其社會變遷〉,我們將聚焦在台灣特殊的工地文化、營造業去技術過程及建築工人的勞動自主性之課題;第七章〈工地「階級」關係、勞動過程與市場專制/關係主義〉,試圖建立在上述個案研究基礎之上,並超越個案的侷限,從事抽象的建築工人勞動過程的理論討論與剖析。其中,特別指出及論證台灣營造業之「市場專制與關係主義複合體組合」勞動體制特色;最後第八章〈結論〉,扼要說明本研究的若干研究發現。 / In this book, the hardworking life stories of seven urban Amis template workers in construction industry will lead us to a journey of sociology of labor. These interviewed senior Amis template workers who live in Sindian District, New Taipei City, mainly come from different tribes in Huatung Valley or Plain. They chose to settle down in Sindian District of New Taipei City. Some of them live in Sindian public housing, some live in riverbank tribes, and others live scattered in Ankeng. They are all skilled workers who have experience in making templates in construction industry for more than twenty years. With their extensive experience of making templates and stay in this industry for a long time, we not only rediscover the autonomy of labor and daily life of construction workers in Taiwan but also learn the transformation of the construction industry with their oral history. Although it is presented with cases, we attempt to transcend the cases, and with these cases, we try to discuss and analyze the cases from concrete labour cases to abstract labour theory. This is a journey of sociology of labor, and also a journey of history of labor life. With the methods of field work, depth interview, and historical references, the writer tries to get close to the subjects and finds that their labor and urban lives are concretely embedded to mother culture and social relations. The deeper the writer gets into the field and urban Amis’ working experience and daily life, the more the writer wants to solve the following questions: “How does the construction shift of urban Amis works?” “How did Amis’ original labor culture be brought to the construction labor?” “The exploitation and unfairness of labor in Taiwan construction industry are more serious than those of other industries, but why there aren’t social movement of construction workers in the streets? What is the mechanism of creating consent?” “How should we express and what is the limit of the fight of urban Amis construction workers?” “What is the possibility of unity culture of urban Amis construction workers?” These big questions will lead the way of this essay’s thought and direction of writing. The chapter arrangement of the essay are as follows: chapter 1, “Introduction,” including the motivation and purpose of the research, reviewing and analyzing the references, research methods, and the arrangement of chapters; chapter 2, “Recent social history of the Amis and the change of its time,” discussing the change of Amis society from European rule to Japanese colonial period; chapter 3, “Present Amis’ migrant workers in Taiwan’s western metropolitan areas, community, and daily life,” trying to describe the appearance of present Amis’ change of the society, especially inspecting the formation, community grid, volunteer group, usage of currency, and daily life of present Amis; chapter 4, “Individual life history of Amis template workers,” beginning to write the biography of the history of labor life of the seven urban Amis template workers; chapter 5, “Inspecting the construction industry work organization and labor process of urban Amis,” starting from the personal labor experience of these seven template workers, it investigate the history of hundreds of years of reinforced concrete technique in Taiwan construction industry, post-war outsourcing system in Taiwan, operation of working shifts, and production politics; chapter 6, “Post-war culture of construction site, construction techniques, and change of society in Taiwan,” focusing on the special culture of construction site, process of construction techniques, and the labor autonomy of constriction workers in Taiwan; chapter 7, “The ‘class’ relations of construction site, process of labor, and despotic marketism / relationalism,” trying to establish the above basics of mentioned individual case research, transcending the limitation of individual case, and conduct the abstract discussion and analysis on the theory of labor process of construction workers. It especially points out and demonstrates the features of labor regime of the complex of despotic marketism and relationalism in Taiwan construction industry; chapter 8, “Conclusion,” briefly elaborating the findings of the research.

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