Autonomy is defined as the subjective experience of congruence between one’s basic values and behavior. Research guided by SDT has focused on the socializing conditions that either foster or undermine the individual’s autonomy at the expense of considering the individual’s capacity to function autonomously by actively and purposively shaping his or her social ecology. The present research adopted a social-ecological approach to the problem of human autonomy, wherein people are presumed to strive for autonomy by relying on their traits and abilities to extract what they need from the social environment. After completing a range of individual difference measures, first-year female undergraduates engaged in a leaderless group discussion task and provided round-robin ratings of their group-members’ social power; self-reported autonomy satisfaction was also assessed. Findings revealed that the personality trait Openness to Experience held predictive relations to social power attainment and, through this association, was positively related to autonomy satisfaction.

Autonomy is defined as the subjective experience of congruence between one’s basic values and behavior. Research guided by SDT has focused on the socializing conditions that either foster or undermine the individual’s autonomy at the expense of considering the individual’s capacity to function autonomously by actively and purposively shaping his or her social ecology. The present research adopted a social-ecological approach to the problem of human autonomy, wherein people are presumed to strive for autonomy by relying on their traits and abilities to extract what they need from the social environment. After completing a range of individual difference measures, first-year female undergraduates engaged in a leaderless group discussion task and provided round-robin ratings of their group-members’ social power; self-reported autonomy satisfaction was also assessed. Findings revealed that the personality trait Openness to Experience held predictive relations to social power attainment and, through this association, was positively related to autonomy satisfaction.

This cross-cultural study investigates identity and wisdom in people with Asperger syndrome (AS). The diagnostic characteristics of Asperger syndrome are universal, as they are manifest in particular outward behaviours (DSM-4). One of the aims of this study is to explore whether or not identity and wisdom are also universal in people with AS. Interviews were conducted that asked participants about their own lives, as well as about the acquaintances and historical figures to whom they look to for wisdom. Some self-report measures of identity, values, wisdom, and well-being were also administered to the participants. Forty-six male participants (half diagnosed with Asperger syndrome) were recruited from Karachi, Pakistan, and the Greater Toronto Area (GTA), Canada. People with AS were matched with non-autistics according to age. The results of this study showed that the Canadian Asperger group was significantly higher in social identity, and lower in personal integrity, as compared to the Pakistani Asperger group. The value of conservation was significantly higher in the Asperger groups than in the control groups. Mean scores on the 3-dimensional wisdom scale differed significantly between the Asperger and control groups, but remained the same between the two Asperger groups. People with AS were equally satisfied with their lives as compared to non-autistics. There was a greater emphasis on the theme of communion for the Pakistani Asperger group than for the Canadian Asperger group. Results also found a greater emphasis on the theme of personal agency in both the Asperger groups, as compared to the control groups. The Pakistani Asperger group mainly considered religious figures to be the wisest in history, whereas the Canadian Asperger group primarily nominated scientists as the wisest figures in history. Both the Asperger groups considered family members to be the wisest among their acquaintances. The concept of wisdom centered on the theme of cognition for both Asperger groups. The study was limited to male participants only, and future research should study both genders.

This cross-cultural study investigates identity and wisdom in people with Asperger syndrome (AS). The diagnostic characteristics of Asperger syndrome are universal, as they are manifest in particular outward behaviours (DSM-4). One of the aims of this study is to explore whether or not identity and wisdom are also universal in people with AS. Interviews were conducted that asked participants about their own lives, as well as about the acquaintances and historical figures to whom they look to for wisdom. Some self-report measures of identity, values, wisdom, and well-being were also administered to the participants. Forty-six male participants (half diagnosed with Asperger syndrome) were recruited from Karachi, Pakistan, and the Greater Toronto Area (GTA), Canada. People with AS were matched with non-autistics according to age. The results of this study showed that the Canadian Asperger group was significantly higher in social identity, and lower in personal integrity, as compared to the Pakistani Asperger group. The value of conservation was significantly higher in the Asperger groups than in the control groups. Mean scores on the 3-dimensional wisdom scale differed significantly between the Asperger and control groups, but remained the same between the two Asperger groups. People with AS were equally satisfied with their lives as compared to non-autistics. There was a greater emphasis on the theme of communion for the Pakistani Asperger group than for the Canadian Asperger group. Results also found a greater emphasis on the theme of personal agency in both the Asperger groups, as compared to the control groups. The Pakistani Asperger group mainly considered religious figures to be the wisest in history, whereas the Canadian Asperger group primarily nominated scientists as the wisest figures in history. Both the Asperger groups considered family members to be the wisest among their acquaintances. The concept of wisdom centered on the theme of cognition for both Asperger groups. The study was limited to male participants only, and future research should study both genders.

Master of Science / Department of Psychology / Brenda L. McDaniel / A large majority of trauma research focuses on relatively acute, physical trauma leading to the development of negative mental and physical trauma symptoms. Sometimes psychological trauma is measured concurrently with these instances of physical trauma. However, less is known about the impact of solely psychological trauma on mental and physical trauma symptom development. Moreover, chronic rather than acute psychological trauma is even more understudied. Therefore, the purpose of the current study was to address the gap of knowledge surrounding the impact of chronic psychological trauma on mental and physical health in young adults. The present inquiry was guided by two theoretical models: the Chronic Relational Trauma (CRT) Model and the Etiology of Psychopathology (EP) Model. The CRT Model posits a cyclical pattern of relational trauma perpetrated by caregivers, peers, and intimate partners. Relatedly, the EP Model focuses on acute physical trauma exposure leading to the development of negative mental and physical trauma symptoms as well as potential biological dysregulation with personality characteristics moderating these relationships. However, it is currently unknown how these moderating personality characteristics impact chronic psychological trauma. Thus, the current study blended these two theoretical models in order to examine the impact of chronic psychological trauma on mental, physical, and biological symptoms. One hundred and eighty young adults (Mean age = 18.53, SD = .70) were recruited for the current study. Participants completed a series of questionnaires and provided five total cortisol samples via oral swabs. Results indicate that after controlling for chronic physical trauma, chronic psychological trauma predicts mental trauma symptoms for females and males, but not physical trauma symptoms or biological dysregulation in cortisol. Further, levels of resilience, namely a sense of mastery and emotional reactivity as well as forgiveness significantly moderate the relationship between chronic psychological trauma and mental and physical trauma symptoms for males and females differentially. Contributions of the current findings in terms of adding unique knowledge to trauma literature and future research projects are discussed.

This thesis began largely as an exploration into right-wing political ideology and its relationship to The Authoritarian Personality proposed by Adorno, Frenkel-Brunswick, Levinson and Sanford (1950). It had initially been envisaged that contemporary examples would manifest themselves within many neo-Fascist or ‘White Pride’ style organisations and as an adage to their supposed historical underpinnings, would therefore be representative of modern day authoritarianism. As previously discovered by Eysenck and Coulter (1974) in their examination of British Fascists and Communists, the authoritarian syndrome is somewhat more complex to explain by way of reference to a number of radical semi-political organisations. Subsequently, the thesis was to take on a deeper and more philosophical direction as various parts of the literature were analysed and critiqued. And indeed to some extent the original proposal was abandoned in favour of a richer and more conceptual approach to our understanding of authoritarianism. This was discovered to be distinctly missing from the majority of the current literature in the field.

“Homeostatic beliefs” (HBs) denote a sense that one’s life path will remain stable in the long-term despite short-term disruptions. Two studies have been undertaken to explore whether HBs exist independent of other constructs, and to develop a scale with which to measure them. In Study 1, 158 undergraduate students completed a draft HB scale and theoretically related scales. Convergent and divergent validity were assessed with correlational and regression analyses: HBs are most strongly related to, but not redundant with, optimism, trait extraversion, and satisfaction with life. Using exploratory factor analysis, a six-item HB scale was derived. Study 2 is in progress, and will assess the construct validity of the HB scale by attempting to manipulate HBs to possibly influence individuals’ reactions to a mortality salience manipulation. We hypothesize that high HBs may buffer individuals from transient disrupting stimuli such as a mortality salience cue.

Global life satisfaction is the evaluation of one’s life among important domains. Therefore, importance ratings should improve the relation between domain satisfaction and life satisfaction. However, this is not the case because studies have shown that importance ratings do not improve the model. This study examined the validity of importance and satisfaction measures using a multi-method approach. 316 participants were recruited in friendship pairs to fill out a series of questionnaires about themselves and their friend. Based on the self-informant agreement scores, there is some validity in importance and the satisfaction ratings. The importance measures for some domains also predicted people’s behavioural patterns. Indirect importance ratings were also extracted using regression and correlational analysis. In conclusion, there was also evidence for convergent validity of the direct and indirect importance measures. Therefore, people do think about the important domains to some extent when making a global life satisfaction judgment.

Alcohol and cannabis use are prevalent among young adults in Canada. Additionally, heavier substance use is associated with an increased likelihood of experiencing negative consequences resulting from use. Given the potential for harmful consequences resulting from alcohol and cannabis use, it is important to understand why people use these substances. Childhood maltreatment has been identified as an important predictor of alcohol and cannabis use. However, less is known about the mechanisms underlying this relationship, though it seems emotion regulation may play an important role. This study explores the relationship between maltreatment and emotion dysregulation, in addition to the relationship between maltreatment and affective motives for using alcohol and marijuana. Results indicate that drinking to cope mediates the relationship between all measured forms of maltreatment and alcohol consequences. However, none of the motives individually significantly mediated the relationship between maltreatment and marijuana use consequences. Results, limitations, and future directions are discussed.

Global life satisfaction is the evaluation of one’s life among important domains. Therefore, importance ratings should improve the relation between domain satisfaction and life satisfaction. However, this is not the case because studies have shown that importance ratings do not improve the model. This study examined the validity of importance and satisfaction measures using a multi-method approach. 316 participants were recruited in friendship pairs to fill out a series of questionnaires about themselves and their friend. Based on the self-informant agreement scores, there is some validity in importance and the satisfaction ratings. The importance measures for some domains also predicted people’s behavioural patterns. Indirect importance ratings were also extracted using regression and correlational analysis. In conclusion, there was also evidence for convergent validity of the direct and indirect importance measures. Therefore, people do think about the important domains to some extent when making a global life satisfaction judgment.