This research explores the changing nature of social organization associated with the growth and breakup of large nucleated hunter-gatherer winter settlements in the Mid-Fraser region of south-central British Columbia, ca. 2000-300 cal. B.P. It uses hierarchy and heterarchy as overarching conceptual frameworks for theorizing and evaluating structures of social and political organization. Regional radiocarbon data were used to examine issues of demography and to evaluate the role of scalar stress in producing social change in these burgeoning communities. In order to explore aspects of economic practice and wealth distribution over time artifacts, fauna, and features from sixteen different housepits from five different village sites near the present-day town of Lillooet, British Columbia were analyzed. Results suggest that the villages formed around 1800 cal. B.P. and attained peak population ca. 1200 cal. B.P. The onset of the Medieval Climatic Anomaly at that time altered resource conditions, resulting in greater reliance on mammalian rather than riverine resources. Increased pressure on these resources led to the incorporation of greater amounts of small bodied mammals after 1000 cal. B.P. Apparent declining numbers of houses within large villages after 1200 cal. B.P. suggest that village abandonment began at this time, with individual families likely settling in dispersed villages. The large villages were totally abandoned by 900-800 cal. B.P. Lack of evidence for wealth differentiation in these contexts suggest that social hierarchy based on control over access to resources never emerged in the large villages and that more egalitarian conditions prevailed. Heterarchical structures that allow for shifting balance of power between bands and individual families is argued to have characterized the shift between population aggregation and dispersal.

This present research explores the impact of Flannery’s (1969) Broad Spectrum Revolution model within the context of the Levantine Epipalaeolithic, specifically the early (Kebaran) Epipalaeolithic. This model attempts to explain changes in subsistence behaviour associated with the end of the Pleistocene leading up to the development of agriculture. The Jordan valley represents an ideal model for Flannery’s marginal habitat because of the range of different flora and fauna required more intensive resource exploitation strategies. The discussion here focuses on the zooarchaeological and taphonomic analysis of two faunal assemblages (representing two sub-horizons) from Urkan e-Rubb IIa, a Kebaran site located in the lower Jordan Valley, and excavated by E. Hovers (Institute of Archaeology, Hebrew University Jerusalem), in 1986 and 1988. This site shows evidence of specialised gazelle hunting and processing. Initial interpretations of the site argued for a multi-purpose residential base camp, supported by lithic tool and shell bead manufacturing. Recent discussions of Epipalaeolithic diet breadth have concentrated on the end of the Pleistocene (Munro 2001, 2003, 2004, 2009; Stiner 2001; Stiner & Munro 2002; Stiner et al. 1999, 2000; Stutz et al. 2009) and have been directed towards explaining changing subsistence patterns towards the end of the Epipalaeolithic (i.e. the Natufian), where an increased use of wild cereals and small game has been well documented. The view that it is not until the Natufian that broad spectrum resource strategies were used is questioned here. Major questions that are addressed with this research include: What do the faunal assemblages from Urkan e-Rubb IIa tell us about Kebaran subisistence behaviour? Do broad spectrum models help to shed light on subsistence adaptations at the end of the Last Glacial Maximum? What can recent analyses of Jordan Valley faunal assemblages contribute to the discussion? These are addressed through a detailed zooarchaeological and taphonomic analysis of the Urkan e-Rubb IIa fauana, followed by synchronic and diachronic analyses of Levantine Epipalaeolithic assemblages, through a combination of taxonomy-based diversity indices and prey-ranking indices.

This dissertation investigates the domestic architecture produced by the Late Dorset, an Arctic-adapted hunter-gatherer society which occupied much of the Eastern North American Arctic between circa 1500 B.P. and 500 B.P. Architecture, like any artefact class, is a dynamic and socially constructed technology that is produced, maintained, and transmitted by its practitioners. It is replicated via series of learned actions or techniques; patterns accordingly result from adherence to cultural standards while differences represent instances of technological divergence. Such departures are typically ignored or suppressed in closed systems, although they can be tolerated or even widely adopted in more flexible ones. In order to identify and explore patterning, a methodological strategy using the chaîne opératoire is adopted. This approach is invaluable because, when properly implemented, it links the static archaeological record with the dynamic architect-agents whose meaning-laden technical acts are visible archaeologically. Viewed through the lens of chaîne opératoire, I examine domestic architecture as a conduit for informing on Late Dorset structure and social organisation. As part of this investigation, a multi-scalar research design was implemented. The first analytical scale examined architecture across the Eastern Arctic to determine regional patterns of behavioural variability. Large-scale behavioural trends were recognised and demonstrated the range of behaviours enacted by Dorset architects as they designed, reproduced, and altered dwellings. The second stage of analysis focused on the micro-scale analysis of dwellings from three locations, each presented as fully contextualised case studies. Analysis at this level allowed for the investigation of how idiosyncratic behaviours and localised knowledge (reflecting an agent’s awareness of local conditions) was manifested and ‘fit’ within the overall technology. This strategy, which combined structure-specific analysis with purposefully broad regional patterning, suggests that Late Dorset architectural technology was comparatively open and flexible and that architects could adapt technological practise to suit local conditions and housing needs. This flexibility contrasts with other aspects of Late Dorset culture that appear more constrained and standardised.

This dissertation investigates the domestic architecture produced by the Late Dorset, an Arctic-adapted hunter-gatherer society which occupied much of the Eastern North American Arctic between circa 1500 B.P. and 500 B.P. Architecture, like any artefact class, is a dynamic and socially constructed technology that is produced, maintained, and transmitted by its practitioners. It is replicated via series of learned actions or techniques; patterns accordingly result from adherence to cultural standards while differences represent instances of technological divergence. Such departures are typically ignored or suppressed in closed systems, although they can be tolerated or even widely adopted in more flexible ones. In order to identify and explore patterning, a methodological strategy using the chaîne opératoire is adopted. This approach is invaluable because, when properly implemented, it links the static archaeological record with the dynamic architect-agents whose meaning-laden technical acts are visible archaeologically. Viewed through the lens of chaîne opératoire, I examine domestic architecture as a conduit for informing on Late Dorset structure and social organisation. As part of this investigation, a multi-scalar research design was implemented. The first analytical scale examined architecture across the Eastern Arctic to determine regional patterns of behavioural variability. Large-scale behavioural trends were recognised and demonstrated the range of behaviours enacted by Dorset architects as they designed, reproduced, and altered dwellings. The second stage of analysis focused on the micro-scale analysis of dwellings from three locations, each presented as fully contextualised case studies. Analysis at this level allowed for the investigation of how idiosyncratic behaviours and localised knowledge (reflecting an agent’s awareness of local conditions) was manifested and ‘fit’ within the overall technology. This strategy, which combined structure-specific analysis with purposefully broad regional patterning, suggests that Late Dorset architectural technology was comparatively open and flexible and that architects could adapt technological practise to suit local conditions and housing needs. This flexibility contrasts with other aspects of Late Dorset culture that appear more constrained and standardised.

Did an invasion of the Sea Peoples cause the collapse of the Late Bronze Age palace-based economies of the Levant, as well as of the Hittite Empire? Renewed excavations at Tell Tayinat in southeast Turkey promise to shed new light on the critical transitional phase of the Late Bronze/Early Iron Age (c. 1200-1000 B.C.), a period which in the Northern Levant has until recently been considered a Dark Age, due in large part to the few extant textual sources relating to its history (Hawkins 2002: 143). Specifically, this thesis is based upon a stylistic analysis of a distinctive painted pottery known as Late Helladic IIIC (LH IIIC) excavated at the site. Its core is comprised of a diachronic study of the Tayinat ceramics tied into a synchronic comparison with sites across the region—the Amuq Valley, the Levantine coast, Anatolia, Cyprus, and the Aegean Sea basin. Two key objectives of the pottery analysis are to discern Aegean stylistic characteristics from those that are local, and to chronologically situate the assemblage on the basis of regional parallels. What precisely was the nature of Iron I occupation at the site? Renewed excavations suggest that a rudimentary village settlement may have been constructed. Were the inhabitants that founded the Iron Age settlement immigrants that originated in areas to the west—Cyprus, Western Asia Minor, or the Greek Mainland—who were in iii search of more hospitable environs to settle? Or were they elements of the indigenous population forced to start anew after the socio-economic disruptions at the end of the Late Bronze Age? Perhaps they comprised a mixed population of both groups? Stylistic analysis of the painted ware would seem to support the third alternative, resulting in a hybrid style that fused Aegean shapes and motifs with local traditions. Did they simply relocate from the ruins of neighboring Tell Atchana (ancient Alalakh) or from other settlements in the Amuq Valley? Perhaps the movements were not en masse, but rather consisted of small elite groups or tradesmen that assimilated into the local economy, the result of a prolonged process of acculturation. The nature and relative amount of LH IIIC pottery in the Tayinat assemblage favors a traditional migration model. This research begins to fill a longstanding lacuna in the Amuq Valley and attempts to correlate with major historical and cultural trends in the Northern Levant and beyond.

Did an invasion of the Sea Peoples cause the collapse of the Late Bronze Age palace-based economies of the Levant, as well as of the Hittite Empire? Renewed excavations at Tell Tayinat in southeast Turkey promise to shed new light on the critical transitional phase of the Late Bronze/Early Iron Age (c. 1200-1000 B.C.), a period which in the Northern Levant has until recently been considered a Dark Age, due in large part to the few extant textual sources relating to its history (Hawkins 2002: 143). Specifically, this thesis is based upon a stylistic analysis of a distinctive painted pottery known as Late Helladic IIIC (LH IIIC) excavated at the site. Its core is comprised of a diachronic study of the Tayinat ceramics tied into a synchronic comparison with sites across the region—the Amuq Valley, the Levantine coast, Anatolia, Cyprus, and the Aegean Sea basin. Two key objectives of the pottery analysis are to discern Aegean stylistic characteristics from those that are local, and to chronologically situate the assemblage on the basis of regional parallels. What precisely was the nature of Iron I occupation at the site? Renewed excavations suggest that a rudimentary village settlement may have been constructed. Were the inhabitants that founded the Iron Age settlement immigrants that originated in areas to the west—Cyprus, Western Asia Minor, or the Greek Mainland—who were in iii search of more hospitable environs to settle? Or were they elements of the indigenous population forced to start anew after the socio-economic disruptions at the end of the Late Bronze Age? Perhaps they comprised a mixed population of both groups? Stylistic analysis of the painted ware would seem to support the third alternative, resulting in a hybrid style that fused Aegean shapes and motifs with local traditions. Did they simply relocate from the ruins of neighboring Tell Atchana (ancient Alalakh) or from other settlements in the Amuq Valley? Perhaps the movements were not en masse, but rather consisted of small elite groups or tradesmen that assimilated into the local economy, the result of a prolonged process of acculturation. The nature and relative amount of LH IIIC pottery in the Tayinat assemblage favors a traditional migration model. This research begins to fill a longstanding lacuna in the Amuq Valley and attempts to correlate with major historical and cultural trends in the Northern Levant and beyond.

The material culture of Late Bronze Age Shechem (Tell Balatâh) provides an opportunity to assess the nature and extent of the Egyptian imperial presence in the Central Highlands, as well as the ways in which endogenous cultural traits endured during a period of intensifying military presence. While scholars have yet to fully agree on the exact nature of Egyptian imperialism, most concur that contact with Egypt had a profound impact on the political, economic and social institutions of the southern Levant. The analysis of ceramics at Shechem reveals continuity in settlement, ceramic morphology and technology throughout the Late Bronze period. These findings contribute to an expanding corpus of ceramic studies, which indicate that a complex interaction and negotiation of cultural boundaries existed during this imperial period. While there was not a sustained Egyptian presence in the Central Hill Country, textual and archaeological data suggest there was limited interaction. While more is known about how this imperial presence was manifested architecturally in the form of “governor residencies” and “trading entropôts,” recent investigations at coastal and inland sites reveal that the interaction between Egyptian and Canaanite ceramic technology was site-specific and reciprocal in nature. The Shechem ceramic analysis illustrates the tenacity with which potters retained Canaanite traditions at this Central Hill Country site during a period of sporadic Egyptian contact.

This research explores the changing nature of social organization associated with the growth and breakup of large nucleated hunter-gatherer winter settlements in the Mid-Fraser region of south-central British Columbia, ca. 2000-300 cal. B.P. It uses hierarchy and heterarchy as overarching conceptual frameworks for theorizing and evaluating structures of social and political organization. Regional radiocarbon data were used to examine issues of demography and to evaluate the role of scalar stress in producing social change in these burgeoning communities. In order to explore aspects of economic practice and wealth distribution over time artifacts, fauna, and features from sixteen different housepits from five different village sites near the present-day town of Lillooet, British Columbia were analyzed. Results suggest that the villages formed around 1800 cal. B.P. and attained peak population ca. 1200 cal. B.P. The onset of the Medieval Climatic Anomaly at that time altered resource conditions, resulting in greater reliance on mammalian rather than riverine resources. Increased pressure on these resources led to the incorporation of greater amounts of small bodied mammals after 1000 cal. B.P. Apparent declining numbers of houses within large villages after 1200 cal. B.P. suggest that village abandonment began at this time, with individual families likely settling in dispersed villages. The large villages were totally abandoned by 900-800 cal. B.P. Lack of evidence for wealth differentiation in these contexts suggest that social hierarchy based on control over access to resources never emerged in the large villages and that more egalitarian conditions prevailed. Heterarchical structures that allow for shifting balance of power between bands and individual families is argued to have characterized the shift between population aggregation and dispersal.

The material culture of Late Bronze Age Shechem (Tell Balatâh) provides an opportunity to assess the nature and extent of the Egyptian imperial presence in the Central Highlands, as well as the ways in which endogenous cultural traits endured during a period of intensifying military presence. While scholars have yet to fully agree on the exact nature of Egyptian imperialism, most concur that contact with Egypt had a profound impact on the political, economic and social institutions of the southern Levant. The analysis of ceramics at Shechem reveals continuity in settlement, ceramic morphology and technology throughout the Late Bronze period. These findings contribute to an expanding corpus of ceramic studies, which indicate that a complex interaction and negotiation of cultural boundaries existed during this imperial period. While there was not a sustained Egyptian presence in the Central Hill Country, textual and archaeological data suggest there was limited interaction. While more is known about how this imperial presence was manifested architecturally in the form of “governor residencies” and “trading entropôts,” recent investigations at coastal and inland sites reveal that the interaction between Egyptian and Canaanite ceramic technology was site-specific and reciprocal in nature. The Shechem ceramic analysis illustrates the tenacity with which potters retained Canaanite traditions at this Central Hill Country site during a period of sporadic Egyptian contact.

Mémoire numérisé par la Direction des bibliothèques de l’Université de Montréal / Ce mémoire propose l'étude de la collection archéologique de tradition européenne française du site Royarnois. Notre recherche vise la datation de cette collection pour l'inscrire dans la trame historique du Québec, à partir principalement des vestiges céramiques et de la distribution spatiale de l'ensemble de la collection. Pour atteindre cet objectif, nous devons cerner le contexte biogéographique et les événements historiques qui ont marqué révolution de la colonisation française au Québec, plus particulièrement de la région du Cap Tourmente. De même, nous précisons l'historique de recherche du site. L'observation des caractéristiques physiques de la céramique a permis de constater que nous étions en mesure d'associer peu de nos céramiques aux groupes identifiés dans d'autres collections. Les quelques céramiques que nous avons pu ainsi associer sont datées des XVIIe et XVIIIe siècles. L'analyse de la distribution spatiale de la collection et l'analyse comparative inter-site nous ont fournis peu d'indice temporel. Cependant, elles nous fournissent des informations intéressantes à propos de l'utilisation de l'espace et des activités exercées sur le site. Nous pouvons conclure que l’occupation européenne du site ne semble pas se limiter au début du XVIIe siècle, mais se poursuivre au siècle suivant sans permettre un découpage temporel précis de l'occupation. De plus, l'assemblage témoigne de différentes activités qui ont eu lieu à l'écart de l'habitation principale. Il nous est possible de proposer la présence d'une aire de transformation de la viande et deux autres aires utilisées comme dépotoirs.