Orientador: Suzi Frankl Sperber / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-04T17:51:48Z (GMT). No. of bitstreams: 1 Vicente_NataliaSimoesde_M.pdf: 742192 bytes, checksum: 083158bc499cb81bab5f60ff4072546c (MD5) Previous issue date: 2004 / Résumé : Ce travail consiste, premièrement, à la compilation de l¿¿uvre de Júlio Perneta. A la suite de la compilation, on entame l¿analyse des ressources littéraires utilisées par le poète, pour la construction d¿une atmosphère satanique dans les livres Bronzes et Malditos.Tout d¿abord, pour mieux situer l¿auteur et son ouvrage, on discute le contexte historique et culturel du Symbolisme au Brésil et à Curitiba. Aussi bien on étudie le mouvement anticlérical de l¿État de Paraná, Brésil, auquel le poète appartient. Ensuite, on présente l¿¿uvre de Júlio Perneta, aussi bien celle de caractère littéraire que ses essais critiques et anticléricaux. A ce moment, on discute encore des genres littéraires ¿ le poème en prose et la prose poétique ¿ tous les deux utilisés par le poète dans les deux livres étudiés. On aborde le thème du satanisme depuis l¿apparition de tel mythe jusqu¿à sa répercussion dans l¿¿uvre des poètes romantiques et symbolistes, a fin d¿analyser, postérieurement, comment l¿influence de ces poètes collaborait à la conception et à l¿idéalisation de l¿¿uvre de Júlio Perneta. Finalement, on analyse diverses ressources littéraires employées par le poète dans la composition des textes de thématique satanique / Resumo: Este trabalho consiste, primeiramente, na compilação da obra de Júlio Perneta. Como conseqüência da compilação, passa-se a fazer a análise dos recursos literários utilizados, pelo poeta, para a construção de uma atmosfera satânica nos livros Bronzes e Malditos. Inicialmente, para melhor situar o autor e sua obra, discutem-se o contexto histórico e cultural do Simbolismo no Brasil e em Curitiba, bem como se estuda o movimento anticlerical paranaense, do qual o poeta fez parte. A seguir, apresenta-se a obra de Júlio Perneta, tanto a de caráter literário, quanto seus ensaios críticos e anticlericais. Ainda, neste momento, discute-se os gêneros literários - poema em prosa e prosa poética - utilizados pelo poeta nos dois livros estudados. Em seguida, aborda-se o tema do satanismo, desde o surgimento de tal mito até sua repercussão na obra dos poetas românticos e simbolistas, para, posteriormente, analisar como a influência desses poetas colaborou na concepção e idealização da obra de Júlio Perneta. Por fim, analisam-se os diversos recursos literários empregados pelo poeta na composição dos textos de temática satânica / Mestrado / Historia e Historiografia Literaria / Mestre em Teoria e História Literária

The influence of the pre-Civil War Southwestern humorists on the work of William Faulkner has long been hypothesized. But it has received scant critical attention, much of it erroneous or so general as to be almost meaningless. While Faulkner's total vision is more than merely humorous, humor is a significant part of that vision. And the importance of frontier humor to Faulkner's art is further substantiated by the fact that many of his grotesque passages derive from elements of this humor. Frontier humor flourished from I830 to I860, and while a large group of men then flooded American newspapers with contributions, it now survives in anthologies and the book-length collections of its most prominent writers — Augustus Baldwin Longstreet, Joseph Glover Baldwin, Johnson Jones Hooper, William Tappan Thompson, Thomas Bangs Thorpe, and George Washington Harris. Their writings illustrate the genre's growth from mere regionalism in eighteenth century diction to the robust and masculine humor in the frontiersman's own language. Harris is the best of these humorists because he has a better sense of incongruity and consistently tells his stories in the earthy vernacular of the frontiersman; and Faulkner himself admires Sut Lovingood, principle character-cum-raconteur of Harris's best work. Therefore, in this thesis I focus on Harris's Sut Lovingood in relation to the Snopes trilogy of Faulkner — his longest unified work and a "chronicle” of Yoknapatawpha County with much frontier humor in it. A major parallel between Faulkner and Harris is their similar use of the story-within-a-story device and their similar technical rendering of the highly figurative and even in Harris's time somewhat stylized language of the frontier. Their common Southern heritage and the lack of change in the post-bellum Southern backwoodsman conduces to a similar milieu. Harris's and Faulkner's recurrent theme of retribution derives from the frontiersman's individualism and from his concern for at least the rudiments of society. Both authors create a large number of frontier characters at and their principal frontier characters are at once superb story tellers and epitomize the best ideals of the American frontier. The purpose of this thesis, then, is to examine the ways in which Faulkner parallels Harris's frontier humor. Having established Harris as the best writer in his group, I discuss the two authors' structures and techniques, their milieus and themes, and their characters. The trilogy's similarities with and deviations from Harris's Sut Lovingood help to illuminate Faulkner's artistry as well as to suggest the strength of Harris's influence on Faulkner. / Arts, Faculty of / English, Department of / Graduate

Hector Berlioz's Messe solennelle, his first publicly performed work, was important to his establishment in Paris as a composer. Although he later destroyed the Mass, he reused parts of the Resurrexit movement in three of his later works: Benvenuto Cellini (1836), the Grand messe des morts (1837), and the Te Deum (1849). This study examines the Resurrexit and its subsequent borrowings. In each instance that Berlioz borrowed from the Resurrexit, he extracted large sections and placed them in the context of later works. Each time that borrowing occurred, Berlioz constructed the surrounding music so that portions from the Resurrexit would fit stylistically and a seamlessly into the texture. In each borrowing, he left the melody unaltered, changing harmony and orchestration instead. This pattern of borrowing demonstrates that Berlioz developed his concept of melody early in his career, and that his method of self-borrowing was consistent in each subsequent use of the Resurrexit.

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The discussion concentrates on Hector Berlioz's second opera, Les Troyens, which is Berlioz's final large work written between 1855-1858. The study demonstrates how the opera is unified through its drama and music. Les Troyens, a five-act tragic opera that is based on Virgil's Aeneid, is perhaps one of Berlioz's least known major works. The orchestral score had not been published in its entirety until 1969, when a two-volume edition of the opera was published by Bärenreiter in the New Edition of the Complete Works of Hector BerIioz. The first complete recording of Les Troyens, conducted by Colin Davis, was released by Philips records in 1972. These two sources have made an analysis of this important work of the nineteenth century possible. The study includes a survey of the dramatic influences of Virgil and his Aeneid, and the poetry of Shakespeare, in addition to the musical influences of Gluck's operas, the compositions of Lesueur, the symphonies of Beethoven, Weber's opera, Der Freischütz, and the French grand opera style, which all contributed to the opera.

This thesis is based on a study of the basic concepts of Concha Espina de Serna as revealed through the outstanding characters in ten of her novels and five volumes of short stories: Despertar para morir(1910), Agua de nieve (1911), La esfinge maragata(1914), La rosa de los vientos (1916), Ruecas de marfil(1917), El metal de los muertos (1920), Dulce Nombre(1921), El cáliz rojo(1923), Tierras del Aquilón (1924), El príncipe del cantar(1929?), Altar mayor (1926), Llama de cera(1927), La virgen prudente(1929), Candelabro(1933), and. La floor de ayer(1934).