Between the years 1840 and 1860, white prejudice played an important role in shaping blacks’ experiences in Upper Canada. This thesis explores and analyzes the history of black anti-slavery, whites’ attitudes toward blacks and the development of mandatory and free public schooling in Upper Canada during the nineteenth century, in order to demonstrate that race-relations between blacks and whites were worst both after 1850 in general, and over issues of schooling in particular.

Between the years 1840 and 1860, white prejudice played an important role in shaping blacks’ experiences in Upper Canada. This thesis explores and analyzes the history of black anti-slavery, whites’ attitudes toward blacks and the development of mandatory and free public schooling in Upper Canada during the nineteenth century, in order to demonstrate that race-relations between blacks and whites were worst both after 1850 in general, and over issues of schooling in particular.

Immigration has been a prominent aspect of Canada’s make-up, and the effects of immigration on the nation’s economy and society continue to be debated. Largely ignored in the grand narrative of Canada’s multicultural history is the recognition of a first wave of immigrants of Lebanese descent who settled in Canada at the turn of the twentieth century. Little is known about the adaptation process that these immigrants were compelled to navigate during their settlement experience on the newly developed northern frontier of Ontario. These pioneer immigrants were instrumental in building and supporting the northern Ontario communities that would become the foundation for Canada’s mining industry. This thesis argues that the domains of family, work, and community engagement were significant factors in facilitating the process of adaptation and acculturation of early Lebanese immigrants to Canada. Using a narrative phenomenological approach to research, the emphasis was on understanding the roles that family, work, and community played in facilitating acculturation and adaptation of early immigrants. These roles were evident in the life story testimonies of ten descendants of the pioneer immigrants who immigrated to northern Ontario circa 1900. The last surviving elders, children of the pioneer immigrants, ranged in age between 79 and 93 and were born and raised in the northern Ontario mining communities of Cobalt, New Liskeard, Haileybury, Kirkland Lake, Cochrane, and North Bay. Findings were organized under three analytic categories: a) the role of the traditional family b) early immigrants’ role in peddling and entrepreneurship c) community engagement. A documentary film entitled Finding a Silver Lining is included in Chapter Five of the thesis and serves as an annex to the written text. A form of digital storytelling, the film interweaves historical events from the time period between 1900 and 1930 with video clips from participant interviews, archival images, and recorded audio narration.

Immigration has been a prominent aspect of Canada’s make-up, and the effects of immigration on the nation’s economy and society continue to be debated. Largely ignored in the grand narrative of Canada’s multicultural history is the recognition of a first wave of immigrants of Lebanese descent who settled in Canada at the turn of the twentieth century. Little is known about the adaptation process that these immigrants were compelled to navigate during their settlement experience on the newly developed northern frontier of Ontario. These pioneer immigrants were instrumental in building and supporting the northern Ontario communities that would become the foundation for Canada’s mining industry. This thesis argues that the domains of family, work, and community engagement were significant factors in facilitating the process of adaptation and acculturation of early Lebanese immigrants to Canada. Using a narrative phenomenological approach to research, the emphasis was on understanding the roles that family, work, and community played in facilitating acculturation and adaptation of early immigrants. These roles were evident in the life story testimonies of ten descendants of the pioneer immigrants who immigrated to northern Ontario circa 1900. The last surviving elders, children of the pioneer immigrants, ranged in age between 79 and 93 and were born and raised in the northern Ontario mining communities of Cobalt, New Liskeard, Haileybury, Kirkland Lake, Cochrane, and North Bay. Findings were organized under three analytic categories: a) the role of the traditional family b) early immigrants’ role in peddling and entrepreneurship c) community engagement. A documentary film entitled Finding a Silver Lining is included in Chapter Five of the thesis and serves as an annex to the written text. A form of digital storytelling, the film interweaves historical events from the time period between 1900 and 1930 with video clips from participant interviews, archival images, and recorded audio narration.

This dissertation examines the role of education in the formation of the Singapore developmental state, through a historical study of education for citizenship in Singapore (1955-2004), in which I explore the interconnections between changes in history, civics and social studies curricula, and the politics of nation-building. Building on existing scholarship on education and state formation, the dissertation goes beyond the conventional notion of seeing education as providing the skilled workforce for the economy, to mapping out cultural and ideological dimensions of the role of education in the developmental state. The story of state formation through citizenship education in Singapore is essentially the history of how Singapore’s developmental state managed crises (imagined, real or engineered), and how changes in history, civics and social studies curricula, served to legitimize the state, through educating and moulding the desired “good citizen” in the interest of nation building. Underpinning these changes has been the state’s use of cultural constructs such as Confucianism and Asian values to shore up its legitimacy. State formation in Singapore has been very successful, as evidenced by its economic prosperity and education has played a key role in this success. However, the “economic growth at all costs” ethos comes, arguably, at a price – the potential loss of zeitgeist, or the loss of the “World-Soul”. Nation building in the sense of fostering a sense of rootedness and belonging to the country in its citizenry – the “World-Soul” – had to be relegated to the backburner in the relentless pursuit of economic development, in order to sustain and legitimize the developmental state. By harnessing the educational sphere for its economic growth objectives through the discourse of crisis, the developmental state gained political legitimacy in the eyes of a citizenry increasingly accustomed to educational mobility and material wealth, even if at the expense of political freedoms.

Social movement activism throughout the 1960s and 1970s provided space for feminist concerns in a variety of arenas. Women's movement activism and women's scholarship in history challenged the ways in which women’s experiences had been marginalized or omitted in school history programs and curricula. Women's organizations developed and broadened networks, created and published resources, and lobbied governments and institutions. Their widespread activism spilled into a range of educational circles and influenced history teachers in altering curricula to include women in course materials. Advocating for women, on a curricular or professional development level, however, was complicated because of entrenched neo-liberal systems in place within education institutions. Although the Ontario Ministry of Education and the Toronto Board of Education demonstrated clear support for a wide range of gender equity-based initiatives, they committed to implementing a 'piecemeal' approach to curricular change. The fundamental work to include women in history curricula relied heavily on grassroots networks that allowed for women’s experiences to leak into classrooms, and were responsible for bringing women’s voices into the history curricula. This study explores the initiatives of the Toronto Board of Education from 1968-1993, with particular analysis of women’s committees, teacher/librarians in resource centers, Affirmative Action representatives, individual teachers and administrators. Within the broader public sphere, the contributions of concerned parents, activists, small independent publishers, educational reformers, political leaders and women’s history organizations lent their voices to ideas about how the inclusion of women in history curricula should take shape in Toronto schools. Ministry gender equity policies and history course guidelines provided incremental and therefore politically safe responses to educational change. The Toronto Board's "add-on" approach to including women in course examinations avoided instituting major "top-down'" curricular change, which kept the integration of women’s history within classrooms on the periphery of most course work. The substantive grassroots activism and the commitment of women’s organizations and individual teachers, however, allowed women’s history to flourish within individual classrooms in Toronto and demonstrates the ways in which "bottom-up" initiatives can be a powerful force in curricular change.

Approximately one in two parents across the province of Ontario, regardless of personal religious beliefs, now choose to enrol their children in a public Roman Catholic secondary school over the public secular school counterpart. The Ontario Roman Catholic school system has historically struggled for recognition and independence as an equally legitimate system in the province. Students in modern schools regard religion and spirituality as critical aspects to their individual identities, yet this study investigates the language and knowledge delivered within the systemic marginalization and colonial framework of a Euro-centric school system and the level of inclusivity and acceptance it affords its youth. Using a critical ethnographic methodology within a single revelatory case study, this study presents the voices of youth as the most critical voice to be heard on identity and identity in faith in Ontario Roman Catholic schools. Surveys with students and student families are complemented with in-depth student interviews, triangulated with informal educational staff interviews and the limited literature incorporating youth identity in modern Ontario Roman Catholic schools. Through the approach of an anti-colonial discursive framework, incorporating a theology of liberation that emphasizes freedom from oppression, the voice of Roman Catholic secondary school youth are brought forth as revealing their struggle for identity in a system that intentionally hides identity outside of being Roman Catholic. Broader questions discussed include: (a) What is the link between identity, schooling and knowledge production?; (b) How do the different voices of students of multi-faiths, educators, administrators, and so forth, contradict, converge and diverge from each other?; (c) How are we to understand the role and importance of spirituality in schooling, knowledge production, and claims of Indigenity and resistance to colonizing education?; (d) What does it mean to claim spirituality as a valid way of knowing?; (e) In what way does this study help understand claims that spirituality avoids splitting of the self?; (f) How do we address the fact that our cultures today are threatened by the absence of community?; and (g) What are the pedagogic and instructional relevancies of this work for the classroom teacher?

This research examines the relationship between masculinity and recruitment at the University of Toronto during the Great War. Through a gendered framework established by historians such as Judith Butler, masculinity is approached as a constructed process that encompasses a variety of complex relationships between the individual subject and social processes. The following questions are explored: What motivated the administration the University to instate policies that first encouraged, and then forced, male students to enter active service? How did dominant discourses of masculinity influence recruitment efforts and the subsequent movement towards mandatory military training? The research reveals that gendered understandings of war and recruitment on campus presented active service as the defining moment of manhood. Enlisting, then, was understood as more than a willingness to take up arms; it publicly signified that a man was committed to the defense of democracy and to securing the freedom of generations to come.

This research examines the relationship between masculinity and recruitment at the University of Toronto during the Great War. Through a gendered framework established by historians such as Judith Butler, masculinity is approached as a constructed process that encompasses a variety of complex relationships between the individual subject and social processes. The following questions are explored: What motivated the administration the University to instate policies that first encouraged, and then forced, male students to enter active service? How did dominant discourses of masculinity influence recruitment efforts and the subsequent movement towards mandatory military training? The research reveals that gendered understandings of war and recruitment on campus presented active service as the defining moment of manhood. Enlisting, then, was understood as more than a willingness to take up arms; it publicly signified that a man was committed to the defense of democracy and to securing the freedom of generations to come.

This thesis considers how statistics about adult literacy have produced a new transnational norm of what it means to “be literate” and asks what has been produced by demarcating a calculable threshold of capable literate conduct. Analyzing literacy as a form of conduct enables investigation of the political dimensions of governmental interest in literate conduct and consideration of what subjects, relationships and forms of power are produced by various problematizations. Genealogical analysis of the currently dominant governing rationality, what is termed the psychometrological regime, revealed that Level Three of the International Adult Literacy Survey (IALS) has been constructed as a threshold between people who can act as autonomous, entrepreneurial subjects and those who cannot. In the case of Ontario, this threshold becomes an indicator of “employability” and produces a singular and problematic population who are subjected to coercive educational interventions. Tactics and techniques in the province’s Literacy and Basic Skills (LBS) policy construct literacy programs as sites responsible for transforming subjects below the threshold into human capital assets; this represents a significant departure from the original mission of community-based agencies. Data from interviews with educators in these programs indicate that adult literacy workers occupy an uneasy position between the demands of policy, their pastoral relationships with learners, and the complex realities faced by adults who struggle with print. While these educators may choose to disobey some policy imperatives they nonetheless act, at times unwittingly, as agents of governance. By highlighting the impossibilities produced by the neoliberal problematization of literacy, and the negotiations that literacy workers perform in the face of such dilemmas, this research contributes to thinking through how to transform coercive and authoritarian tendencies currently governing literate conduct.