The attitudes toward the empire of a small group of Labour Party spokesmen are compared in this thesis. Considered collectively these attitudes suggest that the Labour Party had developed a distinctive form of imperialism which was derived from a reasoned evaluation of the needs and aspirations of the dependent peoples. The historiography of the Labour Party indicates some Labour interest in the peoples of the empire, but it has not, as yet, systematically examined the collective views of key Labour leaders. It would seem that historians have assumed generally that, except for the Fabian Society, the Labour Party was decidedly anti-imperialistic. Through an examination of the writings of the spokesmen, and by demonstrating to what extent their views were reflected in party policy, the present study attempts to establish that Labour had developed its own form of imperialism. After an analysis of historiography in the introduction, this thesis explains that Labour imperial attitudes originated in a stream of nineteenth century liberal radicalism rather than in any form of doctrinaire socialism. Chapter three introduces the spokesmen and demonstrates that they were imperialists in that they were willing to retain the empire until certain objectives were achieved. Underlying religious motivations are then discussed. These show a strong desire among Labour leaders to regard the empire as an opportunity to exercise a missionary zeal to elevate humanity intellectually and morally. Trusteeship notions, the heart of Labour imperialism, are then examined. Finally, before concluding, the Labour philosophy of trusteeship is related to the question of free trade. Labour imperialism was benevolent, seeking to realize the advantages of empire through a policy of trusteeship which was designed to prepare colonial peoples to engage in a willing partnership. It involved a selection of colonial service personnel, a promotion of race and culture blending, and a development of colonial material resources with minimal disturbance of native social institutions. It was also based on a belief in an extension of domestic social legislation to the colonies. This economically and socially developing empire was to serve as a temporary substitute, and to a large extent, as a model for an ideal world federation to be eventually achieved. This study shows that Labour leaders were not opposed to empire per se, but against certain contemporary imperial activities which they regarded as indicating the mismanagement of empire. They were paternalistic in their proposed form of dominance, but willing, far more than representatives of other parties, to prepare colonial peoples to develop their abilities to survive independently. In this sense they were democratic idealists. They regarded mutual trust as the only way through which the long-range advantages of empire might be preserved. This study substantiates that influential party leaders largely agreed upon an imperial philosophy that was consistent and continuous since 1900, the year in which the party began as the Labour Representative Committee. / Arts, Faculty of / History, Department of / Graduate

A methodology is developed to estimate comparable international migration flows between a set of countries. International migration flow data may be missing, reported by the sending country, reported by the receiving country or reported by both the sending and receiving countries. For the last situation, reported counts rarely match due to differences in defnitions and data collection systems. In this thesis, reported counts are harmonized using correction factors estimated from a constrained optimization procedure. Factors are applied to scale data known to be of a reliable standard, creating an incomplete migration flow table of harmonized values. Cells for which no reliable reported flows exist are then estimated from a negative binomial regression model fitted using the Expectation- Maximization (EM) type algorithm. Covariate information for this model is drawn from international migration theory. Finally, measures of precision for all missing cell estimates are derived using the Supplemented EM algorithm. Recent data on international migration between countries in Europe are used to illustrate the methodology. The results represent a complete table of comparable ows that can be used by regional policy makers and social scientist alike to better understand population behaviour and change.

Animals such as bees, ants, birds, fish, and others are able to efficiently perform complex coordinated tasks like foraging, nest-selection, flocking and escaping predators without centralized control or coordination. These complex collective behaviors are the result of emergence. Conventionally, mimicking these collective behaviors with robots requires researchers to study actual behaviors, derive mathematical models, and implement these models as algorithms. Since the conventional approach is very time consuming and cumbersome, this thesis uses an emergence-based method for the efficient evolution of collective behaviors. Our method, Grammatical Evolution algorithm for Evolution of Swarm bEhaviors (GEESE), is based on Grammatical Evolution (GE) and extends the literature on using genetic methods to generate collective behaviors for robot swarms. GEESE uses GE to evolve a primitive set of human-provided rules, represented in a BNF grammar, into productive individual behaviors represented by Behavior Tree (BT). We show that GEESE is generic enough, given an initial grammar, that it can be applied to evolve collective behaviors for multiple problems with just a minor change in objective function. Our method is validated as follows: First, GEESE is compared with state-of-the-art genetic algorithms on the canonical Santa Fe Trail problem. Results show that GEESE outperforms the state-of-the-art by a)~providing better solutions given sufficient population size while b)~utilizing fewer evolutionary steps. Second, GEESE is used to evolve collective swarm behavior for a foraging task. Results show that the evolved foraging behavior using GEESE outperformed both hand-coded solutions as well as solutions generated by conventional Grammatical Evolution. Third, the behaviors evolved for single-source foraging task were able to perform well in a multiple-source foraging task, indicating a type of robustness. Finally, with a minor change to the objective function, the same BNF grammar used for foraging can be shown to evolve solutions to the nest-maintenance and the cooperative transport tasks.

This thesis explores Frieda von Bülow's last and most popular colonial novel. Im Lande der Verheißung, which she wrote in 1899 after she had returned to Germany from her second journey to the German colony of East Africa. In her novel, Bülow manifests her nationalistic ideology and her support for female participation in the colonies in the character of Maleen Dietlas, who believes in and supports the German colonial ambitions. Bülow provides her female protagonist with a role and purpose in the colony. Maleen serves as an imperial mother who sees it as her duty to "civilize" the German men of the colony. Her true sense of purpose is shown, however, in her guidance of a motherless, wayward, and dark-skinned girl, Maria, who maleen feels nees to be brough into womanhood and "civilization". This thesis views Im Lande der Verheißung and Maleen's "civilizing mission" as a metaphor for Germany's nationalistic objective to "civilize" its overseas empire.

This study has been limited to those seventeen significant years from the outbreak of World War I to the passing of the Statute of Westminster, for during those years British colonial policy changed radically. An era of the domination and supremacy of the imperial parliament disappeared to be replaced with a policy of equality and partnership. This change in British colonial policy was the result of many significant events. The present study will show how those events and London's responses to them helped to bring about the consummation of the long-sought nationhood of the colonies. The results of the study have been presented chronologically. During World War I (treated in Chapter II),' the colonies supported London with troops, skilled workers, contributions and foods of all kinds. The loyalty and sacrifices of the dominions aroused the interest of the mother country and eventually led to a change in the relationship between London and the colonies. London demonstrated her new attitudes of sympathy, co-operation, and understanding in a number of ways.

A thesis submitted to the Faculty of Humanities University of the Witwatersrand In fulfillment of the requirements for the degree of Doctor of Philosophy / The continuing role of South Africa’s past in the reconstruction of present-day identities is an area of study and investigation that crosses political, social, cultural and racial boundaries. It is also a field which, despite the post-apartheid political period and South Africa’s change to a democratic dispensation, has not necessarily provided neat categories, instances or guidelines into which identity-formation can fit. As a result, studies abound which attempt to track, respond to, reflect on and reposition how this history of slavery, colonialism and apartheid may be viewed in relation to present-day society and socio-political circumstances. This dissertation considers how and why representations of slavery emerge in discussions of what constitutes a national discourse of race and reconciliation in postapartheid South Africa. I argue that these resurgences of interest in slavery are tied to the symbolic work that the multiple memories of slavery are able to do in the postapartheid period. The study is broadly situated in a globally emerging interest in historic formations of slavery packaged in popular culture, and the current increase in human rights politics dealing with re-emerging and new forms of slavery. As a result, this study adopts an interdisciplinary approach to both the content and methodological focus of how representations of slavery re-emerge in post-apartheid South Africa; providing a consideration of the phenomena of power in relation to discursive and cultural constructions of slavery, memory, identity and nation-building. Each of the areas considered (wine farms, museum and memorial practices and walking tours), suggest that the memory of slavery is able to function in relation to the immediate needs of those proposing and implementing the remembering and remembrance.

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