Can we be accountable to privilege? Can we find a space for coherent anti-racist secular Ashkenazi Jewish identity in North America, where Jews have been deeply implicated in structural violence? Can we be agents of both complicity and change? This auto-ethnography describes a haunting; focusing on the ghostly presences of my deceased uncle Larry Treiman and Bruno Bettelheim, child psychologist and director of the residential treatment facility where Larry was institutionalized as a child, it creates a deeply personal explanation for how the whitening of Ashkenazi North American Jewish identity, the shifts in discourses of madness and major sociological and economic change in Chicago and New York over the second half of the 20th century constituted my subjectivity and my privilege. This text proposes accountability through genealogy, teasing out the possibility for ethical thought and action through cultivating a deeply personal relationship to the ghosts that make us.

The literature on the effects of race and ethnicity on informal caregiving is sparse and incomplete. Furthermore, most caregiving studies do not control for immigrant status. In the few studies that have analyzed the impact of ethnicity on informal care, ethnicity was categorized as African American, Hispanic, or non-Hispanic White. In Canada, the relationship between informal care and immigrant status and ethnicity needs to be better understood as the country has a growing population of immigrants and individuals who will require informal care in the future. This thesis aims to understand how immigrant status and ethnicity affects the propensity and intensity of care received by using probit and ordinary least squares models. Throughout the thesis, immigrant status was measured as binary variable (0/1) and as year of immigration and region of origin.

The literature on the effects of race and ethnicity on informal caregiving is sparse and incomplete. Furthermore, most caregiving studies do not control for immigrant status. In the few studies that have analyzed the impact of ethnicity on informal care, ethnicity was categorized as African American, Hispanic, or non-Hispanic White. In Canada, the relationship between informal care and immigrant status and ethnicity needs to be better understood as the country has a growing population of immigrants and individuals who will require informal care in the future. This thesis aims to understand how immigrant status and ethnicity affects the propensity and intensity of care received by using probit and ordinary least squares models. Throughout the thesis, immigrant status was measured as binary variable (0/1) and as year of immigration and region of origin.

Can we be accountable to privilege? Can we find a space for coherent anti-racist secular Ashkenazi Jewish identity in North America, where Jews have been deeply implicated in structural violence? Can we be agents of both complicity and change? This auto-ethnography describes a haunting; focusing on the ghostly presences of my deceased uncle Larry Treiman and Bruno Bettelheim, child psychologist and director of the residential treatment facility where Larry was institutionalized as a child, it creates a deeply personal explanation for how the whitening of Ashkenazi North American Jewish identity, the shifts in discourses of madness and major sociological and economic change in Chicago and New York over the second half of the 20th century constituted my subjectivity and my privilege. This text proposes accountability through genealogy, teasing out the possibility for ethical thought and action through cultivating a deeply personal relationship to the ghosts that make us.

This thesis presents an ethnographic study based in the city of Toronto on how ethnic Chinese negotiate their ambivalence towards the category “Chinese-Canadian”, particularly in relation to discourses about race, ethnicity and language. It is the finding of this study that second generation, economically privileged ethnic Chinese women are likely to feel most comfortable with the aforementioned category, in relation to their counterparts. This is because they are most likely to be able to speak Chinese and English, as well as seek out a vocabulary that allows them to make sense of their experience. They are also likely to be most comfortable because, as Chinese is a feminized category, they more easily fit into the mold of what a Chinese person is “supposed” to be like. Ethnic Chinese men, however, are less comfortable with the category and assert their masculinity by engaging in humour driven in racial and ethnic stereotypes.

The aim of the study is to look at the social formative processes of the Somali-Canadian youths, known as the ‘say-wallahi’ generation, go through. My research primarily focuses on how I learned to survive as a racialized person in the White Canadian nation space by holding onto my Somali identity, and how my journey diverges and converges with Somali-Canadian youth. First, I examine how the media socially constructed the Somali identity through a colonial gaze in a Toronto Life article. Secondly, I narrate some of my own schooling experiences for they speak to the deep psychological and spiritual scars that I embody as a racialized Somali. Especially, my interest is to show how instrumental Somali dhaqan was to my survival of the colonial/racializing gaze. Finally, I stress the importance of and the need for Somali youth to engage in de-colonizing/ de-racialization processes that encompasses their re-discovery of their indigenous Somaliness.

On October 21st , 2005 the Supreme Court of Canada ruled that immigration officials “can no longer assess potential immigrants to be ‘medically inadmissible’ to Canada solely on the basis of a person’s disability” and their likelihood to make “excessive demands on Canadian social services” (Chadha 2005, 1). In this thesis I will explore this ruling using a methodological approach that engages practices of: self-reflexivity; tracing historical and political genealogies; and case study analysis. What I am interested in thinking about is how this moment gestures to the necessity of conceptualizing the nation, nationalism, and citizenship as highly medicalized terrains. Through an engagement with transnational and black feminist theorizing, anticolonial studies, and disability studies, I will suggest that “medical inadmissibility” is one of many regulatory mechanisms that work to fashion the Canadian nation-state as white, healthy, fit, and productive.

The popularity of Farmers’ markets is on the rise; in Canada there are 425 farmers’ markets, with over 130 in Ontario alone (Feagan, Morris, & Krug, 2004). Farmers’ markets provide high quality, local produce and are often considered an environmentally sustainable food practice (Taxel, 2003; King 2008). United States studies have scrutinized farmers’ markets as exclusionary white spaces that are not equitably accessible, but similar Canadian studies are rare. A case study at the Wychwood Artscape Barns, located in an economically and culturally diverse neighbourhood, in Toronto Ontario has been conducted. Demographics surveys of patrons were compared with existing demographic data; interviews were conducted to discover who shops at the market and for what reasons; results were analyzed using whiteness theory. Results were consistent with U.S. studies – Wychwood Farmers’ Market patrons were white, high income,individuals with university educations; these individuals shop at the market disproportionally to the demographic data.

Social capital can be defined as a resource found in the relationships between individuals and within the community that facilitates access to resources. Social capital may have an effect on health services utilization. Few studies have explored the impact of social capital on the propensity and frequency of general practitioner visits for immigrants. The relationship between social capital and health services use by immigrants was analyzed using a dataset consisting of socio-demographic data from the 2002 Canadian Community Health Survey linked to physician claims from the Ontario Health Insurance Program for fiscal year 2006. The results suggested that the community belonging aspect of individual social capital was associated with a decrease in the number of GP visits for immigrants. Thus, community services may substitute for formal health care for immigrants.

This thesis explores the appeal of Israel and Zionism for Ashkenazi Jews in Canada. The origins of Diaspora Zionism are examined using a genealogical methodology and analyzed through a bricolage of theoretical lenses including post-structuralism, psychoanalysis, and critical race theory. The active maintenance of Zionist hegemony in Canada is also explored through a discourse analysis of several Jewish-Zionist educational programs. The discursive practices of the Jewish National Fund and Taglit Birthright Israel are analyzed in light of some of the factors that have historically attracted Jews to Israel and Zionism. The desire to inhabit an alternative Jewish subject position in line with normative European ideals of whiteness is identified as a significant component of this attraction. It is nevertheless suggested that the appeal of Israel and Zionism is by no means immutable and that Jewish opposition to Zionism is likely to only increase in the coming years.